Data from the National Survey of Households and Families were used to study the factors previous research identified as affecting post-divorce child adjustment. Responses from 358 divorced parents with custody of children under age 12 were analyzed. Special attention was paid to the effect of family financial status. The strongest predictor of problem behavior for both preschool children and school-aged boys was the amount of parent/child activity time. Older boys were also particularly sensitive to interparental conflict. Elementary-aged girls, however, were most affected by the presence of parental depression, which was found to be significantly associated with a decline in post-divorce family financial status. Only girls' problems showed a direct relationship with family income.

This study began from the pain of a woman going through divorce and experiencing invisibility in the church. Through conversations with divorced people in a small research group and a participatory research process, the study brings together the narratives of literature, narrative therapy and pastoral care to challenge the dominant discourses of divorce and its influence and effects on people's lives and the communities in which they live and worship. From the study has grown a healing ministry with people who are divorced, which has begun to tum around their experience of invisibility and isolation into an experience of community, inclusion and care. / Philosophy, Practical & Systematic Theology / M. Th. (Practical Theology (Pastoral Therapy))

Thesis (MA)--Stellenbosch University, 2013. / ENGLISH ABSTRACT: Adolescence is a difficult life stage to navigate, and having to face a significant life crisis, such as the divorce of one’s parents, intensifies the already heavy burden of adolescence. Divorce, moreover, may have lasting detrimental ramifications for the individual. As a result, the individual seeks mechanisms and ways of coping with life’s stressors. Adaptive coping mechanisms, such as religiousness and spirituality, have positive effects on the individual, especially with regard to his/her psychological well-being (Wills, Yaeger, & Sandy, 2003). Against this background, the present study investigated the psychological well-being, religiousness and spirituality of adolescents from intact families and adolescents from divorced families. The aim was to determine whether there were differences in psychological well-being, religiousness and spirituality between these two groups of adolescents, and also to explore qualitatively how adolescents from divorced families utilise their religiousness and spirituality to cope with the divorce of their parents. The life span theory (Newman & Newman, 2009), pillars of psychological well-being (Ryff, 1989), faith development theory (Fowler, 1981) and Bronfenbrenner’s bio-ecological theory (1979) all contributed to the theoretical framework for this study. A mixed-methods research design was employed. The Ryff Psychological Well-Being scale (Ryff, 1989) was used to measure psychological well-being, and the Assessment of Spiritual and Religious Sentiments scale (Piedmont, 2005) was used to measure religiousness and spirituality. An open-ended question was utilised to explore significant life crises that the participants had faced, whether the participants believed that their religiousness and/or spirituality aided them during the crisis, and how they employed their religiousness and/or spirituality to cope with the significant life crisis. A total of ninety adolescents aged between 15 and 18 years from three schools in the Helderberg basin in the Western Cape participated in this study. The results show that there were some significant differences between genders with regard to specific dimensions of psychological well-being, religiousness and spirituality. These dimensions were personal growth, religiosity, prayer fulfilment and universality, and females tended to score higher on all of these dimensions. There were no significant differences with regard to type of household (intact or divorced) on psychological well-being, religiousness or spirituality. The qualitative results show that religiousness is a definite coping mechanism that participants use to navigate the crisis of divorce. This thesis contributes to research on adolescents, religiousness and spirituality, and the effects of divorce. Recommendations are made for future research into religiousness and spirituality. / AFRIKAANSE OPSOMMING: Adolessensie is ‘n moeilike lewensfase om te navigeer, en om ‘n groot lewenskrisis, soos die egskeiding van jou ouers, die hoof te bied, vergroot die reeds swaar las van adolessensie. Egskeiding kan ook blywende en nadelige gevolge vir die individu inhou. Gevolglik poog die individu om meganismes en maniere te soek om die bykomende lewenstressors te hanteer. Gesonde hanteringsmeganismes, soos godsdienstigheid en spiritualiteit, het ‘n positiewe uitwerking op die individu, veral met betrekking tot sy/haar sielkundige welstand (Wills, Yaeger, & Sandy, 2003). Na aanleiding hiervan is hierdie tesis gerig op die ondersoek van verskille in sielkundige welstand, godsdienstigheid en spiritualiteit in adolessente uit getroude gesinne en adolessente uit geskeide gesinne. Hierdie tesis is daarop gemik om te bepaal of daar verskille in sielkundige welstand, godsdienstigheid en spiritualiteit is tussen hierdie twee groepe adolessente, en ook om kwalitatief te bepaal presies hoe adolessente uit geskeide gesinne hulle godsdienstigheid en spiritualiteit gebruik om die egskeiding van hulle ouers te hanteer. Die lewenspanteorie (Newman & Newman, 2009), pilare van sielkundige welstand (Ryff, 1989), faith development theory (Fowler, 1981) en Bronfenbrenner se bio-ekologiese teorie (1979) is as teoretiese raamwerke vir hierdie navorsing gebruik. ‘n Gemengde metode navorsingsontwerp is gebruik. Sielkundige welstand is met die Ryff Psychological Well-Being skaal (Ryff, 1989) gemeet, terwyl godsdienstigheid en spiritualiteit met die Assessment of Spiritual and Religious Sentiments (Piedmont, 2005) skaal gemeet is. 'n Oopeinde-vraag is ontwerp om die groot lewenskrisisse te verken wat die deelnemers ervaar het, om uit te vind of die deelnemers glo dat hulle godsdienstigheid en/of spiritualiteit hulle tydens die krisis gehelp het, en hoe hulle hul godsdienstigheid en/of spiritualiteit tydens die verwerking van die groot lewenskrisis gebruik het. ‘n Totaal van negentig adolessente tussen die ouderdomme van 15 en 18 jaar van drie skole in die Helderbergkom in die Wes-Kaap het aan hierdie navorsing deelgeneem. Die resultate het getoon dat daar 'n paar beduidende verskille tussen geslagte is met betrekking tot die spesifieke dimensies van sielkundige welstand, godsdienstigheid en spiritualiteit. Hierdie dimensies was persoonlike groei, religiositeit gebedsvervulling en universaliteit. Vroulike deelnemers was geneig om hoër tellings te behaal vir al vier hierdie dimensies. Daar was geen beduidende verskille met betrekking tot die tipe huishouding (getroud of geskei) op sielkundige welstand, godsdienstigheid of spiritualiteit nie. Die kwalitatiewe resultate het getoon dat godsdienstigheid 'n definitiewe behartigingsmeganisme is wat deelnemers gebruik om die krisis van hulle ouers se egskeiding te hanteer. Hierdie tesis dra by tot navorsing oor adolessente, godsdienstigheid en spiritualiteit, en die gevolge van egskeiding. Aanbevelings word gemaak vir toekomstige navorsing oor godsdienstigheid en spiritualiteit.

