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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

A study of Tindale's Genesis compared with the Genesis of Coverdale and of the authorized version /

Cleaveland, Elizabeth Whittlesey. January 1911 (has links)
Thesis (Ph. D.)--Yale University, 1910.
2

Die englische Schriftsprache bei Coverdale, [bmit einem Anhang über ihre weitere Entwicklung in den Bibelübersetzungen bis zu der Authorized Version 1611 ...

Swearingen, Grace Fleming. January 1900 (has links)
Inaug.-Diss.--Berlin.
3

Die englische Schriftsprache bei Coverdale, [bmit einem Anhang über ihre weitere Entwicklung in den Bibelübersetzungen bis zu der Authorized Version 1611 ...

Swearingen, Grace Fleming. January 1900 (has links)
Inaug.-Diss.--Berlin.
4

A study of Tindale's Genesis,

Cleaveland, Elizabeth Whittlesey. January 1911 (has links)
Thesis (Ph. D.)--Yale University, 1910.
5

Myles Coverdales "Goostly psalmes and spirituall songes" und das deutsche kirchenlied ein beitrag zum einfluss der deutschen literatur auf die englische im 16. jahrhundert ...

Althoff, Erich, January 1935 (has links)
Inaug.-diss.--Münster. / Lebenslauf. At head of title: Anglistik. "Literatur": p. v.
6

Hawthorne's Coverdale: Lost in a Hall of Mirrors

Morgan, Sarah June 08 1900 (has links)
Nathaniel Hawthorne uses Miles Coverdale to depict the process by which an individual reconstructs past experience into an emotionally and intellectually acceptable form. Through Coverdale's narrative, Hawthorne illustrates that truth is at best an approximation, that the transformational effects of time and distance obscure one's memory of remembered events, thus making absolute truth impossible to discover. As Coverdale attempts to understand his past--reordering, reassessing, and assigning it significance--a subjective interpretation of his past experience evolves. It iLs Coverdale's subjective interpretation of experience which Hawthorne presents in The Blithedale Romance; the ambiguity and mystery of Coverdale's narrativeare necessary to the design of the romance, for both elements characterize the area between truth and imagination in which experience is perceived and interpreted.
7

The Austin Friars in pre-Reformation English society

Laferriere, Anik January 2017 (has links)
This study examines the role of the Austin Friars in pre-Reformation English society, as distinct both from the Austin Friars of Europe and from other English mendicant orders. By examining how the Austins formulated their origins story in a distinctly English context, this thesis argues that the hagiographical writings of the Austin Friars regarding Augustine of Hippo, whom they claimed as their putative founder, had profound consequences for their religious platform. As their definition of Augustine's religious life was less restrictive than that of the European Austin Friars and did not look to a recent, charismatic leader, such as Dominic or Francis, the English Austin Friars developed a religious adaptability visible in their pastoral, theological, and secular activity. This flexibility contributed to their durability by allowing them to adapt to religious needs as they arose rather than being constrained to what had been validated by their heritage. The behaviour of these friars can be characterised foremost by their ceaseless advancement of the interests of their own order through their creation of a network of influence and the manoeuvring of their confrères into socially and economically expedient positions. Given the propensity of the Austin Friars towards reform, this study seeks to understand its place within and interaction with English society, both religious and secular, in an effort to reconstruct the religious culture of this order. It therefore investigates their interaction with the laity and patronage, with heresy and reform, and with secular powers. It emphasises, above all, the distinctiveness of the English Austin Friars both from other mendicant orders and from the European Austin Friars, whose rigid interpretations of the religious example of Augustine led them to a strict demarcation of the Augustinian life as eremitical in nature and to hostile relations with the Augustinian Canons. Ultimately, this thesis interrogates the significance of being an Austin Friar in fifteenth- or sixteenth-century England and their role in the religious landscape, exploring the exceptional variability to their behaviour and their ability to take on accepted forms of behaviour.

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