Thesis (M.A.)--York University, 2006. Graduate Programme in Communication and Culture. / Typescript. Includes bibliographical references (leaves 113-117). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR29541

Thesis (doctoral)--Université de Paris, Paris. / "Bibliographie": p. [153]-158.

Thesis (Ph. D.). / Written for the Dept. of Biology. Supervised by: Guy Rouleau. Includes bibliographical references.

Thesis (Ph. D.)--University of Wisconsin--Madison, 1968. / Typescript. Vita. Description based on print version record. Includes bibliographical references (p. 415-449).

In the Canadian archival system, in the past, ethnic communities were not encouraged to establish their own archives because they were considered to.lack the resources required for sustaining professionally acceptable archives. In recentyears public archives have come to emphasize preservation of their parent bodies' archives, and consequently fewer resources have been available for preservation of private archives, including ethnic archives. There is evidence that some ethnic communities are concerned to preserve their archival materials. This thesis examines the.efforts of Japanese-Canadian communities to preserve archival materials bearing-on their historical experiences. A case study using the method of focussed interviews of Japanese-Canadian communities in seven cities revealed the substantial will to preserve archival materials. The study discovered that, while Japanese Canadians have been and are being rapidly assimilated to the larger society, cultural interests and the need for the sense of identity persist and are renewed by each generation. Under these circumstances, community leadership sees archival activities as an integral part of the community activities. The case study also revealed strengths and weaknesses of archival activities in those communities. Closeness to records creators through formal and informal networks within the communities provides community archives with distinct advantages. These archives can easily identify and locate materials of continuing value. They also have easy access to contextual information on records and their creators. Weaknesses were identified in defining acquisition policies and financial resources. Contrary to concerns of some archivists and researchers, most respondents are aware of the need to abide by professional standards, and they are also willing . to make their materials available to the general public. Based on the findings of the case study, several recommendations are offered. Preservation of ethnic archival materials should be clearly recognized as a responsibility to be assumed by both public archives and ethnic communities. To carry out this responsibility effectively, planning and cooperation among different archives and communities are essential. Ethnic community-based archives, on their part, should follow the accepted principles and practices, especially in the area of acquisition, so that they function as a legitimate part of the Canadian archival system. Networking among ethnic community archives is also recommended in order to reveal relationships among their holdings. / Arts, Faculty of / Library, Archival and Information Studies (SLAIS), School of / Graduate

This thesis explores the ways in which the Irish-Catholic population of Canada was perceived and described by the newspapers of mid-Victorian Toronto and Montreal. A study of the leading political and religious journals at mid-century demonstrates the prolonged existence in Canada of hostile feelings towards the immigrant community, based both on Protestant aversion to Catholicism and on stereotypes of Irish character in general. The thesis argues that these antagonisms and unfavourable images were identified by the Irish community as contributing to its lack of economic, social and political progress. In defence against the hostility which they detected at all levels of society, and which was especially apparent in the vocabulary of disparagement and abuse with which Irish affairs were reported in Canadian newspapers, Irish-Catholics maintained a distinct and self-conscious sense of national community. This sense of group identity was clearly expressed in the emergence of an Irish ethnic press. The thesis presents the reactions of five Irish-Catholic newspapers, in Toronto and Montreal, to the inferior status of the immigrants in Canadian society. While showing the sensitivity of Irish-Catholics to the social, political and economic exclusion produced by their unfavourable reputation, it also argues that the Irish press simultaneously encouraged a coherent Irish group feeling in a conscious attempt to disarm anti-Irish prejudice. Irish-Catholic editors reminded their readers that in Canada the immigrants might prove that Irish nationality, given the equal opportunity and responsible government which they demanded for Ireland, could develop in loyalty, wealth and social respectability. The thesis concludes that it was this concern with social mobility which made the Irish press so sensitive to the ways in which the Canadian image of Irish-Catholics reflected and reinforced their social, economic and political retardation. / Arts, Faculty of / History, Department of / Graduate

No description available.

No description available.

This thesis examines the social history of the Vancouver Korean community from 1965 to 1997. Within the Canadian context, first generation immigrant Koreans have experienced two key phenomena which have challenged their social status and made for a unique immigrant experience in Canada. First, there has been a negative estimation of Korean cultural merit by the host society. Second, first generation Koreans were highly educated professionals who could not find employment commensurate with their educational and professional backgrounds. Prestige is extremely important for all individuals and groups. In light of the two challenges of cultural devaluation and downward occupational adjustment, the question that this thesis investigates is how Vancouver Koreans have historically reestablished lost prestige within their own community. It is concluded that immigrant generation Koreans have contested for personal status in two ways: by promoting Korean cultural heritage and by pursuing positions of authority within the structure of the Korean community.

The purpose of this project is to develop a theory of collective resentment. Collective resentment, on my view, is resentment that is felt and expressed by individuals in response to a perceived threat to a collective to which they belong. This is particularly important for understanding resentments that arise from social vulnerability, resentments which are often about membership within a particular social group. In this thesis, I develop my theory of collective resentment and apply it to understand the resentments of indigenous and settler Canadians in response to the Indian Residential Schools. I then explore the relationship between resentment and different kinds of responsibility, including the responsibility to relinquish inappropriate resentment and the responsibility to give resentments uptake. I conclude that focusing on the resentments that persist in indigenous-settler relations, and specifically the collective resentments that dominate the political landscape, brings us a lot further in understanding how to move from hostility and hopelessness toward peaceful coexistence.