Thesis (Th. L.)--Catholic University of America, 2002. / Includes bibliographical references (leaves 97-103).

Thesis (S.T.L.)--Catholic University of America, 2000. / Includes bibliographical references (leaves 190-213).

Thesis (M.A.)--Catholic Theological Union at Chicago, 1998. / Vita. Includes bibliographical references (leaves 122-128).

Thesis (M.A.)-- Wheaton College Graduate School, 2005. / Abstract. Includes bibliographical references (leaves 91-99).

Thesis (M.A.)--Catholic Theological Union at Chicago, 1998. / Vita. Includes bibliographical references (leaves 122-128).

Thesis (Ph.D.)--Boston University / The purpose of this research has been to examine recent expressions about the Church, especially literature prepared for and issuing from the first assembly of the World Council of Churches, in order to discover a doctrine of the Church which may be offered to all Christians for the furtherance of unity. A growing sense of the importance of the doctrine of the Church has resulted from emphasis on the social nature of religious knowledge, the modern missionary movement, and the twentieth-century ecumenical movement. [TRUNCATED]

Thesis (Ph. D.)--Boston University / In this dissertation the nature and extent of the contribution of Samuel Dwight Chown to Church Union in Canada is examined. There are three parts to the study, a survey of the life and work of Samuel Dwight Chown, a discussion of his activities in the fields of social reform and evangelism within the context of Methodism, and an examination of his interdenominational Church Union activities. He was born in Kingston, Ontario, in 1853 and was educated in Kingston Public School and the Military College. He later became convinced that he was called to the ministry and, in 1874, became a probationer in the Wesleyan Methodist Church. During his probation he studied for two years at Victoria College and was ordained in 1879. [TRUNCATED}

No description available.

Magister Philosophiae - MPhil / The problem that will be investigated in this research project may be formulated in the following way: Which tendencies may be identified in the mission programmes of the Methodist Church of Southern Africa during the period from 1980 to 2000? This thesis will provide a critical historical overview of missionary tendencies in the Methodist Church of Southern Africa from 1980 to 2000 with particular emphasis on the Journey to a New Land Convocation held in 1995. From 2000, the Methodist Church of Southern Africa had begun to reconsider the changes implemented following the Journey to a New Land Convocation. It will investigate such tendencies in the light of the emerging ecumenical paradigm of Christian mission as postulated by David Bosch. I will argue that three phases may be identified in the focus of the mission of the Methodist Church of Southern Africa during this period, namely 1) a period of ecumenical involvement from 1980-1993, 2) the introduction of the process called a “Journey to a New Land” from 1993 to 1995 and 3) the impact of this process on the mission of the Methodist Church of Southern Africa from 1995 to 2000. The thesis will provide an overview and critical analysis of these phases in order to assess whether the emerging ecumenical paradigm of Christian mission as postulated by David Bosch is reflected in each of these phases. A literary review indicates that the missionary focus of the Methodist Church of Southern Africa does not reflect the emerging postmodern paradigm of working towards togetherness. Nor does it proclaim a vision of unity but shows a tendency towards denominational needs. It does not embrace a diversity thereby enriching its missionary focus to give substance to the emerging ecumenical paradigm but shows more divergence than integration. There is also clear evidence that it opted for a holistic rather than a pluralistic approach to defining its missionary focus.

Thesis (DTh (Systematical Theology and Missiology))--University of Stellenbosch, 2010. / ENGLISH ABSTRACT: A growing number of scholars with an interest in liturgy and spirituality have contributed to discussions surrounding the relationship between liturgy and spirituality. This dissertation examines the relationship between liturgy and spirituality in the ecumenical movement, and in particular how four factors, namely the Charismatic Renewal, inculturation, secularization, and reflections on Baptism, Eucharist and Ministry (BEM), have had an impact on its development. Chapter One introduces this study by focusing on the particular connectedness between liturgy and spirituality. Chapters Two to Five critically examine the four challenges. Chapter Two examines the impact that the Charismatic Renewal had on liturgy and spirituality. It discusses the interest that the ecumenical movement had in the Charismatic Renewal, as the ecumenical movement realized what the Renewal could offer them. Chapter Three concerns itself with the challenges that inculturation poses, especially to the liturgy. One prominent question is: How do Christians proclaim Christ faithfully in different cultures? This chapter deals with the fact that inculturation involves dialogue between liturgy and culture – a dialogue which leads to mutual enrichment. Chapter Four concentrates on the impact of secularization, especially since the 1960’s. It examines how the relevance of worship was called to question by the process of secularization. Chapter Five highlights how BEM inspired endeavours for the renewal of liturgy and of spiritual life. It describes how BEM had an impact on studies of worship and spirituality and the revision of forms of worship in several churches.Chapter Six is a brief theological evaluation of the impact that the said factors were having on liturgy and spirituality within the ecumenical movement. Some implications of the impact are discussed and suggestions are made about how liturgy and spirituality can continually shape one another. / AFRIKAANSE OPSOMMING: ‘n Toenemende aantal navorsers op die gebied van liturgie en spiritualiteit het bydraes gelewer betreffende die verhouding tussen liturgie en spiritualiteit. Hierdie verhandeling ondersoek die verhouding tussen liturgie en spiritualiteit in die ekumeniese beweging, en in besonders die impak wat vier faktore, naamlik die Charismatiese Beweging, inkulturasie, sekularisasie, en besinning oor die Doop, die Nagmaal, en die Bediening, op hierdie ontwikkeling gehad het. Hoofstuk Een dien as inleiding tot hierdie studie deur te fokus op die spesifieke verbintenis tussen liturgie en spiritualiteit. In Hoofstukke Twee tot Vyf word die vier uitdagings krities ondersoek. Hoofstuk Twee ondersoek die impak wat die Charismatiese Beweging op die liturgie en spiritualiteit gehad het. Daar is ‘n bespreking van die belangstelling wat die ekumeniese beweging in die Charismatiese Beweging gehad het, toe die ekumeniese beweging besef het wat die Charismatiese Beweging vir hulle kan bied. Hoofstuk Drie ondersoek die uitdagings wat inkulturasie met hom bring, veral met betrekking tot die liturgie. ‘n Belangrike vraag is die kwessie van hoe Christene die Christusboodskap op ‘n geloofwaardige manier in verskillende kulture kan uitdra. Die hoofstuk behandel die feit dat inkulturasie ‘n dialoog tussen liturgie en kultuur behels – ‘n dialoog wat tot wedersydse verryking kan lei. Hoostuk Vier fokus op die impak van sekularisasie, veral sedert die 1960’s. Dit ondersoek hoe die proses van sekularisasie die tersaaklikheid van aanbidding bevraagteken het. Hoofstuk Vyf laat die soeklig val op die pogings van BEM (‘n dokument wat Christene vra om opnuut te besin oor die Doop, die Nagmaal, en die Bediening) ten einde vernuwing te bring wat betref die liturgie en die geestelike lewe. Dit beskryf die impak wat BEM gehad het op studies van aanbidding en spiritualiteit, en die hersiening van vorme van aanbidding in verskeie kerke. Hoofstuk Ses is ‘n kort teologiese evaluering van die impak wat genoemde faktore het op die liturgie en spiritualiteit in die ekumeniese beweging. Implikasies van hierdie impak word bespreek en voorstelle word gemaak oor hoe die liturgie en spiritualiteit mekaar gedurig kan omvorm.