In pursuit of the conversion of others, cross-cultural missionaries often experience their own “conversions.” This thesis explores the ways in which one particular missionary, the Welshman Timothy Richard (1845–1919), was transformed by his encounter with China. Focusing specifically on the evolution of his understanding and practice of Christian mission during the first half of his career with the Baptist Missionary Society, the study is structured chronologically in order to capture the important ways in which Richard’s experiences shaped his adaptations in mission. Each of Richard’s adaptations is examined within its appropriate historical and cultural context through analysis of his published and unpublished writings—all while paying careful attention to Richard’s identity as a Welsh Baptist missionary. This approach reveals that rather than softening his commitment to conversion in response to his encounters with China, Richard was driven by his persistent evangelical convictions to adapt his missionary methods in pursuit of greater results. When his experiences in Shandong and Shanxi provinces convinced him that Christianity fulfilled China’s own religious past and that God’s Kingdom promised blessings for souls in this life as well as in the next, Richard widened his theological horizons to incorporate these ideas without abandoning his essential understanding of the Christian gospel. As Richard adjusted to the realities of mission in the Chinese context, his growing empathy for Chinese people and their culture increasingly shaped his adaptations, ultimately leading him to advocate methods and emphases on the moral evidences for Christianity that were unacceptable to some of his missionary colleagues and to leaders in other missions, notably James Hudson Taylor. As the first critical work of length to focus on the early half of Richard’s missionary career, this thesis fills a gap in current scholarship on Victorian Protestant missions in China, offering a challenge to the simplistic conservative/liberal dichotomies often used to categorize missionaries. The revised picture of Richard that emerges reveals his original understanding of “the worthy” in Matthew 10, his indebtedness to Chinese sectarian religion, his early application of indigenous principles, his integration of evangelism and famine relief work, his relative unimportance in the China Inland Mission “Shanxi spirit” controversies of the 1880s, and—most significantly—his instrumental rather than evangelistic interest in the scholar-officials of China. By highlighting the priority of the Chinese (religious) context for Richard’s transformation, this thesis also contributes to the growing volume of historiography on Christianity in modern China that emphasizes the multidirectional influences present in the encounters between Christianity and Chinese culture and religion. Finally, connections between Richard’s evolution and changes taking place within the larger missionary community are also explored, situating Richard within wider discussions of accommodationism in mission, the rise of social Christianity, and evangelistic precursors to fulfillment theology.

Literature regarding the Supreme Court's holdings in Establishment Clause cases suggests the Court's jurisprudence has been inconsistent. Because the Court had both upheld and invalidated challenged governmental actions that relate to religious practices or institutions, a broad overview of the Court's holdings in Establishment Clause cases seems to support that notion. But where does the inconsistency lie: in the tests and criteria used by court members or in the holdings themselves? This thesis suggests that when comparing categories and subsets of the Court's holdings in Establishment Clause cases to one another, the jurisprudence is in fact consistent. This thesis demonstrates where the consistency can be identified and measured in the Court's jurisprudence by analyzing the holdings. The thesis employs three models, Strict-Separationism, Non-Preferentialism, and Accommodationism, to create standardized categories of Supreme Court's holdings, as independent as possible of the reasoning, criteria, or tests applied to the case by the Court members. I grouped the cases included in this study into one or more categories based on which model(s) the Court's actual holding matched. Then I compared cases within each category of holdings to one another across variables (such as actual holding and case types) to measure consistency between the cases. I conclude with an examination of the measured consistency and explanation of identified patterns in the Supreme Court's Establishment Clause holdings. The data indicated that the Court's actual holdings matched the same projected holdings consistently when compared to cases with similar variables. / Master of Arts

This thesis examines the relationship of monetary policy and investment in a theoretical framework in which monetary and real economic forces are intrinsically interlinked. The full shift from a money, real dichotomy in historical economic thought to the notion of money being an essential determinant of economic outcomes is traced to the work of Keynes, partly in the Treatise (1930), but more completely in the General Theory (1936). The treatment of monetary forces in economic growth models is examined. It is found that the money, investment relationship, with close money, real interaction, is appropriately pursued in the approach to monetary theory adopted by those who could broadly be characterised as Post Keynesian. The operation of monetary forces through the banking system is examined using this theoretical backdrop. A symbolic model is developed of the influence channels implied by the theoretical analysis, using the South African monetary system as the specific focus. The symbolic model is expressed in a form which enables empirical examination. South African data are compiled and used to determine the nature and statistical significance of hypothesised relationships. The implications of the theoretical analysis and empirical examination are drawn out both for monetary theory within the Post Keynesian mould, and for the conduct of monetary policy, in South Africa in particular. / Economics / D. Litt. et Phil. (Economics)

This thesis examines the relationship of monetary policy and investment in a theoretical framework in which monetary and real economic forces are intrinsically interlinked. The full shift from a money, real dichotomy in historical economic thought to the notion of money being an essential determinant of economic outcomes is traced to the work of Keynes, partly in the Treatise (1930), but more completely in the General Theory (1936). The treatment of monetary forces in economic growth models is examined. It is found that the money, investment relationship, with close money, real interaction, is appropriately pursued in the approach to monetary theory adopted by those who could broadly be characterised as Post Keynesian. The operation of monetary forces through the banking system is examined using this theoretical backdrop. A symbolic model is developed of the influence channels implied by the theoretical analysis, using the South African monetary system as the specific focus. The symbolic model is expressed in a form which enables empirical examination. South African data are compiled and used to determine the nature and statistical significance of hypothesised relationships. The implications of the theoretical analysis and empirical examination are drawn out both for monetary theory within the Post Keynesian mould, and for the conduct of monetary policy, in South Africa in particular. / Economics / D. Litt. et Phil. (Economics)