Made available in DSpace on 2016-04-04T18:30:01Z (GMT). No. of bitstreams: 1 Aurea Lucia Magalhaes Cardoso.pdf: 1484578 bytes, checksum: f28a47fce4b565618c130682c2366c38 (MD5) Previous issue date: 2014-02-26 / The present study aimed to analyze the role of language in its highest psychological function in mediating the formation of indigenous teaching process, seeking to understand their influence on the way of being and acting of individuals and the processing and maintenance of culture. Through the indicators of meaning, we seek to understand the aspects involved in training for the teaching that takes place mainly with non-native teachers, using the English language as a mediator of the process. This study is located within the School Psychology spectrum, and adopted as a theoretical and methodological contribution to Historic-Cultural Psychology,whose main representative Vigotski. The context researched was from the Course Teaching Indigenous Tam?'kan in the State of Roraima, and the form of construction of the information with the students in classroom were observed and semi- structured interviews with 10 students of the course, subjects in this study and three interviews with three leaders of the course in question, which we call informants . The process that analyzing elects contextual clipping that participants tall about experience as a guiding principle of our postulations and focusing on family, school life, training in teaching of professional activities. The results indicate positive meaning about teaching profession and the great appreciation of teachers who are committed and able to transform the reality they experience in educational communities as well as community action and themselves. As a result, it was found that the settings of meanings about teaching are forged by numerous contradictions experienced by students from an early age, embracing the influence of history and cultures that permeate their experiences and life. These contradictions descends from attribution that indigenous community and society give the teachers on the one hand, and the community and society they collect of these same professionals on the other hand, such as knowing different themes; remain committed to their communities, to have mastery of the indigenous language and strive for building habits and universal behavior. / A presente pesquisa teve por objetivo analisar o papel da l?ngua enquanto fun??o psicol?gica superior na media??o do processo de constitui??o da doc?ncia ind?gena, buscando compreender sua influ?ncia no modo de ser e agir dos sujeitos e na transforma??o e manuten??o da cultura. Por meio dos indicadores de sentidos, buscamos compreender os aspectos implicados na forma??o para o magist?rio, que se realiza em grande parte por professores n?o ind?genas, utilizando-se da l?ngua portuguesa como mediadora do processo. Este estudo se localiza dentro do espectro da Psicologia Escolar, e adotou como aporte te?rico-metodol?gico a Psicologia Hist?rico-cultural, que tem como principal representante Vigotski. O contexto da pesquisa foi o Curso Magist?rio Ind?gena Tam? kan, no Estado de Roraima, e a forma de constru??o das informa??es com os estudantes foram observa??es de aulas e dez entrevistas semiestruturadas com os estudantes do curso, sujeitos desta pesquisa e tr?s entrevistas com tr?s dirigentes do curso em quest?o, os quais denominamos de informantes. Como procedimento de an?lise, elegemos recortes contextuais de que participam os sujeitos tomando a viv?ncia como eixo norteador de nossas postula??es e focalizando a fam?lia, a vida escolar, a forma??o no magist?rio e a atividade profissional. Os resultados sinalizam sentidos positivos sobre a profiss?o de professor e a grande valoriza??o da doc?ncia como a??o compromissada e capaz de transformar a realidade educacional que vivenciam nas comunidades, assim como a pr?pria comunidade e a si pr?prios. Ainda como resultados, constatou-se que as configura??es de sentidos sobre a doc?ncia s?o forjadas em meio a in?meras contradi??es vivenciadas pelos estudantes desde muito cedo, abarcando a influ?ncia da hist?ria e das culturas que permeiam suas experi?ncias e viv?ncias. Essas contradi??es derivam da atribui??o que a comunidade e a sociedade ind?gena conferem aos professores, por um lado, e da cobran?a desta mesma comunidade e sociedade a estes profissionais, tais como: conhecer diferentes temas, manter o compromisso com suas comunidades. ter o dom?nio da l?ngua ind?gena e primar pela constru??o de h?bitos e condutas universais.