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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

O CAMINHO DO CORDEIRO: REPRESENTAÇÃO E CONSTRUÇÃO DE IDENTIDADE EM APOCALIPSE 14.1-5

Miranda, Valtair Afonso 02 March 2010 (has links)
Made available in DSpace on 2016-08-03T12:21:01Z (GMT). No. of bitstreams: 1 Valtair Afonso.pdf: 750277 bytes, checksum: d1b1d6c9502d47ef1e723eddce3c2818 (MD5) Previous issue date: 2010-03-02 / The analysis of Revelation 4.1-5 has disclosed several assertions that portrays the identity of John and his audience as well as the way they conceived the world. In their liturgical elements these people saw themselves as God s priests, members of His Kingdom, participants of His celestial worship with the same exalted dignity of the angels in heaven. However, some of these identifying elements are not entirely shared by John and his communities. The writer of Revelation possesses high ascetic and sectarian demands which keep him away, not only from the society at large but from the brethren who do not share the same opinion. John sees the world immersed into a conflict between the Dragon and the Lamb, a conflict which will be conquered with the participation of the 144.000 warriors through the practice of martyrdom. This ideology of the holy war inserts in the Book of Revelation the potential of isolating, in a sectarian way, the audience of the society and of other religious groups.(AU) / Ao analisar Apocalipse 14.1-5, esta pesquisa encontrou afirmações que parecem representar a identidade de João e sua audiência, bem como a forma como eles concebiam o mundo. Nos seus elementos litúrgicos, estas pessoas se viam como sacerdotes de Deus, membros do seu reino, participantes do seu culto celestial e com dignidade exa ltada como a dos anjos do céu. Alguns elementos identitários, entretanto, não são compartilhados plenamente entre João e suas comunidades. O autor de Apocalipse possui altas demandas ascéticas e sectárias que o afastam não apenas da sociedade mais ampla, mas de qualquer irmão que tenha uma posição divergente. Ele enxerga o mundo mergulhado num conflito entre o Dragão e o Cordeiro, conflito esse que será vencido com a participação de 144.000 guerreiros através da prática do martírio. Esta tradição da guerra santa insere no Apocalipse o potencial de isolar sectariamente a audiência da sociedade e de outros grupos religiosos.(AU)

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