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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
11

The life of the historic Patrick

Higgins, Kyle Patrick, January 1995 (has links)
Thesis (M.A.)--Cincinnati Bible College & Seminary, 1995. / Includes abstract and vita. Includes bibliographical references (leaves 111-113).
12

Sancti Augustini vita scripta a Possidio episcope,

Possidius, Weiskotten, Herbert T. January 1919 (has links)
Thesis (PH. D.)--Princeton university, 1918. / "Covering the time from Augustine's conversion to his death in 430 and containing a record of his daily life and activities."--Introd. Latin and English translation on opposite pages. "Select bibliography": p. 169.
13

Rewriting history in the cult of St Cuthbert from the ninth to the twelfth centuries /

Crumplin, Sally. January 2005 (has links)
Thesis (Ph.D.) - University of St Andrews, April 2005.
14

Die Jesuitenheiligen Stanislaus Kostka und Aloysius von Gonzaga : Patrone der studierenden Jugend - Leitbilder der katholischen Elite /

Jetter, Christina, January 2009 (has links)
Thesis (master's)--Eberhard Karls Universität, Tubingen, 2009. / Includes bibliographical references (p. 112-137).
15

Hoi hagioi tēs prōtēs Vyzantinēs periodou tēs Krētēs kai hē schetikē pros autous philologia

Detorakēs, Theocharēs Eustratiou. January 1970 (has links)
Thesis (doctoral)--Ethnikon kai Kapodistriakon Panepistēmion Athēnōn, Philosophikē Scholē. / Includes bibliographical references (p. [13]-17) and index.
16

From EADHREDIG to GYNG : a feminist re-evaluation of the Legend of St Juliana

Walsh, Arlene 11 1900 (has links)
St Juliana is a legendary saint, whose actual existence is most improbable, although relics purportedly existed. The approximate date of her martyrdom is c. 305-310. According to the Bollandist Acta Sanctorum , the facts of her story are very briefly as follows: her legend is set in the time of the Diocletian persecutions, when Juliana, daughter of Affricanus (a pagan) lived in Nicomedia. She was betrothed to Eleusius, an official ofNicomedia and a cohort of Maximian the emperor. When Eleusius enquired about the wedding, Juliana (already a convert) refused to marry him until he became a prefect When he had achieved this promotion, Juliana now required his conversion to Christianity. First her father and then Eleusius tortured her. Upon being imprisoned, a demon attempted to trick her, but she foiled him and miraculously escaped further harm as an angel appeared to assist her. The tortures meant for her harmed many of Eleusius' soldiers, and others, impressed by her example, converted to Christianity and were immediately beheaded. Juliana, impervious to whatever hideous tortures had been devised for her, was beheaded. Sephonia/Sophia, a devout Christian woman of some material wealth, carried her body to Puzzeoli in Italy and buried it with ceremony. Meanwhile Eleusius and his soldiers drowned at sea and their bodies were eaten by beasts. Cynewulf makes a number of emendations to this story, some in order to improve the character of the heroine, but he was clearly reliant upon the common source, which certainly ante-dated AD 568, when Juliana's remains were removed from Puzzeoli, an event which the source does not mention. The first reference to her legend is found in a martyrology ascribed to Jerome (d. 420) entitled Martyrologium Vetustissium. Bede includes a very short version in his Latin Martyrology, but the first vernacular English version of her tale is Cynewulf's Juliana, which was written in the ninth century. It is generally agreed that the source for Cynewulf's version is either the first of two Latin lives of St Juliana published in the Acta Sanctorum for February 16 by Bolland in the seventeenth century, or a version very close to it. Although Bolland's compilation is a seventeenth-century work, the sources which he used were very inuch older. (Her tale is omitted from Aldhelm's De Virginitate, as well as from Aelfric's Lives of the Saints.) The Liflade is a twelfth-century early Middle English version. Seyn Julien is a fourteenth-century ScDttish version which is based on the Legenda Aurea, but the version from the South English Legendary is not Versions of the tale of St Juliana appear in Anglo-Norman, Irish, Italian (Peter, Archbishop ofNaples 1094-1111), Swedish, Greek (Symeon Metaphrastes (d. 965). Jacobus de Voragine's Legenda Aurea, prepared in the thirteenth century by a Dominican, is the basis for many of the versions, most certainly of Caxton's translation of 1483. Her day is remembered on 16 February. / English Studies / M.A. (English)
17

Du logos à la scène ethique et esthétique : la dramaturgie de la comédie de saints dans l'espagne du siècle d'or (1580-1635) /

Roux, Lucette Elyane. January 1975 (has links)
Thesis--Nice. / Includes bibliographical references.
18

The required canonical documentation in the diocesan phase of causes of canonization

Marino, Jeannine. January 2008 (has links)
Thesis (J.C.L.)--Catholic University of America, 2008. / Description based on Microfiche version record. Includes bibliographical references (leaves 64-66).
19

Protestants and the Cult of the Saints in German-speaking Europe, 1517-1531 /

Heming, Carol Piper, January 2000 (has links)
Thesis (Ph. D.)--University of Missouri-Columbia, 2000. / Typescript. Vita. Includes bibliographical references (leaves 230-255). Also available on the Internet.
20

Protestants and the Cult of the Saints in German-speaking Europe, 1517-1531

Heming, Carol Piper, January 2000 (has links)
Thesis (Ph. D.)--University of Missouri-Columbia, 2000. / Typescript. Vita. Includes bibliographical references (leaves 230-255). Also available on the Internet.

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