Thesis (Ph. D.)--West Virginia University, 2003. / Title from document title page. Document formatted into pages; contains v, 298 p. Includes abstract. Includes bibliographical references (p. 286-298).

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Catherine Dauvergne probes the global pressures that are challenging the state of immigration laws in Canada and around the world.

Although nature is a dominant presence both in historical New Zealand literature and in New Zealand's current international image, literary critics observe a tendency on the part of young writers to neglect nature in favour of more human, urban and cultural themes. I write against this perception, basing my argument on the hypothesis that such urban-based literature may in fact be centrally concerned with the natural world and with human-nature relations. In locating nature within the urban fictional environment, I demonstrate a model of analysis that extends literary critical approaches to nature both within New Zealand literature and within the field of ecocriticism, both of which are largely consumed with analysing representations of sublime, non-urban nature. I test this urban ecocritical method of reading in my analysis of Catherine Chidgey's three novels, In a Fishbone Church, Golden Deeds and The Transformation, all of which adhere to the human-centred trend typical of contemporary New Zealand novels. I reveal within Chidgey's fiction a gradual progression away from archetypal representations of the sublime toward a more complex, fractured and rebellious variety of nature that co-exists alongside humans within urban space. Thus, while the characters in her first novel predominantly interact with nature as a sublime, non-urban entity, those in her second and third novels face the daily possibility of encountering "the wild" within domesticated settings that are apparently severed from any connection with the natural world. This kind of urbanised feral nature poses a significant threat to Chidgey's characters, overtly in the form of the powerful natural elements, and covertly through the myriad varieties of transformed nature with which they surround themselves. I read this portrayal of nature as a commentary on contemporary modernity's relationship with the natural environment, and I suggest that this kind of agentive, autonomous nature demands a new theory of environmentalism which will consider nature as an actor alongside humans.

Thesis (M.S.W.)--Smith College School for Social Work, Northampton, Mass., 2009. / Includes bibliographical references (p. 51-58).

Thesis (D. Min.)--Colgate Rochester Divinity School, Crozer Theological Seminary, 2000. / Abstract. Includes bibliographical references (leaves 206-210).

Thesis (Ph. D.)--Ohio State University, 2005. / Title from first page of PDF file. Document formatted into pages; contains viii, 255 p. Includes bibliographical references (p. 234-255). Available online via OhioLINK's ETD Center

Thesis (D. Min.)--Colgate Rochester Divinity School, Crozer Theological Seminary, 2000. / Abstract. Includes bibliographical references (leaves 206-210).

This study investigates whether or nor not the imagery of Catherine of Siena can be interpreted from a Jungian perspective. It takes a lead from other studies, notably one on Teresa of Avila and Jung. Reading of medieval literature suggests that medievals applied the use of symbols and imagery in ways that are at times baffling to people of our time. Carl Jung was no stranger to imagery and symbol. In our current age with its renewed emphasis on the insights of spirituality, and to some extent its disenchantment with aspects of traditional psychology, there is room for a dialogue between the two disciplines of mysticism and psychology across a six-hundred year divide. The use of imagery, as a window to the soul, in the Christian tradition is examined. Catherine of Siena is situated within her own medieval context, one of upheaval in the church, but also an age of mysticism and spiritual/religious phenomena strange to our own time. Catherine is introduced against the background of her world and against the backdrop of the Dominican tradition. A discussion of some of her major imagery demonstrates her aim of union with God. An understanding of conscious aspects and of unconscious aspects of the self is shown as key to Jung ' s view of the psyche. Elucidation of some archetypes and a discussion of Jung's dream analysis demonstrates how Jung believed the unconscious becomes conscious, and how individuation becomes a possibility. Key Catherinian images are examined from a Jungian perspective. Catherine has relevance for the twenty first century, and we are invited to be challenged by the mysteries and truths to which her images point us.

En Russie, le XVIIIe siècle est l’époque d’une modernisation accélérée, dont la phase la plus intense correspond au règne de Catherine II, coïncidant avec l'intégration du nouvel Empire dans le système politique international. Malgré l'hostilité réciproque qui dominait les relations diplomatiques franco-russes à cette époque, le théâtre français était considéré comme l'expression la plus parfaite de l'art dramatique. Il fut importé dans le pays au même titre que d'autres instruments de modernisation sociale et moyens de représentation politique. Depuis les monographies de Robert-Aloys Mooser, spécialement consacrées à l’opéra-comique, la première période du théâtre francophone en Russie n'a pas été étudiée de façon systématique. Le premier objectif de ce travail est donc de recueillir les données dispersées et inédites concernant les représentations des pièces en français jouées à la cour. La liste de ces spectacles et l'inventaire des pièces représentées accompagnent cette étude dans un volume séparé. Il s’agit en outre d'explorer la diffusion des textes et des pratiques théâtrales à Saint-Pétersbourg, dans un essai sur la sociologie et l'idéologie des circulations théâtrales. La scène principale de la capitale se trouvait, en effet, à la cour, mais elle n'était pas unique : le théâtre de la ville, les théâtres dans les établissements d'éducation, les théâtres de société – plusieurs entreprises théâtrales accueillaient les spectacles francophones. Après avoir constaté leur interdépendance avec le modèle curial, je m'interroge sur les raisons de cette multiplication des espaces de spectacle et sur son rapport avec les expériences théâtrales des publics. / Eighteenth-Century Russia was a period of accelerating modernisation, where specifically, under the reign of Catherine II, the new Empire launched into the international political scene. Despite real diplomatic hostility between France and Russia during the period, French theatre was always considered the most perfect expression of the dramatic arts. French theatre was imported into Russia as an important means to provide and influence social and political representation.From the earliest studies, including Robert-Aloys Mooser’s work on the opéra-comique, this important period of Francophone theatre in Russia has never been systematically analysed. Thus the first goal of this present study is to gather the diverse and geographically dispersed elements regarding the Francophone theatre of Russian courts at the time. A chronological list of these performances, as well as an inventory of plays preformed, accompanies this study as a separate volume. My second goal is to explore the diffusion of these dramatic texts and theatrical practices in Saint Petersburg in an analytical essay on the sociology and ideology of theatrical circulation. Although the main stage of the capital was at the Russian court, this was not the only theatrical venue: the city’s theatre, school stages, théâtres de société (private theatres owned by local nobility)—several theatrical enterprises welcomed Francophone performances at the time. After having examined how these theatres were influenced by the court, I analyse the reasons behind this dramatic diversity and its affect on the theatrical experiences of Russia’s multiple theatre publics.