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Fostering reconciliation as spirituality inward adaptive ministry of the Benedictine Sisters of the Eucharistic King /Escurzon, Araceli A., January 1900 (has links)
Thesis (D. Min.)--Catholic Theological Union at Chicago, 2008. / Abstract and vita. Includes bibliographical references (leaves 191-204).
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Fostering reconciliation as spirituality : inward adaptive ministry of the Benedictine Sisters of the Eucharistic King /Escurzon, Araceli A., January 1900 (has links)
Thesis (D. Min.)--Catholic Theological Union at Chicago, 2008. / Abstract and vita. Includes bibliographical references (leaves 191-204).
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Fostering reconciliation as spirituality inward adaptive ministry of the Benedictine Sisters of the Eucharistic King /Escurzon, Araceli A., January 2008 (has links)
Thesis (D. Min.)--Catholic Theological Union at Chicago, 2008. / Abstract and vita. Description based on Microfiche version record. Includes bibliographical references (leaves 191-204).
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An embrace of love St. Walburga feast day celebrations and oil rituals /Stutz, Teresa Elizabeth, January 2004 (has links) (PDF)
Thesis (M.A.)--Catholic Theological Union at Chicago, 2004. / Vita. Includes bibliographical references (leaves 68-70).
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An embrace of love St. Walburga feast day celebrations and oil rituals /Stutz, Teresa Elizabeth, January 2004 (has links)
Thesis (M.A.)--Catholic Theological Union at Chicago, 2004. / Vita. Includes bibliographical references (leaves 68-70).
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Through Emmaus eyes art, liturgy, and monastic ideology at Santo Domingo de Silos /Blaettler, James Raymond, January 1989 (has links)
Thesis (Ph. D.)--University of Chicago, Dept. of Art, June 1989. / Includes bibliographical references.
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An embrace of love St. Walburga feast day celebrations and oil rituals /Stutz, Teresa Elizabeth, January 2004 (has links)
Thesis (M.A.)--Catholic Theological Union at Chicago, 2004. / Vita. Includes bibliographical references (leaves 68-70).
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Fortune as a Hunter: Elements of Masculinity in The Monk's TaleMarinovic, Jillian K 19 May 2017 (has links)
In Chaucer's Canterbury Tales, The Monk's Tale is compromised of seventeen individual tales, which instead of serving a moral lesson one would expect of a clergy member, serves as a quasi-hunt that allows the Monk to participate in his favorite, violent hobby. The Monk personifies fortune as a hunter, striking down successful men who are unsuspecting of the violent downfall which awaits them. The Monk structures his tale to resemble the different stages of a hunt and fills it with violent, animalistic, and erotic imagery that works to strengthen the Monk's perception of his own masculinity while simultaneously providing a form of sexual pleasure that he is otherwise forbidden to experience. Hunting played a significant role in medieval society and literature. Though clergy members were typically forbidden or discouraged from participating in the sport, significant aspects of the history surrounding medieval hunting shed light on the Monk's identity as primarily a hunter.
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The Music of Dom Stephen Moreno, OSB: A study of its sources, chronology and contextCurtis, Paul Raymond, res.cand@acu.edu.au January 2006 (has links)
Dom Stephen Moreno OSB (1889-1953) was one of Australia’s most respected and prolific composers of church music in the early twentieth century. He lived for almost fifty years in the Benedictine Community at New Norcia, WA, and composed 210 works, comprising over 1100 individual compositions and over 200 accompaniments to Gregorian chant. The majority of his output was in liturgical sacred music, including Masses, motets and Litanies, but it also included a significant quantity of secular vocal and instrumental music. Much of Moreno’s music was written for the Benedictine Community of New Norcia but he also composed liturgical music for the broader Australian church and secular music for the wider Australian community. Less than a quarter of Moreno’s music was published, and the vast majority of his output survives in manuscript at New Norcia. The purpose of the present study is to define the extent of Moreno’s output, to establish its chronology, and to examine the contexts and purposes for which he composed. This study has significantly added to and revised the findings of previous studies of Moreno’s music undertaken by Ros (1980) and Revell (1990) and supplies a revised biography. Approximately thirty-five percent of the works included in this study are identified and discussed here for the first time. Of the previously known works, Ros specifically dated less than one quarter and the present study refutes some seventy-four percent of Revell’s dates. Through the investigation of important primary sources, including the composer’s surviving correspondence and the Chronicle of the Benedictine Community, this study provides for the first time a complete chronology and contextual account of Moreno’s entire oeuvre. This has involved the cataloguing and indexing of over ten thousand pages of Moreno’s manuscripts and more than five thousand pages of his personal correspondence. This study has also identified a number of compositions unique to collections outside of New Norcia. While the primary purpose of this study has been to establish an accurate chronology and historical context for each work, the opportunity has also been taken to provide a preliminary assessment and discussion of Moreno’s musical style and compositional methods. Note: “Due to the inclusion of third party copyrighted material we are unable to mount the entire thesis. It can however be viewed at St Patrick’s Campus Library by prior arrangement.”
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Die Ikonographie der karolingischen Fresken von Müstair in Graubünden.Sennhauser-Girard, Marèse, January 1966 (has links)
Diss.--Basel, 1966. / Vita.
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