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Taide ja politiikka kansanedustuslaitoksen suhtautuminen taiteen edistämiseen Suomessa /Tuomikoski, Paula, January 1900 (has links)
Thesis--Helsinki. / Summary in English. Errata slip inserted. Includes bibliographical references (p. 299-314).
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Traveling bunjin painters and their patrons economic life style and art of Rai Sanyō and Tanomura Chikuden /Woodson, Yoko. January 1900 (has links)
Thesis (Ph. D.)--University of California, Berkeley, 1983. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (p. 215-220).
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Training for art-related employment: Community support for Halifax’s Art School, 1887-1943Soucy, Donald 11 1900 (has links)
The most surprising outcome from the Victoria School of Art and Design's first
half century is that it survived into its second. How it survived, and how it almost
failed to, is the subject of this thesis. The main argument is that community support
for the VSAD, or lack of it, was based more on pragmatic concerns, rather than on
whether people liked the art being produced. Among those concerns, the most
talked about was art training for employable skills.
Led by Anna Leonowens, who later became the subject of the musical The
King and I, well-to-do citizens in Halifax, Nova Scotia founded the VSAD in 1887.
In 1925 the school changed its name to the Nova Scotia College of Art. Its current
name, the Nova Scotia College of Art and Design, came in 1969, the year that the
College became what was then the only autonomous degree granting art institution
in Canada.
As part of an international movement, the VSAD shared its late nineteenth
century origins with similar art schools throughout North America, Europe, Britain
and its colonies. Many of these schools also shared common purposes: to sharpen the
graphic skills of industrial designers, to provide instruction in the fine and decorative
arts, and to train drawing teachers for public and private schools.
Of the different groups supporting the Halifax school, women and their
organizations were the most consistent and consequential, especially Halifax's Local
Council of Women. A properly funded art school, they argued, could generate jobs,
stimulate economic gains, and foster higher standards of civic culture within the
community. This study looks at the VSAD's supporters, teachers, and administrators during
its first half century. It describes how the school, with its inadequate enrolment,
budget, and space, played a limited role in generating art-related employment
before the Great War. It is only with the principalship of Elizabeth Styring Nutt from
1919 to 1943, with her strong community connections and decades-long commitment
to training artist-workers, that the school finally gained relative security and success.
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Female duality and Petrarchan ideals in Titian's Sacred and profane loveKaercher, Julianne C. January 2009 (has links)
Thesis (M.A.)--Bowling Green State University, 2009. / Document formatted into pages; contains v, 39 p. : col. ill. Includes bibliographical references.
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Patronage in Seljuk Anatolia, 1200-1300Rogers, J. M. January 1972 (has links)
No description available.
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Training for art-related employment: Community support for Halifax’s Art School, 1887-1943Soucy, Donald 11 1900 (has links)
The most surprising outcome from the Victoria School of Art and Design's first
half century is that it survived into its second. How it survived, and how it almost
failed to, is the subject of this thesis. The main argument is that community support
for the VSAD, or lack of it, was based more on pragmatic concerns, rather than on
whether people liked the art being produced. Among those concerns, the most
talked about was art training for employable skills.
Led by Anna Leonowens, who later became the subject of the musical The
King and I, well-to-do citizens in Halifax, Nova Scotia founded the VSAD in 1887.
In 1925 the school changed its name to the Nova Scotia College of Art. Its current
name, the Nova Scotia College of Art and Design, came in 1969, the year that the
College became what was then the only autonomous degree granting art institution
in Canada.
As part of an international movement, the VSAD shared its late nineteenth
century origins with similar art schools throughout North America, Europe, Britain
and its colonies. Many of these schools also shared common purposes: to sharpen the
graphic skills of industrial designers, to provide instruction in the fine and decorative
arts, and to train drawing teachers for public and private schools.
Of the different groups supporting the Halifax school, women and their
organizations were the most consistent and consequential, especially Halifax's Local
Council of Women. A properly funded art school, they argued, could generate jobs,
stimulate economic gains, and foster higher standards of civic culture within the
community. This study looks at the VSAD's supporters, teachers, and administrators during
its first half century. It describes how the school, with its inadequate enrolment,
budget, and space, played a limited role in generating art-related employment
before the Great War. It is only with the principalship of Elizabeth Styring Nutt from
1919 to 1943, with her strong community connections and decades-long commitment
to training artist-workers, that the school finally gained relative security and success. / Education, Faculty of / Graduate
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Beyond the battlefield : Venice's Condottieri families and artistic patronage : the Colleoni of Bergamo, Martinengo di Padernello of Brescia and the Savorgnan del Monte of Udine (1450-1600)Norris, R. Mae January 2014 (has links)
No description available.
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Liaisons between painters and department stores : merchandising art and identity in Meiji Japan, 1868-1912 /Sapin, Julia Elizabeth. January 2003 (has links)
Thesis (Ph. D.)--University of Washington, 2003. / Vita. Includes bibliographical references (leaves 329-340).
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Pleasure, politics, and piety : the artistic patronage of Marie de BrabantHamilton, Tracy Chapman, 1968- 28 September 2012 (has links)
This dissertation examines the patronage of Marie de Brabant, queen of France (1260-1322), and how her commissions transformed the atmosphere of the late Capetian court. Bringing with her from her native duchy of Brabant an established set of cultural preferences strikingly different from those that the saintly Louis IX had promoted in Paris for the previous half century, she introduced a love of secular material and elaborate ceremony upon her arrival in 1274. Taking the form of manuscript illumination, sculpture, stained glass, and architecture, as well as literature, music, science, history, genealogy, ritual, and finery, Marie’s patronage set a trend for courtly consumption for the remainder of the medieval period. Nearly always political in nature, her commissions were nonetheless sumptuous to behold, whether secular or sacred in content and they announced her status as Carolingian princess and French queen. Analysis of the frontispiece of Bibliothèque de l’Arsenal Ms. 3142, a richly illuminated miscellany of fictional, historical, and didactic poetry is crucial for understanding Marie’s taste and priorities, and is complemented by study of her other commissions in Brabant and France. These commissions varied from large scale -- such as the addition of chapels to the east end of the church of Notre-Dame in Mantes or window programs for the chapel of St. Nicholas at the church of St.-Nicaise in Reims and her parent’s necropolis at the church of the Dominicans in Louvain -- to smaller format -- the châsse of Ste. Gertrude at Nivelles or the donor statues of the chapelle de Navarre at Mantes. Most numerous, however, are the manuscripts that made up her diverse library which included the secular romances of Adenet le Roi and the scientific treatises of Guillaume de Nangis as well as historical and religious texts all of which were illuminated by the most renowned and creative artists of the day. After an analysis of her patronage as queen and widow, I look to how her activities as patron and collector influenced other late Capetian royal women, many of whom Marie had raised and whose activities, in turn, complemented and complicated their mentor’s vision of queenship. / text
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The patronage of Cardinal Oliviero Carafa 1430-1511.Norman, Diana. January 1989 (has links)
Thesis (Ph. D.)--Open University. BLDSC no. DX78296. / 2 volumes.
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