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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Beryl Bainbridge and her novels /

Mackey, Elizabeth, January 1982 (has links)
Thesis (M.A.)--Memorial University of Newfoundland. / Bibliography : leaves 237-249. Also available online.
2

Plowing by Moonlight: Notes from a Food Oasis

Alcala, Kathleen 20 May 2011 (has links)
Plowing by Moonlight is a creative nonfiction exploration of the relationship between the people of Bainbridge Island, Washington, and the food they grow, eat, and share.
3

Hebrew Christianity and Messianic Judaism on the Church-Sect Continuum

Kohn, Rachael L.E. 08 1900 (has links)
<p>This thesis places Hebrew Christianity and Messianic Judaism on the church-sect continuum devised by Rodney Stark and William Sims Bainbridge (1979, 1980). According to an axis indicating low to high tension with the environment, Hebrew Christianity is placed on the para-church node, between the denomination and the sect. Messianic Judaism, in general, is placed on the high tension, sect end of the continuum. It is recognized, however, that individual organizations which comprise the movements may vary widely in their relationships to t he environment. Since the organizations as well as the movements may oscillate on the church-sect continuum, social movement propositions are introduced that can explain how and under what conditions these changes occur. A study of one Hebrew Christian organization, which contains both a low and a high tension group, shows, on the one hand, that a single organization can occupy two different . points on the church-sect continuum simultaneously. It shows, on the other hand, that this is made possible through the skillful use of leadership functions, which in turn is buttressed by the symbolic value of a Jewish leader. Finally, the peculiar situation of the HFOI is seen as reflective of the larger trends in the Hebrew Christian and Messianic Jewish movements, in general, and the different "agendas" of the Jewish and the Gentile followers, in particular.</p> / Doctor of Philosophy (PhD)
4

English representation at the Court of Rome in the early Tudor period

Chambers, David Sanderson January 1962 (has links)
No description available.
5

A secularização segundo Peter L. Berger e Rodney Stark/William Sims Bainbridge

Provenzi, Anoar Jarbas 19 August 2013 (has links)
Made available in DSpace on 2016-04-25T19:20:28Z (GMT). No. of bitstreams: 1 Anoar Jarbas Provenzi.pdf: 1155462 bytes, checksum: 48318e7c0a982942ec4541880001698e (MD5) Previous issue date: 2013-08-19 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This study is about the secularization according to Peter L. Berger (theory of secularization) and according to Rodney Stark/William Sims Bainbridge (rational choice theory). Berger (chapter 1) affirms in Sacred Canopy the decrease of religion in modernity, whereas Stark/Bainbridge (chapter 2) supports in A theory of religion its increasing or maintenance. However, both theories have problems (chapter 3). Berger is criticized to affirm the equivalence between modernity and secularization, the belief in a previous age of the faith and the necessity of religious monopoly; Stark/Bainbridge are criticized to defend previous power of rational choice theory, a decontextualized universal rationality and an merely economic approach of religious phenomenon / Este estudo é sobre a secularização segundo Peter L. Berger (teoria da secularização) e segundo Rodney Stark/William Sims Bainbridge (teoria da escolha racional). Berger (capítulo 1) afirma, na obra O dossel sagrado, a diminuição da religião na modernidade, enquanto Stark/Bainbridge (capítulo 2) defendem, na obra Uma teoria da religião, seu aumento ou manutenção. Mas ambas as teorias apresentam problemas (capítulo 3); Berger é criticado porque afirma a equivalência entre modernidade e secularização, a crença em uma pregressa idade da fé e a necessidade de monopólio religioso; Stark/Bainbridge são criticados porque defendem o poder preditivo da teoria da escolha racional, uma racionalidade universal descontextualizada e uma abordagem puramente econômica do fenômeno religioso

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