Thesis (D. Min.)--Ashland Theological Seminary, 1996. / Abstract. Includes bibliographical references (leaves 411-413).

Thesis (M.A.)--Columbia International University, Korntal Extension, 1998. / Abstrakt. Includes bibliographical references (leaves 102-108).

Thesis (M.A.)--Liberty Baptist College, 1984. / Includes bibliographical references.

Thesis (M.A.)--Harding University Graduate School of Religion, Memphis, Tenn., 1998. / Includes bibliographical references (leaves 106-113).

Thesis (D. Min.)--Gordon-Conwell Theological Seminary, South Hamilton, Mass., 1999. / Abstract and vita. Includes bibliographical references (leaves 158-160).

Thesis (D. Min.)--Trinity International University, 2003. / Abstract. Includes bibliographical references (leaves 182-190).

Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, 2000. / Abstract. Includes bibliographical references (leaves 54-55).

Thesis (D. Min.)--Trinity International University, 2003. / Abstract. Includes bibliographical references (leaves 182-190).

Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, 2000. / Abstract. Includes bibliographical references (leaves 54-55).

Scholarly investigations of the works of Dr. Thomas Chalmers (1780-1847) primarily focus on his pastoral ministry and role in the formation of the Free Church of Scotland, passing over his apologetic and theological endeavours. Consequently, the contents and methodologies of Chalmers' arguments have not been thoroughly researched. This study critically analyses Chalmers' Christian defences; asserting that the single most influential factor in his apologetic arguments is the presupposition of humanity's innate tendency to expect nature's constancy. Chalmers' writings, sermons, and journals serve to demonstrate that his arguments for the existence of God, creation, inspiration of Scripture, and miracles are anchored in this metaphysical belief. As written, his works have the goal of refuting the theistic objections offered by David Hume (1711-1776), and within that goal, he modifies the then existing natural theological arguments to conform to his philosophical views. This research reveals that Chalmers' apologetic arguments, which reflect the prevailing approach of Natural Theology, contain numerous distinctive rebuttals to Hume's theistic objections and have marks of similarity to the approaches of numerous modern natural theologians, classical apologists and intelligent design advocates. Additionally, while popular in his day as a Christian author, this research identifies Chalmers' verbose style of writing, limited technical acumen and the decline of Natural Theology as principal causes for his anonymity amongst academic apologists. Hence, the intended side effect of this research is to shed light on Chalmers' apologetics; providing keys to deciphering the density of his writings, making them more accessible to modern researchers.