Thesis (MEdPsych)--Stellenbosch University, 1986. / No abstract available.

published_or_final_version / Social Work / Master / Master of Social Work

No description available.

The purpose of this study was to determine the relationship between certain upset family conditions and the performance of young children from these families as measured by selected instruments. This research was also concerned with the lack of provision in commonly used evaluative techniques for discrimination between those children who actually possess low ability and those whose ability to perform is diminished because of emotional problems.

Impact of Marital Dissolution on Fertility in the Czech Republic Abstract The intention of this study is to analyze fertility of people who experience a divorce or husband/wife death in their reproductive age so it could be find out if these people have more or less children than people whose marriage persists until the age of 50. The conclusions are made based on the study of data from the second wave of Generations and Gender Survey which took place in the Czech Republic in 2008. The life table method (its output Survival Distribution Function) and Cox regression model are used for the analysis. Reproductive behavior of people who never enter into marriage, those who spend their reproductive age in the first marriage and those who experience the first marital dissolution before their 50th birthday is compared. The analysis of divorced and widowed people fertility is supplemented by evaluation of an effect that certain variables like age, number of children and age of the youngest child in the year of the first marital dissolution have on the follow-up reproductive behavior of these men and women. The situation about the partnership after the dissolution of the first marriage was identified as the most significant. People who find a new partner after their first marital dissolution have on average more...

