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The Death Theme in Albert Camus' PlaysArnault, Glen C. 12 1900 (has links)
The purpose of this thesis is to consider Camus's use of the death metaphor and its probable meaning for him.
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W. B. Yeats's "The Cap and Bells": Its Sources in OccultismSaylor, Lawrence (Lawrence Emory) 05 1900 (has links)
While it may seem that "The Cap and Bells" finds its primary source in Yeats's love for Maud Gonne, the poem is also symbolic of his search for truth in occultism. In the 1880s and 90s Yeats coupled his reading of Shelley with a formal study of magic in the Golden Dawn, and the poem is a blend of Shelleyan and occult influences. The essay explores the Shelleyan/occult motif of death and rebirth through examining the poem's relation to the rituals, teachings, and symbols of the Golden Dawn. The essay examines the poem's relation to the Cabalistic Tree of Life, the Hanged Man of the Tarot, two Golden Dawn diagrams on the Garden of Eden, and the concept of Kundalini.
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"Walkin into World War III": The Apocalyptic Death Theme on The Freewheelin' Bob DylanLjunggren, Roger January 2020 (has links)
The Freewheelin’ Bob Dylan was released in 1963, during the Cold War. Nuclear apocalypse was a big fear at the time and the fright deeply influenced the album. Therefore, this essay argues that the record contains a poetic narrative, with the overarching theme of contemporary apocalyptic death. The poetic narrative reveals an allusion to Noah’s Ark and the story of Judas, which is not present if the songs are analyzed independently. The narrative consists of five parts: “Blowin’ in the Wind” deals with the uncertainty of the 1960s; “Masters of War” describes the arming of the younger generation to fight a nuclear war; the actual apocalyptic event is chronicled in “A Hard Rain’s A-Gonna Fall”; “Talkin’ World War III Blues” narrates the post-apocalyptic event and the final part is “Corrina, Corrina”, which deals with the reproductive consequences. The material will be analyzed, and the conclusion supported, by recourse to historical contextualization and religious symbolism and allusions. The essay uses Beebee’s analysis of “A Hard Rain’s A-Gonna Fall” (1991) and Roos’ work on the entire Dylan canon from a thematic perspective (1982) to support the conclusions made, but compared to previous papers on The Freewheelin’ Bob Dylan, this essay takes the original mode of music consumption into account and studies the album as a greater whole. Through an analysis of the entire record, allusions are encoded that is not evident if each song is interpreted independently.
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