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Research at Kichpanha, Belize, has primarily focused on the Late Preclassic, elite contexts, and the regional economic and political roles of the site. This study is an initial step in expanding qualitative research at Kichpanha across the Classic period and into the smaller scale of domestic contexts, analyzing ceramics recovered in association with a Late Classic mound structure and Late Preclassic lithic workshop. Drawing on literature in household archaeology and pre-Columbian Maya commoners, I focus on structure function and social status of occupants. Additionally, I examine how the ceramics fit into the established chronology at Kichpanha, and address the spatiotemporal relationship between the mound structure and lithic workshop. / text

This thesis reviews theoretical and local understandings of sustainability and examines the contributions which the NGO, the Toledo Institute for Development and Environment (TIDE), makes to achieving sustainability in the district of Toledo in Belize, Central America. The study focuses mainly on the Port Honduras Marine Reserve, which TIDE manages in cooperation with the Toledo Fisheries Department. Three sets of theories provide the context: theories of sustainability and sustainable development in general, theories on marine protected areas and fisheries management, and theories on NGOs. Findings show that TIDE has a vague understanding of sustainability and that there is a contradiction between the mission statement which promises a balance between environmental protection and stakeholders' economic needs, and TIDE' s actual strategies for encouraging protection for the Port Honduras Marine Reserve. In addition, TIDE's dysfunctional internal management style, such as lack of communication between the management and staff, spontaneous planning, and frequent staff turn-over prevent the organization from functioning effectively and realizing its goals. TIDE’s approach to sustainability is ineffective because it fails to integrate emic perspectives. TIDE does not take into account that local residents have an their own perspectives on sustainability, which include the fishermen's sense of stewardship for the marine environment. TIDE also does not successfully ensuring a steady income for the fishermen effectively. In light of the theories on sustainability, findings show that most theories are developed in a top-down manner that fail to integrate local understandings of sustainability. The only possible exception are holistic theories that emphasize bottom-up participation. The main recommendation for TIDE and similar NGOs is to develop a holistic approach to sustainability that includes emic perspectives. Consideration of the environment, the consideration of stakeholders' economic needs, the socio-cultural context, and an administrative political framework and a functional internal management style all need to be integrated into a successful approach to sustainability. / Graduation date: 2001 / Best scan available for figures 2-3.

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The thesis focused on acquiring a sufficient level of understanding of how and to what extent tourism is implemented in livelihoods of the indigenous people (Maya and Garifuna) of Belize and if it truly benefits their lives. The research provided an assessment of actual and perceived economic, social and other effects of tourism on the livelihood of two communities in southern Belize - the inland community of Laguna and the coastal community of Hopkins Village. The study was approached from the pragmatic perspective and included the multiple case study framework, literature review, semi-structured interviews and observations. The research was conducted from January to February 2015. The results of the study demonstrated that the communities of Laguna and Hopkins are at different stages of integration into the tourism industry. The research revealed that the economic, social and cultural effects of tourism and its importance for local livelihoods varied between both villages and was dependant on a number of factors – geographical, cultural, social etc. The issues of preserving cultural heritage, problems of marginalization, lack of skills, exclusion and other were all identified as significant factors. A number of recommendations were made based on the results of the study. / May 2016

Before 1968, Blue Creek Village was comprised of Mayan Indians living their traditional way of life, growing corn, beans, and rice, caring for their homes and family. The years following 1968, Blue Creek Village began to see development and change. Between the years of 1968-1971, a road, Catholic Church and an ecotourism site were built, the International Zoological Expedition (IZE). Three years later a primary school was built (1974-75) and finally in 1978 an agriculture building was built. Only 9% of the people living in Blue Creek Village had no formal schooling. Two generations of the Blue Creek Village people experienced and were affected by developmental changes occurring in their community.During the summer of 1999 (May 13 - August 8), I studied the Mayan Indians to determine how ecotourism, education, and gender influence the cash income earned by the Mayan people and how education is influenced by ecotourism, gender, age, individual, family/generational or community decisions. Blue Creek Village, Belize, was chosen as the site of study because Mayan Indians lived a traditional lifestyle and it was adjacent to an ecotourism location, the IZE Blue Creek Rainforest Preserve in the Maya Mountains. Ethnographic interviews and participant observations were used to obtain responses and demographic data of the local Mayan people. From these responses the statistical analysis revealed that education does influence the cash income of the local Mayan people in Blue Creek Village. Prior to the IZE Rainforest Preserve, the Mayan men's only source of cash income was through rice production, and women were unable to earn cash. The cash earned from the visiting tourists assisted families by providing cash income to pay for an education for their children. / Department of Natural Resources and Environmental Management

The study of prehistoric Maya settlements has been hampered by simplistic views of cultural ecology, over generalized ethnographic analogy, and a lack of attention to both natural and cultural site formation processes. As a result, Mayanists have tended to expect very little variety in archaeological features and have assumed cultural uniformity over wide ranges of time and space. Traditional research designs support these assumptions. Current knowledge of Maya social organization suggests that more structural variety may occur in Maya archaeological sites than is ordinarily discovered. Some of this variation is evidenced by features not currently visible on the ground-surface. The Nohmul Settlement pattern project employed a "purposive" sampling design to search for settlement variation over time and space. Several assumptions about surface-subsurface relationships were tested. Surface indications were not found to outline subsurface variety. Excavating at intervals from site center in both visible and "invisible" features, showed that the Nohmul community was affected by both centralizing and decentralizing influences and grouped into residential clusters resembling neighborhoods. The degree of centralization and the location of the clusters, as well as some of their characteristics, changed notably over Nohmul's 2500 year occupation.

Maya Mopan farmers in southern Belize face socio-economic hardships, persisting environmental constraints, and an unfavorable political climate that has prevented land tenure stability on reservation lands. This thesis describes the agricultural practices of a group of Mopan farmers and examines farm-site diversification and its relationship to ecological knowledge, out-migration, agricultural markets, and indigenous political systems. I also examine how modernization, religious conversions, and the Mopan's introduction into a capitalist economy have led to a decline in cultural practices and the augmentation of non-traditional behaviors among the younger generations. Data were obtained during my fieldwork in the Cayo and Toledo Districts of southern Belize from June-November, 2002. I conducted informal interviews with farmers and NGOs, engaged in participant observation techniques, documented 17 diversified Mayan farms, and formulated a self-administered questionnaire that was given to 38 students in the San Jose Village School. Additional data was acquired through voluntary work in farmers' fields and from available anthropological and agricultural literature. The results of this study indicate that Mopan farmers have diversified their farming systems by adopting new crop varieties, developing more sustainable agricultural techniques, increasing the production of cash crops, and adjusting their traditional labor systems. These findings are significant because they demonstrate ways in which farming communities throughout the tropics can improve their environments and economies amidst the influences of modernization, unsustainable development, and discriminatory government policies. / Graduation date: 2005