M.A. (Social Work) / Please refer to full text to view abstract

D.Ed. / Die motivering vir hierdie navorsing is die besef dat egskeiding 'n proses is wat noodwendig krisis en wanbalans in die lewens van alle betrokkenes in die gesin tot gevolg het. Dit kan die gesinslede etlike jare neem om weer aan te pas en selfvertroue in hul nuwe rolle en verhoudings te kry. Alle egskeidings word gekenmerk deur een belangrike eienskap, naamlik verandering. Sommige veranderings begin voor die fisieke skeiding en ander duur voort tot lank na die egskeiding. Verandering kan die klimaat in die gesin verbeter of verswak, maar dit dwing kinders altyd om aan te pas. Die sielkundige effek van egskeiding op kinders behoort dus op twee vlakke beskou te word. Die eerste vlak van verandering is waar kinders aanpas by die omwenteling wat die egskeiding meebring. In-diepte navorsing is reeds hieroor gedoen en toon dat die onmiddellike aanpassing na egskeiding vir kinders minder spanningsvol is — veral indien daar minder konflik en ontwrigting teenwoordig is. Die tweede vlak van verandering behels kinders se langtermyn-sielkundige aanpassing. Uit die literatuur is dit duidelik dat daar baie geskryf en gedoen is om ouers en kinders onmiddellik na hierdie krisis by te staan. Daar is egter min navorsing gedoen oor die langtermyneffek van egskeiding op kinders se lewens en hoe die egskeiding moontlik tydens volwassenheid onverwerkte trauma en emosionele probleme kan veroorsaak. Die navorser het die veld met haar eie stone as vertrekpunt betree. Hierna is fenomenologiese onderhoude met tien volwassenes tussen die ouderdomme van 28 en 35 jaar gevoer. Hul belewenis van hul ouers se egskeiding, wat tydens hul kinderjare plaasgevind het, is verken en beskryf. Die resultate toon dat hierdie volwassenes steeds worstel met onverwerkte wonde uit hul kinderjare, voortspruitend uit hul ouers se egskeidings. Hierdie onverwerkte wonde uit hul kinderjare het tot struikelblokke gelei wat hul verhoudings met hulself en met ander negatief beInvloed. Gevolglik is die geestesgesondheid van hierdie volwassenes nie bevorder nie en kon heelheid nie ervaar word nie. Hierdie navorsing het gelei tot die ontwikkeling van 'n model vir opvoedkundige sielkundiges om, tydens die proses van fasiliterende interaksie, volwassenes wie se ouers tydens hul kinderjare geskei is, tot heelheid te begelei ten einde geestesgesondheid te ervaar. Die ontwikkeling van die model het in vier stappe geskied. In Stap 1 is konsepte geldentifiseer, gedefinieer en geklassifiseer nadat die veldwerk afgehandel is. Guba se model is oorkoepelend gebruik om vertrouenswaardigheid in die kwalitatiewe metodologie te verseker. Dit verwys na die geloofwaardigheid, oordraagbaarheid, vertroubaarheid en bevestigbaarheid van die navorsing. In Stap 2 is die verhoudingstelling van konsepte gedoen, waarna Stap 3 gevolg het, wat die beskrywing van die model behels het. Riglyne om die model te operasionaliseer is in Stap 4 gestel. Stappe 3 en 4 is geIntegreer en is nie afsonderlik bespreek nie. Die model is gerig op die begeleiding aan volwassenes wie se ouers tydens hul kinderjare geskei is, deur die proses van fasiliterende interaksie. Tydens hierdie proses word die volwassenes begelei om die struikelblokke wat die egskeiding gelaat het, te identifiseer, hulle persoonlike hulpbronne optimaal te ontwikkel en hulle ware self te ontdek, tot persoonlike insig te kom en outonomie te verkry ten einde heelheid te ervaar en geestesgesond te leef.