Thesis (J.C.L.)--Catholic University of America, 1986. / This is an electronic reproduction of TREN, #029-0062. Includes bibliographical references (leaves 73-77).

Thesis (J.C.L.)--Catholic University of America, 1986. / Includes bibliographical references (leaves 73-77).

Thesis (Rev). / Includes bibliographical references and index.

Thesis (Rev). / Includes bibliographical references and index.

Univ., Habil.-Schr.--München, 2000. / Literatur- und Quellenverz. S. 13 - 49.

Cette thèse analyse la réception en Europe des évènements survenus au Japon pendant la période de mission, à l’époque moderne. Le discours diffusé dans le monde occidental avait commencé par un certain triomphalisme, incarné par les chrétiens japonais arrivés à Rome en 1585. Or, quand les autorités locales ont proscrit et poursuivi la nouvelle religion, il a évolué vers une rhétorique centrée sur la notion de « martyr ». Par la suite, cette idée a été activement utilisée pour présenter l’expérience chrétienne japonaise dans l’Europe moderne, et son emploi était intimement lié à la pensée politique et religieuse de l’époque. Les martyrs du Japon ont en outre donné lieu, en 1627, à la première béatification de saints issus des « Indes ». Cet évènement, tant pour l’Église, que pour les empires coloniaux ibériques, n’a été rendu possible qu’à travers l’intégration du Japon dans une vision du monde où ses dirigeants persécuteurs sont considérés comme des tyrans, et non pas comme de simples sauvages. La transmission de ces conceptions dans le Vieux Continent a également pris des formes concrètes, avec les tableaux, sculptures et gravures, ou encore la littérature et le théâtre. Dans les pièces jésuites, l’Archipel devient en effet un thème d’un genre destiné à l’édification publique. Tout cela a contribué à créer un Japon imaginaire, qui s’est par la suite largement imposé dans les esprits. Cette thèse montre que les martyrs japonais ne peuvent être circonscrits à l’histoire de l’Église ou des ordres missionnaires, mais qu’ils ont contribué à la construction de la culture européenne, en particulier dans sa perception de sa place dans le monde. / This thesis analyzes the reception of the Japanese mission in Europe, from the 16th to the 18th century. The discourse diffused in Europe started with a certain triumphalism, embodied by the Japanese Christians sent to Rome in 1585. However, when the local authorities began to prosecute and ban the new religion, it evolved to an imagery centered on the concept of “martyr". After that, this notion has been actively used to relate the Japanese Christian experience in modern Europe, and it was intimately linked to the religious and political thought of the time. The martyrs of Japan also gave, in 1627, the first beatification of saints from the “Indies”. This exceptional event, for both the Catholic church and the Iberian colonial empires, was only made possible by the integration of Japan in a determined word-view, where its leaders were regarded as tyrants, and not as uncivilized savages. The concrete transmission of such conceptions in the Old Continent was conducted by various means, such as paintings, sculptures and engravings, or literature, and theater. In the Jesuit plays, the Japanese martyrs became a topic in a literary genre essentially designed for public edification. All of this gave birth to an imaginary Japan that subsequently established itself in the minds of the time. Overall, this thesis shows that Japanese martyrs cannot simply be confined to the history of the Church or missionary orders. They have contributed significantly to the construction of European culture, particularly in its perception of its place in the world.

The starting point in examining the involvement of Christians among displaced Germans after The Second World War in the process of post-war reconciliation and establishing cooperation between war-divided peoples of Bohemia and Germans, in the field of cultural and scientific cooperation. Notable achievements included travelling exhibitions to mark 250 years since the beatification, 250 years since the canonization and 600 years since the martyr's death of St. John of Nepomuk. The exhibitions document the scope of Ackermann Gemeinde and Adalbert Stifter Verein from 1947 to the Velvet Revolution of 1989.

The thesis is devoted to Eliška Přemyslovna, the Czech Queen, and deals with the topic from several points of view. Besides her historical image created on the basis of historical, mainly narrative sources, aim is to capture also the transformation of the image in the example of godly woman and female saint, especially in the context of today's pursuit of her beatification. In this context, the historical origins of idealization of Queen Eliška which accompanied the beatification process already in the High Middle Ages will also be looked for. Another goal is to probe into the cause of canonization of medieval noble ladies and monarchs and recently canonized saints Czech and Moravian and to follow transformations of this process from the Middle Ages to the present. The attention will also be paid to motivation of current effort for beatification of Eliška.

Made available in DSpace on 2016-07-27T13:48:36Z (GMT). No. of bitstreams: 1 RENATO ROMULO DOS SANTOS SUHET.pdf: 434978 bytes, checksum: 6354c2c34a9e96fe5707c7dbec64af27 (MD5) Previous issue date: 2014-02-28 / A partir dos pressupostos das Ciências da Religião, analisa o fenômeno da santificação enquanto elemento constituinte do catolicismo; a finalidade da santificação para a Igreja Católica Apostólica Romana e quais as consequências da influência do Santo na vida do ser humano. A pesquisa terá como eixo principal a Fenomenologia da Canonização no sentido de propor uma analítica, em Ciências da Religião, sobre o tema da canonização e a Igreja Católica Apostólica Romana entendendo seus conceitos, prática e finalidade, frente a um processo que leva alguém, que ao passar pelo processo de canonização da Igreja se transforma em um ser sagrado para o mundo cristão católico, com direito a culto e veneração. No sentido de realizar a análise do fenômeno religioso, no qual a canonização é elemento norteador, será utilizado, para isso, a Escritura Sagrada e a Tradição que serão de suma importância para entender o porquê de se ter santos, conforme preceitua Deus em Levítico 11,44-45 Vós vos santificareis e sereis santos, porque eu sou santo. E, ainda, no disposto pela Igreja Católica que afirma que o Santo é Para tributar honra à Santíssima Trindade, para exaltação da fé católica e incremento da vida cristã .

Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished