Zugl.: Bonn, Univ., Diss., 2007

Zugl.: Berlin, Freie Univ., Diss., 2007

Texte remanié de: Diss.--Philosophische Fakultät--Universität zu Köln, 1995. / Bibliogr. p. 252-265. Index.

Habilitationsschrift--Philosophische Fakultät--Köln. / Contient des lettres et des textes de C. Landino, p. 191-276. Bibliogr. p. 280-295. Index.

Texte remanié de: Diss.--Philosophische Fakultät--Köln--Universität, 1991.

Thesis--Paris. / Bibliography: p. [191]-200.

Thesis--Paris. / Bibliography: p. [191]-200.

Qualifiée d’« oeuvre steganographique » par son auteur, L’Histoire veritable ou Le Voyage des princes fortunez (1610) inaugure le roman alchimique en France en réactivant le modèle littéraire de l’Hypnerotomachia Poliphili « alchimisé » par Nazari et Gohory, puis édité par Béroalde de Verville (1556-1626) en 1600. Longtemps méconnu, il est redécouvert par E. Vordemann (1933) qui identifie sa source principale, traduction italienne de contes orientaux, le Peregrinaggio di tre figliuoli del re di Serendippo, de Cristoforo Armeno (1557). Eclairée par les recherches béroaldiennes qui ont suivi l’étude fondatrice de V.-L. Saulnier, notre thèse propose une édition commentée du roman qui met en valeur de nombreuses sources, le contexte de la genèse de l’oeuvre et ses modèles littéraires. La mise en fiction de l’alchimie s’articule avec la conception rationnelle ou grivoise de cet art chez Béroalde, écrivain polygraphe et médecin alchimiste. On assiste ainsi au renouvellement de l’écriture romanesque stimulant par ses jeux une « juste curiosité » du lecteur. L’étude met enfin en regard deux textes plus politiques de Béroalde, son poème L’Idée de la république (1584) et son discours anonyme, De la guerre (1589). / Described as an « oeuvre steganographique » by its author, L’Histoire veritable ou Le Voyage des princes fortunez (1610) opens the way to alchemical novel in France, by reactivating the literary model of Hypnerotomachia Poliphili, « alchemized » by Nazari and Gohory before being edited by Beroalde de Verville (1556-1626), in 1600. Left in the dark for a long time, it was rediscovered by E. Vordemann (1933) who identified its main source, an Italian translation of Eastern tales, Peregrinaggio di tre figliuoli del re di Serendippo, by Cristoforo Armeno (1557). Enlightened by the essays on Beroalde, which followed the pioneering study by V.-L. Saulnier, our thesis provides a critical edition that reveals many sources, its genesis’ context and its literary models. The study shows how the fictional motif of alchemy deals with the scientific or bawdy conception of this art in the work of Beroalde, a polygraph writer and an alchemist doctor, and also how it renews the novelistic way of writing by stimulating a « juste curiosité » with its games. At last, it compares two texts by Beroalde, considered more political, his poem L’Idée de la république (1584), and his anonymous discourse, De la guerre (1589).

This thesis is concerned with cartographic practices and the representation of the world during the Renaissance. In contrast with the modern instrumentalized world view, it will present surveying techniques and representational means that were defined by and reflected a divine transcendental order. The work of Cristoforo Sorte, as exemplified in his chorographia, will be investigated in order to display the mysterious qualities and geometric depth shared with Renaissance art and architecture. An examination of Sorte's methods of creating his work, relying on memory and the active recollection of the viewer, will reveal the primacy of shared human experience in the making of meaningful art and artifacts during the Renaissance. Perhaps an understanding of this world view will help mediate the dominating gaze which enframes the modern world and recover embodied perception as the site of architecture.

Orientador: Luiz César Marques Filho / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-24T00:07:32Z (GMT). No. of bitstreams: 1 Silva_IsabelHargraveGoncalvesda_M.pdf: 3737281 bytes, checksum: a829869df2478bcf2b9705c711da3747 (MD5) Previous issue date: 2013 / Resumo: Pertencente ao acervo do Museu de Arte de São Paulo, o Retrato do Cardeal Cristoforo Madruzzo foi pintado por Tiziano em 1552, na segunda viagem do pintor à cidade imperial de Augsburg. O cardeal representado foi anfitrião do Concílio de Trento, de onde era príncipe-bispo, e que catalizou a Reforma Católica que deu novas diretrizes para a religião, a arte, e a história do Ocidente. Como príncipe-bispo do território imperial de Trento, Madruzzo atuou como embaixador e porta-voz de Carlos V, imperador do Sacro Império Romano Germânico. Como cardeal romano, serviu a mais de cinco papas ao longo de quase trinta anos. Madruzzo, portanto, encontrava-se como mediador entre as forças e os interesses papais e os do imperador. O retrato, executado pelo maior retratista do século - preferido de Carlos V e que pintou diversos membros da corte Habsburga - deixa transparecer aspectos diferentes desse momento da história européia. O cardeal é representado no ato de abrir a cortina vermelha e revelar um precioso relógio mecânico no qual está gravada a data do quadro, e que indica uma hora precisa. Longe se ser a primeira vez em que um relógio mecânico aparece num retrato, este se insere numa tradição iconográfica que atribui ao mecanismo diversas conotações morais, como a virtude da temperança, a vanitas, o memento mori. Além disso, o objeto passa a ser visto como um símbolo da regularidade do mundo que, com o advento da ciência, é cada vez mais racional e preciso. O relógio mecânico foi apreciado por colecionadores, como o próprio Carlos V, cujo interesse se devia em parte à proliferação de textos políticos que associavam a ação do governante às engrenagens de um mecanismo como o relógio. Enfim, o mecanismo em forma de torre presente no Retrato do Cardeal Cristoforo Madruzzo é, mais do que um objeto, o personagem central da cena, cuja teatralidade brilhantemente construída por Tiziano nos fez percorrer toda essa trajetória / Abstract: From the collection of the Museum of São Paulo, the Portrait of the Cardinal Cristoforo Madruzzo was painted by Titian in 1552 in his second trip to the imperial city of Augsburg. The cardinal was the host of the Council of Trent, where he was prince-bishop, and which catalyzed the Catholic Reformation and brought new directions to religion, art and the Western history. As prince-bishop of the imperial territory of Trent, Madruzzo acted as ambassador and spokesman of Charles V, emperor of the Holy Roman Empire. As Roman cardinal, he served more than five popes throughout almost thirty years. Therefore, Madruzzo acted between the forces and interests of pope and emperor. The portrait, painted by the greatest portraitist of the century - Charles V?s favorite, and who painted several members of the Hapsburg court - allows us to see different aspects of this moment in European history. The cardinal is portrayed in the action of opening the red curtain and revealing the precious mechanical clock that shows an exact hour, in which the date of the painting is engraved. Far from being the first appearance of a mechanical clock on a portrait, this object belongs to the iconographical tradition that attributes moral meanings to it, such as the virtue of temperance, the vanitas and the memento mori. Besides, this object is seen as the symbol of regularity in a world that, with the advent of science, becomes more rational and accurate. The mechanical clock was valued by collectors such as Charles V himself, whose interest was partially due to political texts that associated the action of the ruler with the wheels and engine of a clock. In short, the mechanism in the shape of a tower, present in the Portrait of the Cardinal Cristoforo Madruzzo is, even more than just an object, the main character of the scene, whose theatricality brilliantly built by Titian made us go through all this course / Mestrado / Historia da Arte / Mestra em História