The fur trade and arrival of the Hudson's Bay Company had numerous effects on northern North American indigenous populations. One such group is the Gwich'in Indians in the northwestern portion of the Northwest Territories. Aside from disease and continued reliance on goods imported from the south, the fur trade disrupted previous economic relationships between indigenous groups. In some examples, the presence of the Hudson's Bay Company furthered tension between indigenous groups as each vied for the control of fur-rich regions and sole access to specific Company posts. However, due to the frontier nature of the Canadian north, the relations between fur trade companies and indigenous peoples was one of mutual accommodation. This was in stark contrast to other European-Indian relations. This paper examines how credit relations between the Hudson's Bay Company and the Gwich'in reveals a model of resistance.

This thesis borrows the analytical framework of Qallunology to examine a nineteenth-century Arctic whaling encounter between Scottish whalers and an Inuk geographer: Inulluapik. This thesis analyzes the narrative, written by Scottish surgeon Alexander M’Donald, of Inulluapik’s transatlantic journey to Aberdeen, Scotland and Tinnujivik (Cumberland Sound) from 1839 to 1840. I show how Inulluapik’s experience in Aberdeen in 1839, as recorded by M’Donald, provides insight into early Victorian worldviews and perceptions, which I call M’Donald’s Qallunaat-dom and Qallunaat-ness. By conducting a Qallunology of M’Donald’s description of the historical episode, I examine his early Victorian Qallunaat-dom, which compared Inuit from the eastern Arctic to Scots in Aberdeen through his binary understanding of whaling, gender, and spirituality. M’Donald’s interpretation of Inulluapik’s experience demonstrated his contrasting views of Inuit and non-Inuit cultures, which intersected with early Victorian ideas of civilization, intelligence, behaviour, appearance, respectability, female domesticity and marital purity, and Indigenous authenticity. In contrast, Inulluapik demonstrated fluid resistance to M’Donald’s early Victorian binaries of subsistence versus commercial whaling, rural versus urban, primitive versus advanced, and uncivilized versus civilized, and Indigenous versus non-Indigenous. / Graduate