<p> Self-sustainability is presented as a foundational practice for creating a more sustainable world. Through an autoethnographic study, the author uses her time as a doctoral student to examine the concept of sustainability and how sustainability can be interpreted through the lens of the individual. Four distinct phases are explored: awareness, permission, change, and intention. These stages were inspired by, and correspond with, her four years at Prescott College. In studying with a fellow student, the researcher learned a method of songwriting called Story-to-Song (STS), wherein a song is lifted from a spoken story. She created an identity that fit her requirements for self-sustainability and wove this identity into her personal, professional, and academic life. The researcher's path to self-sustainability is traced through storied expression and songwriting. Literature and research that examines the importance of creating and sharing identity and through different forms of creative expression is explored. Data includes written pieces, songs composed in the STS tradition, and journals. Together, this autoethnography and the research cited suggest that one of the most important steps in the larger field of sustainability should begin with the examination of self-sustainability.</p><p> Keywords: autoethnography, self, sustainability, story, song, identity </p>

<p> Two related exploratory studies, one with families, and a second one with adult and child members of an independent school community, suggest that our connections with the rhythms, processes, species, and cycles of nature, our <i>love</i> and feelings of affinity for nature, can be strengthened by practicing contemplation outdoors. In The Family Nature Workshop Study, urban and suburban families participated in a seven-week <i> Contemplation in Nature</i> program, and in The Sit Spot Study, children and adult members from an urban school community practiced sitting quietly outdoors, recording observations in a journal twice a week for five weeks. Changes in connectedness were measured using the Inclusion of Nature in Self Scale (Schultz, 2001), the Ten-item Connectedness to Nature Scale (C. Frantz, email communication, January 11, 2012), the Child and Adolescent Mindfulness Measure (Greco, Baer &amp; Smith, 2011), and the Mindful Attention Awareness Scale (Brown &amp; Ryan, 2003). Analysis of journal entries provided additional insight into the participants' experiences of self, experiences of the world outside of self, experiences of the self in relationship with other community members, and expressions of Biophilia Values (Kellert &amp; Wilson, 1993). The journals reveal a picture of nature found in suburban and urban landscapes as it was perceived and experienced by the humans in the environment, people who were willing to take time out of busy schedules to pause, sit, listen, and learn. The journals thereby open a window through which we can view the everyday and extraordinary experiences of being a human in and as part of nature.</p>

<p> This dissertation presents findings from an exploratory, phenomenological study that examined the dynamics of transformative experiences with nature through three lenses: the state of being of a person in a state of deep play, the human affinity for nature, and the human capacity to experience transformation. Stories were collected from fifteen people via semi-structured interviews. Findings indicate that transformative experiences are comprised of five qualities that emerge as the moment unfolds. They are novelty, engagement, immersion, openness, and attunement. Our affinity for nature and our capacity for deep play foster the feelings and thoughts associated with each of these qualities. Other findings indicate that an experience does not occur in isolation but rather occurs in concert with other aspects of a person's life. Antecedents such as education, beliefs, and previous experiences influence how a person perceives of and interacts with an experience. The substantiation process influences how a person makes meaning of and integrates an event into her/his life. Significant moments with nature may influence a person's life in significant ways prompting changes in interests, careers, worldviews, and her/his relationship with nature. Findings demonstrate that the transformative experiences of the study participants shifted their engagement with nature toward a more nature oriented lifestyle. The findings of this study inform adventure education, outdoor and environmental education, transformational learning, and adult education. These finding also inform land development and management fields such as forestry, natural resource management, and urban planning and development.</p>

