A cycle of songs and spoken pieces from the verses and essays of Ireland's master poet, W. B. Yeats, In the Deep Heart’s Core is a stunning evening of musical theatre. The Chicago Tribune called it "A joy--poetry to the ears, alternately tender and rousing." Featuring Joseph Sobol and original cast member Kathy Cowan. Performers include Lee Bidgood, Dominic Aquilino, Clara Ray Burrus, and Robbie Link.

Press Release: http://www.nchumanities.org/news/2014/06/09/railroad-work-songs-2014-theme-riddlefest-appalachians

Drawing from scholarship on play, ritual, and performance, I propose that Czech bluegrass thrives – as does my fieldwork – in a state of in-betweenness, in a territory that is between work, play, here and there, self and other. Being comfortable with this kind of in-between state is important for fieldwork, and for music-making – play, I find, is both a central activity and metaphor in both. The bluegrass play I discuss in this essay can become a response to the encroachment of Americanization in economic and cultural globalization, but also a way of being “Americanist” – and entirely Czech.

This presentation is the premiere performance of a new musical composition for solo oboe, bluegrass band, and narrator. This new work combines the diverse musical traditions of Western classical music and Bluegrass with storytelling to reflect the unique cultural heritage of Appalachia. Appalachia is home to a rich and diverse cultural heritage that reflects its history of immigration. The modern oboe is a double reed instrument of French lineage that has served an important role in the development of the modern symphony orchestra. Bluegrass music also has European roots, but is a uniquely American genre reflecting the region’s rich history of immigration and integration of cultures. Bluegrass and Western classical music each have respective traditions in the method of music performance, composition, and dissemination. This performance is the premiere of a new musical composition commissioned for oboe soloist, bluegrass band and narrator. Incorporating a newly written narrative that reflects Appalachian storytelling and literary traditions, the piece incorporates the instruments, methods of performance, and musical style of the two musical genres. Re-imagining Faust’s tragic tale for this unique instrumental ensemble, this innovative work incorporates the dramatic tale of a desperate man who makes a deal with the devil to win the heart of an enchanting oboist.

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Excerpt: Visitors to the Crooked Road and the Mountains of Music Homecoming will hear both old time and bluegrass music, though the difference between the two is sometimes unclear.

Songs performed: "Dixie Breakdown" "Country Boy Rock 'n Roll" Blue Moon Of Kentucky" "Hallelujah We Shall Rise".

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Utilizing archival research from Berea College's Appalachian Sound Archives and Appalachian State University's Belk Special Collection, more than 45 survey results, 15 extensive interviews, and participant observations from 15 festival field sites, I examine bluegrass festivals as sites of identity production through feminist methodologies and a participatory ethnographic approach. This requires careful analysis of the nature of the genre's audience and audience members' investments in the process of framing the performance of bluegrass music's history through a shared historical narrative. More broadly, this analysis clarifies the nuanced role of bluegrass festivals in constructing generalizations about place-based identities, race, and gender within the performative space of festivals. In this assessment, the political and economic actions generated as a result of bluegrass performances are explored as temporal and spatial organizers for the (re)production and consumption of generalized ideals which are projected onto both literal and figurative southern stages. I perform this research utilizing the conceptual frameworks of theories of space and place, politics of culture, and feminist methods, combined through critical regionalism. My hypothesis is that bluegrass festivals serve as spaces to perform white patriarchal capitalist desires while relying on marginalized and hidden cultural productions and exchanges. My findings reveal that in order to gain a fuller understanding of politics culture, the stage must be subverted and the researcher's gaze must go beyond that which is typically traditionally framed to encompass the festival in its entirety. This requires seeking out not merely that which is intentionally framed but also narratives that create the stage or are omitted by dominant ways of interpreting the festival space. Ultimately, I find the significance of temporary physical sites for identity construction and the potential for dynamic social change within these spaces relies on the ability of scholars and participants alike to re-historicize and retell dominant narratives. / Ph. D. / The fantasized rural Appalachian region and greater south—a social construct, constantly created and recreated by social desires, political needs, and economic trends—has been a space of cultural production and experimentation, notably since the reconstruction era. One result has been the stereotypically regional genre of bluegrass music. This project asks how bluegrass music festivals began, for whom, and to what end. More importantly, it turns an eye towards research methods and power structures within the community. Research was conducted at Berea College’s Appalachian Sound Archives, at Appalachian State University’s Belk Special Collection, and through online surveys, participant observations, and interviews. In this dissertation, I carefully examine the role(s) of bluegrass festivals, specifically those envisioned and enacted by Carlton Haney (notably, in Fincastle, Virginia, in 1965). My findings illuminate how bluegrass festivals serve as sites where widely accepted generalizations about place (specifically, Appalachia and the rural American south) and specifically the bluegrass community are formed. Further, I address the role of gender within these spaces and the symbiotic relationship between female labor and bluegrass. The history of bluegrass festivals is approached with the intention of broadening discussions of gender, labor, and historical narratives beyond the festival grounds.