21 |
Determining prominent ministerial roles pastors engage in within the Southern California District of the Assemblies of GodSchonken, Iann B. January 1993 (has links)
Thesis (M.A.)--Southern California College, 1993. / Abstract. Includes bibliographical references (leaves 57-62).
|
22 |
A study of virtue-based leadership of Assemblies of God clergyJohnson, Shane L. January 2003 (has links) (PDF)
Thesis (D. Min.)--Ashland Theological Seminary, 2003. / Abstract. Includes bibliographical references (leaves 244-246).
|
23 |
A study of virtue-based leadership of Assemblies of God clergyJohnson, Shane L. January 2003 (has links)
Thesis (D. Min.)--Ashland Theological Seminary, 2003. / Abstract. Includes bibliographical references (leaves 244-246).
|
24 |
A study of virtue-based leadership of Assemblies of God clergyJohnson, Shane L. January 2003 (has links)
Thesis (D. Min.)--Ashland Theological Seminary, 2003. / Abstract. Includes bibliographical references (leaves 244-246).
|
25 |
Towards a Pentecostal European urban church-planting missiology defining the role of Assemblies of God World Missions in conjunction with its partners /Mundis, Gregory Michael. January 2006 (has links)
Thesis (D. Min.)--Gordon-Conwell Theological Seminary, 2006. / Abstract and vita. Includes bibliographical references (leaves 208-213).
|
26 |
The role of a facilitator in a church-based study center for an Assemblies of God churchHamm, Richard Lamar, January 1900 (has links)
Thesis (D. Min.)--Reformed Theological Seminary, 2006. / Abstract and vita. Includes bibliographical references (leaves 149-155).
|
27 |
The literature program of the Assemblies of GodJackson, Rex. January 1963 (has links)
Call number: LD2668 .T4 1963 J33 / Master of Science
|
28 |
An Analysis of the Developing Ecclesiology of the Assemblies of God in AustraliaClifton, Shane Jack, res.cand@acu.edu.au January 2005 (has links)
The purpose of this thesis is to describe, analyse and assess the developing ecclesiology of the Assemblies of God in Australia (AGA). In chapter one, after reviewing the sparse literature on pentecostal ecclesiology, we turn to a contemplation of ecclesiological method. We note that some of the typical approaches, including biblicist and communio ecclesiologies, are idealist in orientation, since they contemplate the church in abstraction from its concrete, socio-historical and cultural identity. In chapter two we develop an alternative method, building particularly on the insights of Joseph Komonchak and Neil Ormerod, who argue that the object of ecclesiology is not ecclesial ideals but, rather, the set (or sets) of experiences, understandings, symbols, words, judgements, statements, decisions, actions, relationships, and institutions which distinguish the group of people called “the Church.” This leads to a concrete methodology that is derived from the explicit and implicit ecclesiology apparent in the history of the church. It also recognises that the church is a social reality as well as a divinely ordained community and, therefore, that the ecclesiologist needs to incorporate the insights of both the disciplines of theology and sociology. A large part of our discussion in chapter two is thus concerned with the nature of the interaction between these various disciplines.The method outlined in these early chapters forms the basis of our exploration of the ecclesiology of the AGA in chapters three to five. In line with our methodological construction, each chapter begins with the narrative of particular periods in the movement’s history, focusing especially on times of ecclesial transition and development. These narrative sections not only tell a story that has, largely, remained untold, but they also seek to draw out the explicit and implicit elements of AGA ecclesiology. In each chapter, narrative is followed by analysis which, firstly, clarifies central aspects of the developing ecclesiology and, secondly, attempts to assess what has been gained and lost in the process of ecclesiological change. With regard to the content of these chapters, chapter three treats the development of early pentecostalism, and the transition from unstructured and loosely knit faith mission communities to congregationally structured churches. Chapter four analyses the institutional formation of Australian pentecostalism, focusing particularly on the formalisation of the AGA. Of concern during this period was the relationship between churches and centralised bodies, as well as the roles and responsibilities of church leadership. Chapter five then treats the developments in AGA ecclesiology that accompanied the charismatic revival of the 1960s, 70s and 80s, as well as the institutional changes that occurred due to the rapid growth of the movement. In the concluding chapter six, we summarise our research, and intimate potential trajectories for the AGA as it moves into the twenty first century. In the light of our analysis and assessment, we also make some suggestions for ecclesial self-reflection.
|
29 |
An organizational self-assessment of the Southern California District Council of the Assemblies of GodEspinoza-Johnson, Chip. January 1999 (has links)
Thesis (M.A.)--Southern California College, 1999. / Includes bibliographical references (leaves [81]-82).
|
30 |
Assimilating new pastors into leadership positions in local congregations in the North Central Region of The Assemblies of GodPaino, Tracy R. January 2006 (has links)
Thesis (D. Min.)--Bethel Seminary, St. Paul, MN, 2006. / Abstract. Includes bibliographical references (leaves 228-234).
|
Page generated in 0.032 seconds