No description available.

No description available.

The objective of this thesis is to identify, isolate, and expound the concepts of sacred space and its ancillary doctrines and to show how they were expressed in ancient temple architecture and ritual. The fundamental concept of sacred space defined the nature of the holiness that pervaded the temple. The idea of sacred space included the ancient view of the temple as a mountain. Other subsets of the basic notion of sacred space include the role of the creation story in temple ritual, its status as an image of a heavenly temple and its location on the axis mundi, the temple as the site of the hieros gamos, the substantial role of the temple regarding kingship and coronation rites, the temple as a symbol of the Tree of Life, and the role played by water as a symbol of physical and spiritual blessings streaming forth from the temple. Temple ritual, architecture, and construction techniques expressed these concepts in various ways. These expressions, identified in the literary and archaeological records, were surprisingly consistent throughout the ancient Near East across large expanses of space and time. Under the general heading of Techniques of Construction and Decoration, this thesis examines the concept of the primordial mound and its application in temple architecture, the practice of foundation deposits, the purposes and functions of enclosure walls, principles of orientation, alignment, and measurement, and interior decorations. Under the rubric of General Temple Arrangement are explored the issues of the tripartite and other temple floor plans, the curious institution of the ziggurat, the meaning of temple pillars, the presence of sacred groves and the idea of the Tree of Life, and temple/palace symbiosis. The category Arrangement of Cultic Areas and Ritual Paraphernalia deals with areas such as elevated statues of the deity in the innermost sanctuary, sources of water for ablutions, the temple as a site for a cult of the dead, and altars and animal sacrifice. The concept of sacred space and its ancillary ideologies provided underlying justification and support for all the peculiar distinctions that characterised temple architecture in the ancient Near East. / Old Testament & Ancient Near Eastern Studies / D. Litt. et Phil. (Ancient Near Eastern Studies)

No description available.

The objective of this thesis is to identify, isolate, and expound the concepts of sacred space and its ancillary doctrines and to show how they were expressed in ancient temple architecture and ritual. The fundamental concept of sacred space defined the nature of the holiness that pervaded the temple. The idea of sacred space included the ancient view of the temple as a mountain. Other subsets of the basic notion of sacred space include the role of the creation story in temple ritual, its status as an image of a heavenly temple and its location on the axis mundi, the temple as the site of the hieros gamos, the substantial role of the temple regarding kingship and coronation rites, the temple as a symbol of the Tree of Life, and the role played by water as a symbol of physical and spiritual blessings streaming forth from the temple. Temple ritual, architecture, and construction techniques expressed these concepts in various ways. These expressions, identified in the literary and archaeological records, were surprisingly consistent throughout the ancient Near East across large expanses of space and time. Under the general heading of Techniques of Construction and Decoration, this thesis examines the concept of the primordial mound and its application in temple architecture, the practice of foundation deposits, the purposes and functions of enclosure walls, principles of orientation, alignment, and measurement, and interior decorations. Under the rubric of General Temple Arrangement are explored the issues of the tripartite and other temple floor plans, the curious institution of the ziggurat, the meaning of temple pillars, the presence of sacred groves and the idea of the Tree of Life, and temple/palace symbiosis. The category Arrangement of Cultic Areas and Ritual Paraphernalia deals with areas such as elevated statues of the deity in the innermost sanctuary, sources of water for ablutions, the temple as a site for a cult of the dead, and altars and animal sacrifice. The concept of sacred space and its ancillary ideologies provided underlying justification and support for all the peculiar distinctions that characterised temple architecture in the ancient Near East. / Biblical and Ancient Studies / D. Litt. et Phil. (Ancient Near Eastern Studies)

The bull was a potent symbol of power, strength, and, to a lesser degree, fertility to the peoples of the ancient Near East from the twelfth century until 330 BCE. This symbolism was manifested in several iconographic motifs. These motifs reveal the bull as a manifestation of divine characteristics and as an expression of the power of man, and particularly the authority of the king. The use of these iconographic motifs was not consistent across the entire area of the ancient Near East; some differed in appearance and use in the different areas of the region, and many changed over time even in the same area. In all areas and during all periods the basic core symbolism stayed the same, and the bull was always held in a special respect. / Old Testament and Ancient Near Eastern Studies / M.A. (Ancient Near Eastern Studies)

The bull was a potent symbol of power, strength, and, to a lesser degree, fertility to the peoples of the ancient Near East from the twelfth century until 330 BCE. This symbolism was manifested in several iconographic motifs. These motifs reveal the bull as a manifestation of divine characteristics and as an expression of the power of man, and particularly the authority of the king. The use of these iconographic motifs was not consistent across the entire area of the ancient Near East; some differed in appearance and use in the different areas of the region, and many changed over time even in the same area. In all areas and during all periods the basic core symbolism stayed the same, and the bull was always held in a special respect. / Old Testament and Ancient Near Eastern Studies / M.A. (Ancient Near Eastern Studies)

This essay is a comparative study of Judeo-Christian religion and religions from the ancient Middle East, mainly ancient Sumer/Mesopotamia and Egypt, with focus on the common symbols; the serpent, the cow and the tree. The comparison of the three symbols from different religious traditions highlights that there are both key differences and similarities. The differences and similarities are then explained with the help of professor Yair Zakovitch theory inverted reflections stories also referred to as mirror-narratives, which is an intertextual theory. The application of the theory helps to establish that many of the biblical myths are part of a large collection of polemical literature. A strategy within polemics was to invert symbols and motifs from the so called ”pagan” tradition and associate an old well known motif with the opposite meaning in the later biblical reinterpretations, or what Zakovitch identifies as mirror-narratives. The result of this study shows that the theory mirror-narratives is very fruitful in the comparison of Judeo-Christian religion and ”pagan” religions from the ancient Middle East.

The historicity of the United Monarchy has recently come under attack. The biblical 'minimalists' say that a reconstruction of ancient Israel is impossible with the sources that we have access to, and the glory and wealth of Solomon's empire is mere fiction. They disregard the Bible as a reliable source, and archaeology because it is mute and open to interpretation. Some scholars have suggested lowering the traditional dates on certain archaeological strata, resulting in an entirely different picture of the tenth century BCE. Other scholars say that the United Monarchy definitely did exist and consider the Bible a valuable historical source. The evidence for the tenth century and the United Monarchy as shown by the Hebrew Bible and archaeology is investigated as well as various key sites in Israel. The conclusion is that the traditional chronology and viewpoint of the United Monarchy still needs to be respected. / Biblical and Ancient Studies / M.A. (Biblical Studies)

The historicity of the United Monarchy has recently come under attack. The biblical 'minimalists' say that a reconstruction of ancient Israel is impossible with the sources that we have access to, and the glory and wealth of Solomon's empire is mere fiction. They disregard the Bible as a reliable source, and archaeology because it is mute and open to interpretation. Some scholars have suggested lowering the traditional dates on certain archaeological strata, resulting in an entirely different picture of the tenth century BCE. Other scholars say that the United Monarchy definitely did exist and consider the Bible a valuable historical source. The evidence for the tenth century and the United Monarchy as shown by the Hebrew Bible and archaeology is investigated as well as various key sites in Israel. The conclusion is that the traditional chronology and viewpoint of the United Monarchy still needs to be respected. / Biblical and Ancient Studies / M.A. (Biblical Studies)