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Academisch proefschrift--Amsterdam. / Includes indexes. Includes bibliographical references (p. [xiii]-xxiii).

Thesis (Ph. D.)--Columbia University, 1917. / Vita. Bibliography: p. 209-229.

Thesis (J.C.L.)--Catholic University of America, 1987. / This is an electronic reproduction of TREN, #029-0076. Includes bibliographical references (leaves 51-55).

Thesis (J.C.L.)--Catholic University of America, 1998. / Includes bibliographical references (leaves 51-54).

Thesis--University of Michigan. / Includes bibliography.

Zugl.: Münster (Westfalen), Univ., Diss., 2006

Thesis (J.C.L.)--Catholic University of America, 1987. / Includes bibliographical references (leaves 51-55).

Neste trabalho são estudados os hospícios da Terra Santa que vêm a ser hospedarias para religiosos franciscanos que percorriam vilas e cidades arrecadando esmolas para a conservação dos Lugares Santos da Palestina. Partindo da etimologia da palavra hospício, percorreu-se sua variação semântica ao longo do tempo. Compreendida a pertinência dos hospícios à estrutura física monástica, foram consultados dicionários dos séculos XVIII e XIX para um melhor entendimento do objeto de estudo no seu tempo.A partir deste ponto, toma-se como objetivo geral o estudo das casas da ordem franciscana. São abordados aspectos como a organização da custódia para coletar as esmolas necessárias à missão dos frades menores na Terra Santa e ao empreendimento de obras sociais naquele território. Esse trabalho beneficente inclui o acolhimento aos peregrinos católicos em hospícios, cuja arquitetura aqui se desvela. Voltando-se para o ocidente, é estudado o hospício lisboeta, em particular seu projeto, os arquitetos e mestres que nele trabalharam e as modificações e reconstruções por que passou. A distribuição dos esmoleres em Portugal continental, ilhas e conquistas, abrangendo quatro continentes, demandou a construção de hospícios e de celas em conventos franciscanos. Nessa produção arquitetônica se detém com minúcia. Tendo em vista o objetivo específico da tese, são estudados os hospícios da Terra Santa no Brasil, com ênfase ao hospício de Ouro Preto. São analisadas as circunstâncias de instalação dos hospícios no Brasil colônia, e o que ocorreu com essas casas após a independência. São estudados, desde sua implantação até os registros mais recentes encontrados, os hospícios que existiram nas seguintes localidades: Salvador, Ouro Preto,Recife, Rio de Janeiro, Sabará, São João del-Rei, Diamantina, Pirenópolis e Cidade de Goiás. Identificou-se um programa de necessidades comum entre os hospícios destinados aos esmoleres. Para isto, foram utilizadas informações trazidas por livros referentes à arquitetura franciscana, por algumas publicações específicas sobre hospícios franciscanos, como também, por fontes primárias. Além dessas descrições textuais, as análises se basearam em desenhos e no único exemplar remanescente no Brasil, que permitiu o estudo in loco. O status quo de conhecimentos sobre os hospícios na acepção de casas religiosas alcança um patamar bastante elevado com os resultados aqui apresentados. / Herein are presented the results of a study of the hospices of the Holy Land which offered lodging for the franciscan priests who traveled through villages and cities collecting donations for the conservation of the Palestine\'s sacred possessions. For a start, the etymology of the word hospice has varied its semantics along the years. Herein, it is defined as a monastic physical structure that lodged pilgrims during their travels. To arrive at this definition, dictionaries from the eighteenth and nineteenth centuries were consulted to better understand the object under study in its context. This led to the overall objective of this study which is the study of the franciscan hospices. Aspects, such as organizing the collection of donations that was necessary for the mission of the priests in the Holy Land and the realization of social works in the territory, are approached. These works of charity included the lodging of catholic pilgrims in the hospices, whose architecture is herein described. Regarding the hospices in the East, the study of the Lisbon hospice is presented, which includes its project, architects and supervisors who have worked therein, and the modifications and reconstructions that occurred. The distribution of the donations in the Portuguese homeland, islands and colonies involved four continents which required the construction of hospices, as well as lodgings in Franciscan convents. This architectural production came to a halt with minutia. As such, the specific objective of this thesis is the study of the hospices of the Holy Land here in Brazil, with emphasis on an hospice in Ouro Preto, Minas Gerais. Herein are analyzed the circumstances that generated the installation of hospices in colonial Brazil, as well as what occurred with these buildings after Brazil\'s independence. These are studies of their implantation through the most recent registers found for the hospices that existed in the following localities: Salvador, Ouro Preto, Recife, Rio de Janeiro, Sabará, São João del Rei, Diamantina, Pirenópolis and Cidade de Goiás. Identified was a program of a common need among the hospices destined to receive the donations. To achieve this, the information presented in books referring to Franciscan architecture, specific publications dealing with franciscan hospices and primary sources were used. Besides these textual descriptions, the analysis was also based on drawings and inspection of the only remaining example in Brazil, which permitted a study in-loco The status quo of the knowledge about the hospices for the purpose of lodging the clergy attains a relatively high level with the results herein presented.

Nineteenth-century Montreal convents are complex, multi-functional buildings. As a form of collective housing, convents provided an alternative urban "space" for women, one in which they were able to realize themselves individually and collectively. This thesis explores the Mother House of the Grey Nuns, typical of Montreal's convents, as a purpose-built environment for women. / The research involves the extensive use of a unique documentary legacy preserved in the archives of the Grey Nuns: the architectural drawings and written accounts of Soeur Saint-Jean-de-la-Croix (1854-1921), in addition to the religious community's annals and period photographs. These documents recorded how the nuns organized their own built environment and permit a reconstruction of the convent's spatial arrangements, one hundred years after the fact. Although this building is monumental and designed by prominent Montreal architect Victor Bourgeau, it is only from exploring the perspectives of the users that we can truly see how large institutions operated. The division of the plans, the massing of the convent and its siting, among other aspects, communicate the nuns' distinct way of life, one that questioned the traditional boundaries of public and private imposed by society in turn-of-the-century Montreal, albeit from a limited position. / The convent is situated within the larger context of nineteenth-century Montreal, especially its hospitals, schools, asylums, and homes. While it shared many of the distinctive architectural features that characterized these building types, the convent also differed from them significantly in its organization. This thesis is intended to enrich our understanding of convents, the place in history of religious communities and the development of women in Quebec.