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Thesis (M.A.)--University of Adelaide, 1984. / Bibliograpahy: leaves 175-187.

Thesis (B.A. Hons.) -- University of Adelaide, Department of Psychology, 1973.

Thesis (Ph.D.) -- University of Western Sydney, Hawkesbury, 1998. / At foot of title: Its origins, development, rationale and implications with performance script, performance video, reviews, evaluation and potential as a therapeutic paradigm considered. "Offered in submission for a Doctorate of Philosophy in the School of Social Ecology, University of Western Sydney" Bibliography : leaves 268-275.

Thesis (Ph.D.) - James Cook University, 2004. / Typescript (photocopy). Bibliography: leaves 283-303.

Thesis (Ph. D.)--University of Sydney, 1993. / Title from title screen (viewed 27 March 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Italian Studies, Faculty of Arts. Includes bibliographical references. Also available in print form.

Thesis (B.A.(Hons)) - University of Queensland, 2003. / Includes bibliographical references.

Thesis (M.A.)--University of Melbourne, School of Historical Studies, 2009. / Typescript. Author's name on cover: Kirstie Close. Includes bibliographical references (leaves 84-97)

Thesis (Ph. D.)--University of Sydney, 2008. / Title from title screen (viewed November, 11, 2008) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of History, University of Sydney. Degree awarded 2008; thesis submitted 2007. Includes bibliographical references.

This thesis examines the construction of ?Chineseness? by Australian-born Chinese through their interactions with mainstream ?white? society and Chinese diasporic communities in Australia. It represents an interdisciplinary study based on qualitative research and critical analysis of forty-three in-depth interviews with Australian-born Chinese whose families have resided in Australia for three generations or more. Diasporic narratives, fraught with contentions over belonging and difference, often lead to ambiguous ramifications of identity formation. While the notion of hybridity problematises the unsettling boundaries of identities, there is still a continuing perception that ethnic identification decreases over successive generations, resulting in assimilation. However, contrary to this assumption, this study shows that subsequent generations also encounter complicated experiences involving both feelings of cultural ambivalence and enrichment. While the rewriting of identity takes place against the varying circumstances of resettlement, the experiences and transitions across the respondents? life course concurrently inscribes Chineseness onto their lives in diverse ways. Furthermore, Chineseness is continually (re)constructed through decentered connections with an imaginary homeland. Consequently, despite generational longevity, strong affinities with Australian society and longstanding national identities grounded in Australian culture, Chineseness is still a significant part of their identity, whether they willingly choose to associate with it or not. The focus on revaluating the concept of Chineseness and elucidating the sense of identity of sequential generations has important ramifications for the development of a more informed theoretical model for understanding the long-term effects of migration, especially on the process of identity formation and feelings of home and belonging.