1 |
Dharma and society a comparative study of the theory and the ideal of Varna ('natural class') and the phenomena of caste and class.Moon, Gualtherun Hondrik, January 1935 (has links)
Proefschrift--Leyden. / Bibliography: p. 195-199.
|
2 |
Le Traité de la descente dans la profonde loi /Skandhila. Van Velthem, Marcel. January 1977 (has links)
Thèse de doctorat--Louvain-la-Neuve--Institut orientaliste. / Transcription de la version tibétaine suivie d'une reprod. de la version chinoise. Bibliogr. p. XXII-XXIV.
|
3 |
The Khotanese Saṅghāṭasūtra : a critical edition /Canevascini, Giotto. January 1993 (has links)
Diss. Ph. D.--Hamburg--University, 1992. / Contient le texte khotanais, une version complémentaire en sanskrit, sa traduction et un commentaire important en anglais.
|
4 |
Smr̥tikālīna ācāra vyavasthā : samāja ke sandarbha meṃ /Aruṇimā. January 2002 (has links)
Diss. Ph. D.--Banasthalī Vidyāpīṭha. / Bibliogr. p. 306-314.
|
5 |
The Rishukyō : the Sino-Japanese Tantric Prajñāpāramitā in 150 verses (Amoghavajra's version) /Astley-Kristensen, Ian. January 1991 (has links)
Diss. Ph. D.--Leeds--University of Leeds, 1988. / Bibliogr. p. 239-256. Index.
|
6 |
The Lotus and the Chariot: A Study of the Root Meaning of Dharma in the Indian Religious TraditionBowlby, Paul W.R. 10 1900 (has links)
<p>The subject of this dissertation is the concept of dharma in the Indian Religious Tradition. It seeks to validate for the understanding of an outsider to the Tradition, the claim that dharma is most authoritatively known in Veda. To examine the claim, we look at the family of dharma uses in the Rg Veda to establish a core or root meaning of the concept which underlies and gives coherence to the diverse particular usages of the term. Subsequently, we examine the uses of dharma in the Bhagavad Gita in order to know whether the root or core meaning demonstrates continuity within a smrti text. </p>
<p>The thesis argues that there is a root meaning to dharma established in the Rs Veda which has a demonstrable continuity in the Bhagavad Gita. That root meaning is expressed as: the upholding of the orderly relatedness of all that is. Subsequent to the textual exegesis, very brief consideration is given to the implications of the continuity of dharma's root or core meaning for the scholarly question of continuity and change in the Indian Religious Tradition.</p> / Thesis / Doctor of Philosophy (PhD)
|
7 |
Mādhyamika and epistemology : a study of Kamalaśila's method for proving the voidness of all Dharmas : introduction, annotated translations and tibetan texts of selected sections of the second chapter of the Madhyamakāloka /Keira, Ryusei. January 2004 (has links)
Texte remanié de: Thesis--University of Lausanne, 2003. / Contient des extraits de textes tibétains translittérés et les traductions anglaises de ces extraits. Bibliogr. p. XXIII-LXVII.
|
8 |
Toward a new world dharma: reconceptulaizing citizenship, community and the sacred in the global ageCarolan, Trevor Unknown Date (has links)
This dissertation addresses the problem of how, in a global future, humanity is to comprehend the singularity of the place, the biosphere it calls home. Will communities, nations, and the earth itself, for example, be regarded as ‘one’ place in which many live, or as the product of many separate, but linked compositional elements? The ‘many in the One’, or the “One in the many”? From the perspective of International Relations, in a global future will ‘integration’ at the individual level necessarily imply ‘homogenization’ at larger intercultural levels? Might the conditions of existence in a global future be understood rather as the universalization of certain key values and practices that respect the diversity of distinct regional differences? What spiritual or ethical ideas will serve as a unifying meta-narrative in a global age? These are questions of keen interest to those whose lives are touched in some way by the growing convergence of cultures, especially by the stream of classical East and South Asian wisdom paths now flowing into the West.
|
9 |
Toward a new world dharma: reconceptulaizing citizenship, community and the sacred in the global ageCarolan, Trevor Unknown Date (has links)
This dissertation addresses the problem of how, in a global future, humanity is to comprehend the singularity of the place, the biosphere it calls home. Will communities, nations, and the earth itself, for example, be regarded as ‘one’ place in which many live, or as the product of many separate, but linked compositional elements? The ‘many in the One’, or the “One in the many”? From the perspective of International Relations, in a global future will ‘integration’ at the individual level necessarily imply ‘homogenization’ at larger intercultural levels? Might the conditions of existence in a global future be understood rather as the universalization of certain key values and practices that respect the diversity of distinct regional differences? What spiritual or ethical ideas will serve as a unifying meta-narrative in a global age? These are questions of keen interest to those whose lives are touched in some way by the growing convergence of cultures, especially by the stream of classical East and South Asian wisdom paths now flowing into the West.
|
10 |
Salvation in the final period of the Dharma the inexhaustible storehouse of the San-chieh-chiao /Hubbard, James B. January 1986 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 1986. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 376-389).
|
Page generated in 0.0326 seconds