Made available in DSpace on 2016-04-04T18:22:01Z (GMT). No. of bitstreams: 1 Dirceu Piccinato Junior .pdf: 18445166 bytes, checksum: b6f0a1aa40fb3428e66bcb669e6f5346 (MD5) Previous issue date: 2012-02-24 / This paper seeks to trace a historical analysis of urban land ownership, land heritage (religious and secular) in the training process and the establishment of urban centers in northeastern S?o Paulo State between the years 1800 and 1930, focusing more attention to two significant events that favored the construction of an urban network in this region: the migration of incoming miners and the cycle of coffee along with the arrival of Cia Mogiana these parts. The establishment of an urban center it is a chapel, parish and village was only possible during the Colony and the Empire, by granting lands to the heritage of a holy devotion. With the advent of the Republic, on the actions of capitalist interests, the donation of land was no longer the sacred as well, but the commercialization of land, or profit. The scrutiny as to how the appointments issued by each of the two historical dimensions conform sought the transformation of this part of the state territory and the creation of urban forms. We shall show, however, that even calling for a linearity in the award process, and ownership of urban design, practices, experiences and local dynamics were crucial to the definition of the nuclei. For the preparation of the dissertation, have been included relevant documents and images of urban farming initiatives, as well as important previous studies, to identify possible links between the issues surrounding land and property circumstances that presented themselves in every situation and the determinations imposed by government religious and / or civil liability. Thus, we try to treat the grant of land as an urban process developed in a regional context that holds conjunctures of conflicts and interests in configuration of urban. / Este trabalho busca tra?ar uma an?lise hist?rica sobre a apropria??o da terra urbana, patrim?nio fundi?rio (religioso e laico) no processo de forma??o e funda??o de n?cleos urbanos no nordeste do Estado de S?o Paulo entre os anos de 1800 e 1930, detendo-se com maior aten??o em dois momentos significativos que favoreceram a constru??o de uma rede urbana nesta regi?o: o movimento migrat?rio dos entrantes mineiros e o ciclo da cafeicultura, juntamente com a chegada da Cia. Mogiana nestas paragens. O estabelecimento de um n?cleo urbano, seja ele uma capela, freguesia ou vila, s? era poss?vel, durante a Col?nia e o Imp?rio, por meio da concess?o de terras para o patrim?nio de um santo de devo??o. Com o advento da Rep?blica, sob as a??es dos interesses capitalistas, a doa??o de terra para a forma??o de n?cleos urbanos n?o tinha mais como bem o sagrado, mas a comercializa??o da terra, ou seja, o lucro. A an?lise atenta para o modo como as designa??es emanadas por cada uma das dimens?es hist?ricas procuraram conformar a transforma??o desta parte do territ?rio paulista e a cria??o das formas urbanas. Pretende-se mostrar, entretanto, que mesmo conclamada uma linearidade no processo de concess?o, apropria??o e delineamento do solo urbano, pr?ticas, experi?ncias e din?micas locais foram determinantes para a defini??o dos n?cleos urbanos. Para a elabora??o da disserta??o, foram consultados documentos escritos e imagens pertinentes a iniciativas das cria??es urbanas, bem como importantes estudos precedentes, procurando identificar poss?veis v?nculos entre as quest?es envolvendo as terras patrimoniais, circunst?ncias que se apresentavam em cada situa??o e as determina??es impostas pelas administra??es religiosa e/ou civil. Desse modo, procura-se tratar a concess?o da terra urbana como um processo desenvolvido num contexto regional que guarda conjunturas particulares de conflitos e interesses na configura??o do urbano.