1 |
The 13th May 1969 riots: an example of Sino-Malay friction.Comber, Leon. January 1978 (has links)
published_or_final_version / Comparative Asian Studies / Master / Master of Arts
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2 |
The overseas Chinese as farmers in Sabah and Sarawak: a comparative studyLam, Mei-yee, 林美儀. January 2001 (has links)
published_or_final_version / Asian Studies / Master / Master of Arts
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3 |
A comparative study of identity among the new generation of Thai and Malaysian Chinese intellectualsFong, Yiu-chak., 方耀澤. January 1993 (has links)
published_or_final_version / Comparative Asian Studies / Master / Master of Arts
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4 |
A comparative study of identity among the new generation of Thai and Malaysian Chinese intellectuals /Fong, Yiu-chak. January 1900 (has links)
Thesis (M.A.)--University of Hong Kong, 1993. / Xero copy of typescript.
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5 |
The 13th May 1969 riots an example of Sino-Malay friction.Comber, Leon. January 1978 (has links)
Thesis (M.A.)--University of Hong Kong, 1978. / Also available in print.
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6 |
A comparative study of identity among the new generation of Thai and Malaysian Chinese intellectualsFong, Yiu-chak. January 1900 (has links)
Thesis (M.A.)--University of Hong Kong, 1993. / Also available in print.
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7 |
The Relationship of Chinese Malaysian Maternal Child Rearing Practices and Preschool Children's EmpathyLee, Yit-Fong 12 1900 (has links)
The purpose of the study was to examine the relationship between Malaysian maternal child-rearing practices and preschool children's empathic behavior. This study additionally investigated the relationship between socioeconomic status (SES) and child-rearing practices, as well as explored whether gender differences exist in preschool children's empathy.
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Preservation of home of Malaysian ChineseTam, Yee-mei, Agnes, 譚懿媚 January 2013 (has links)
The study of diaspora dictates a yearning to return home which finds its Chinese equivalent in the notion of louye-guigen ( 落葉歸根) - returning to the roots. However, reality is that diaspora comes to an end after settlement for two to three generations. We do see the prevailing trend of luodi-shenggen (落地生根) – the planting of permanent roots in the soils of different countries of Chinese overseas. In some Chinese communities, luodi-shenggen turns out to be a total assimilation while others developed a uniquely Chinese identity.
This dissertation seeks to examine how the Sinophone as ennuciative tactic to afford a sense of homeliness to the Malaysian Chinese – Mahua (馬華) who maintain a practice of Sinitic languages in their daily life for generations while they unmistakably identify themselves as Malaysian. Such identification situates them in an inbetweenness where they engage in constant dialog to engender new speech act.
Through the study of Chinese street names in George Town, Penang and the Sinophone cultural troupe Dongdiyin (動地吟), I argue that Sinitic languages afford the Malaysian Chinese a sense of home and that Sinitic languages are employed as a tactic in face of the grand narratives of their mother Chinese culture and the Malaysian national discourse, and to displace them. / published_or_final_version / Literary and Cultural Studies / Master / Master of Arts
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Expressions of self/censorship: ambivalence and difference in Chinese women's prose writings from Malaysia andSingaporeChin, Voon-sheong, Grace., 秦煥嫦. January 2004 (has links)
published_or_final_version / English / Doctoral / Doctor of Philosophy
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Intercultural communication competence between Malays and Chinese in Malaysian organizational and social settingsOmar, Mariani 06 May 1993 (has links)
This study analyzed intercultural communication competence between
Malays and Chinese in organizational and social settings in Malaysia. Two
groups: Malays and Chinese in organizations in Kuala Lumpur (Malaysia),
were studied.
The intent of this study was to find similarities and differences in
Malays and Chinese' communication styles. A total of forty-six respondents
were surveyed: twenty-three Malay executives and twenty-three Chinese
executives, in organizations in Malaysia. The organizations were selected
based on their function, size, number of employees, ethnic composition, and
location.
The open-ended questionnaire was written in English and pretested.
The revised questionnaire was sent to Kuala Lumpur to be administered by
two interviewers who were from each ethnic groups. All of the responses
from the questionnaire were interpreted and categorized by two Malay and
two Chinese individuals who acted as coders.
This study used thematic content analysis to analyze the responses
from the two groups. Respondents' descriptions and explanations of their
perceptions on conflict were studied. Coders from both ethnic groups were
asked to recall a conflict situation in both organizational and social settings.
Each group varied in their definition and perception of conflict.
The results showed some similarities in their perception of appropriate
and effective verbal and nonverbal messages in organizational and social
settings. The results also showed some similarities and differences in their
perceptions of inappropriate and ineffective verbal and nonverbal across
ethnic group lines.
The similarities can be explained by shared orientations to uncertainty,
large degrees of power distance and collectivism. The differences may be due
to cultural dimensions that are situationally variant. The findings showed
both groups' preference for clear and explicit verbal messages in task
orientations, and for nonverbal messages in relational-orientations. / Graduation date: 1993
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