Coastal archaeological sites are threatened by a host of environmental change processes, including sea level rise, land subsidence, and shoreline erosion. The rates at which these processes have been occurring are increasing, exacerbated by climate change, and are expected to increase even more rapidly in the future. This will cause further loss of archaeological sites and with them, the loss of our knowledge of how coastal inhabitants lived and interacted with their landscape. My research assesses the vulnerability of prehistoric and Contact period Native American sites situated around Indian Field Creek in Virginia. This area saw multiple prehistoric occupations, culminating in the protohistoric village of Kiskiak, which was part of the Powhatan chiefdom at the time of European contact. Recent archaeological excavations and the careful study of shell middens found in this area have added to our knowledge of how the Kiskiak people dwelled within this landscape and interacted with their environment. However, field observations have revealed that these midden deposits are actively being eroded. My research takes into consideration a variety of environmental and cultural variables to determine which sites in this area are most at risk from the natural environment and which would be the greatest loss to our understanding of the past if they were washed away from the archaeological record. The results of this research presented here provide guidance for environmental and cultural managers to best preserve the archaeological record and our knowledge of the native people of this region.

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Understanding the effects of national culture differences on cooperation and performance is a problem facing the United States and South Korean Air Component Command Headquarters. Little is known about the dynamics of national cultural differences within the headquarters, and as a result, little attention is given to educating members on how to manage multicultural relationships. Guided by Hofstede's cultural dimension theory and Schein's model of organizational culture, the purpose of this quantitative quasi-experimental study was to understand the factors influencing national cultural differences among the United States and South Korean staff officers (N =178) assigned to the Air Component Command Headquarters, Republic of South Korea. Primary data were collected using the 2013 Values Survey Module. The following 6 dependent variables were examined: power distance, individualism, indulgence, masculinity, uncertainty avoidance, and long-term orientation. These data were analyzed via bivariate correlation, independent-sample t tests, and one-way analysis of variance. Analysis of variance and t-test findings indicated that an increase in cross-cultural experience (military exchanges, foreign language proficiency, and years lived abroad) influenced national cultural scores. Additionally, to a moderate extent, bivariate correlation analysis showed that national cultures could also be affected (positively and negatively) by differences in participant education levels, military seniority and time served, years lived abroad, military exchanges, and foreign language experience. Implications for positive social change include increasing national cultural awareness among Air Component Command members as a method for improving collaboration and military readiness.

To master any type of process, it is estimated ten thousand hours is needed to finely tune your craft. Whether it is wood joinery, music, culinary arts or glass-blowing, it is about making something that can be seen, heard, touched and/or used. Society seems to be losing an appreciation for craft as an idea. Especially in the US, materialism has reduced quality and craftsmanship to merely a luxury to those who can afford it. It seems that while mainstream society continues to "progress", the craftsmen see their client's loss of comprehension and appreciation of the true quality in their workmanship. While many schools and guilds around the country aim to keep "the crafts", i.e. material based mediums alive, each craft brings potential processes and applications to the architectural realm. The art of glassblowing and others hold something unique to be implemented into architecture. The primary goal of the project is to study of craftsmanship within the art of glassblowing vs. how it can be translated into an architect's design process as well as his or her product. I also wanted to look at how specific craft schools pedagogies use the process of glassblowing to exemplify craft as a "making" process. Structuring my Thesis around craft and its survival in today's contemporary world, I want to address three sub-topics: First, to create a cohesive ‘genus loci’, second, to propose program additions to help redefine the artisan agenda, and lastly how to accomplish this with a low impact/ biophilic architectural tool, that functions not only at an environmental level but also as an educational component. I have chosen the Pilchuck Glass School in the Pacific Northwest as the site of my investigation. Pilchuck Glass School is an international center for glass art education, nestled into the foothills of the Cascade Mountains on a former tree farm in Stanwood, Washington. Pilchuck offers a series of courses and residencies for established artists in all media. Combining a deep focus on glass, access to a variety of resources, and an ever-expanding international community of artists, Pilchuck is the most comprehensive educational center in the world for glass artists.

With the financial growth and international acclaim brought about by Guggenheim Museum for Bilbao, the media started to talk about the so-called “Bilbao Effect”. For the next two decades, the general public has been more and more convinced and accustomed to the positive results landmark architecture might brought for their cities. Thus it is worthwhile to explore the root of the Bilbao Effect and to dig into the effects of Guggenheim Museum so that similar industrial cities may select and apply strategies basing on their own conditions.

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no / Over recent years a multitude of extensive marine geophysical data sets have been gathered in the Arabian Gulf, chiefly for the purposes of oil and gas exploration. Although such geophysical surveys are primarily targeted towards the mapping of deep subsurface rock formations, the top section of the data can be processed specifically to detail the currently unknown shallow palaeogeomorphology of the Gulf, providing information that would be impossible to collect within archaeological budgets. Using such data to document palaeolandscapes is just one element of a marine mapping programme that can form the basis of a cohesive strategy for managing the archaeological resource in marine areas. Such strategies impact upon education, the accessibility of heritage information to the public, and ultimately the protection of this marine cultural landscape.