Submitted by Caroline Xavier (caroline.xavier@pucrs.br) on 2017-06-30T13:40:38Z No. of bitstreams: 2 TES_DEBORA_SOARES_KARPOWICZ_V1_PARCIAL.pdf: 1137609 bytes, checksum: 830a25a368552d8aec91a4e61c7a4541 (MD5) TES_DEBORA_SOARES_KARPOWICZ_V2_PARCIAL.pdf: 1568694 bytes, checksum: dc351416c9568b200832ed46bb3f6ad4 (MD5) / Made available in DSpace on 2017-06-30T13:40:38Z (GMT). No. of bitstreams: 2 TES_DEBORA_SOARES_KARPOWICZ_V1_PARCIAL.pdf: 1137609 bytes, checksum: 830a25a368552d8aec91a4e61c7a4541 (MD5) TES_DEBORA_SOARES_KARPOWICZ_V2_PARCIAL.pdf: 1568694 bytes, checksum: dc351416c9568b200832ed46bb3f6ad4 (MD5) Previous issue date: 2017-03-27 / Conselho Nacional de Pesquisa e Desenvolvimento Cient?fico e Tecnol?gico - CNPq / This dissertation centers its analysis on the history of the first female prison in Brazil, the Madre Pelletier penitentiary, that was administered by the Bom Pastor D?Angers congregation. The main objective of this dissertation is to understand the historical process and the political issues between the state government of Rio Grande do Sul/Brazil and the Bom Pastor D?Angers congregation during the construction of Brazil?s first female penitentiary and also during the former covent?s transformation into a penitentiary. The motivations behind this act are here unveiled, especially why the state government resorted to the help of a religious institution to secure the implementation of a new penitentiary. This work dialogs with Michel Foucault and Erving Goffman for its theoretical framework. In tandem with this theoretical framework, the federal and the state penal legislations are also analyzed, taking into consideration the juridical debate that predominated at that time in order to understand its norms and changes during the historical period here analyzed. A vast body of documentation was collected for this dissertation, including archives in Brazil (Porto Alegre, Sao Paulo and Rio de Janeiro), France and Portugal. Among this documentation, it is possible to highlight the contracts signed between the state government and the D?Angers congregation, D?Angers congregation administrative acts, official diaries, newspaper coverage, private correspondence and interviews and pictures from the penitentiary?s interior. Buttressed by this vast body of documentation, the trajectory of this peculiar penal institution is told since its beginning, in 1936, until 1981 when the Bom Pastor D?Angers congregation passed back the penitentiary?s administration to the state of Rio Grande do Sul / A tese centra-se na hist?ria da primeira pris?o feminina do Brasil, administrada pela Congrega??o Bom Pastor D?Angers, a Penitenci?ria Feminina Madre Pelletier. A problem?tica de pesquisa visa compreender o processo hist?rico e as raz?es que envolveram as articula??es administrativas entre o governo estadual do Rio Grande do Sul/Brasil e a congrega??o das Irm?s do Bom Pastor D?Angers na constru??o, em Porto Alegre, do primeiro c?rcere feminino do Brasil, bem como a transmuta??o desta institui??o de convento em c?rcere. Desvelam-se os motivos que levaram o Governo estadual, durante a d?cada de 1930, a buscar apoio de uma institui??o religiosa para administrar uma penitenci?ria. Ao longo desta an?lise, dialoga-se com te?ricos que refletem sobre o sistema prisional, como Michel Foucault e Erving Goffman. Concomitante a esse suporte te?rico, analisa-se a legisla??o penal federal e estadual pertinente e as discuss?es jur?dicas sobre o sistema penitenci?rio brasileiro, de modo a compreender tais normatiza??es e suas mudan?as ao longo do per?odo. Para esta tese, disp?s-se de vasta documenta??o coligida em acervos do Brasil (Porto Alegre, S?o Paulo e Rio de Janeiro) e do exterior (Portugal e Fran?a). Dentre esses documentos, destacam-se contratos assinados entre a Congrega??o religiosa e o Governo do estado do RS, atas administrativas da Congrega??o, di?rios oficiais, jornais da ?poca, correspond?ncias particulares, bem como entrevistas orais e fotos do interior da penitenci?ria. Apoiados nesta ampla documenta??o, delineia-se a trajet?ria desta institui??o penitenci?ria, desde os seus prim?rdios, em 1936, sob a peculiar orienta??o e administra??o da Congrega??o religiosa, at? a sa?da das irm?s do Bom Pastor da dire??o da Penitenci?ria Feminina Madre Pelletier, em 1981, bem como o contexto que a motivou