<p> This study conducted an international comparative study between Japan and the United States to examine both problems and possibilities in the use of the term &lsquo;sustainable development&rsquo; (SD) among environmental educators. In so doing, this study applied a multilevel analysis&mdash;national, state/prefecture, and individual levels&mdash;to assess SD&rsquo;s overall influences. Such a comparative elaboration of the individual perceptions, as well as the policy contexts, helps in comprehending both the conceptual and practical obstacles, and their possibilities, when using an internationally-promoted term. I found that respondents of both countries tend to have a firm grounding in the field of EE, and make only supplementary use of the notions of sustainable development and ESD, primarily for emphasizing social and economic dimensions of environmental issues. </p><p> Some of the notable results are as follows: 1. Environmental educators of both countries are still hesitant to embrace ESD or Education for Sustainability in their teachings; 2. Environmental educators of both countries, while not rejecting the concepts of sustainable development and ESD, are instead operationalizing them to punctuate social and economic issues; and 3. Most environmental educators perceive EE as being larger and more comprehensive than ESD. This is demonstrated in the survey results in which none of the American environmental educators perceived EE as being smaller than ESD. </p><p> Implications from the results are as follows: 1. The &lsquo;shift&rsquo; in discourse from EE to ESD appears to be incomplete, contrary to some recent observations. I believe that this is because the field of EE, while showing some differences at the national level, has been affirming the incorporation of social and economic processes into teaching practice through attention to laws, literacy plans, guidelines, and conferences. The individual educators appear to be influenced by these shifting emphases, professional networks and policy contexts.</p>

<p> Collectivism and individualism are widely recognized as the most important aspects of culture and communication impacting the highly human relational fields of psychology, social work, and education. In the field of education, collectivism is attracting recognition as a determinate consideration impacting educational outcomes, classroom management, and the purpose of teaching and learning, particularly relevant in light of increasing economic inequity, institutional racism, and the decline of social cohesion. Collectivism affirms interdependence, other-interestedness, mutuality, equity, and care for holism and sustainability, which includes ecological sustainability and embraces communitarian values (Hofstede, 1980; Triandis, 1989; Lodge, 2009; Greenfield, 1994; Trumbull, Rothstein-fisch, &amp; Greenfield, 2000). </p><p> The purpose of this study was to contribute to the development and promulgation of pedagogy promoting collectivist worldview. It examines the impact of Democracy Education pedagogy, a self-transformation through a social participation approach to teaching and learning developed by Roy Wilson, at the Institute for Community Leadership (ICL). Education aims at strengthening democracy as a means for rectification of disparities in academic achievement and meaningful civic/social engagement, evidenced by prevalent race and class divides in the U.S. educational system. The research draws on 16 years of programming provided by the ICL, in 62 predominately low-income, racially diverse, urban, rural, and tribal school districts of Washington, Oregon, California, and Florida. Former student and teacher participant survey data were collected and analyzed for transformative and emancipatory relevance. A mixed method, quantitative and qualitative research approach provided a complementary, iterative-analytic assessment, optimizing elaboration, illustration, and clarification. A survey measuring collectivism and individualism (Singelis, Triandis, Bhawuk, &amp; Gelfand, 1995) was included in the student survey. </p><p> The research findings support the hypothesis that collectivist worldview can be taught and learned. Evidence of increased collectivism was found in correlation to increased length of time student participants were in the Democracy Education program. Above-average collectivist scores were registered by 86.4% of the student respondents. This indicated a high associational value favoring teachability and learnability of collectivism. The study illuminates conduct, character, and consciousness affiliated with collectivist worldview and documents the impact of their acquisition. Analysis of impact was organized around four themes: significance for the individual learner; educational method and practice; educational philosophy and worldview, and the relationship between collectivism and individualism. Collectivism is weighed as an essential consideration for the sustainability and advancement of democracy.</p>

<p> Media literacy is touted as a necessary life skill for cultural citizenship, yet as it is generally practiced there is little engagement with sustainability issues. In order to gain insights into why this is the case, this research investigated how media literacy practitioners use metaphors to frame both the role of media education in the world and how it affects green cultural citizenship. This involved analyzing web site documents and teacher resources of seven North American media literacy organizations as well as interviewing nine key practitioners within a bounded system called the <i>media literacy ecosystem</i>. Drawing on an ecocritical framework, I analyzed the discourses of the media literacy ecosystem by using multi-site situational analysis, qualitative media analysis and critical discourse analysis. This research explored how media literacy practitioners participate in meaning-making systems that reproduce pre-existing environmental ideologies. The findings show that media literacy education is grounded in a <i>mechanistic</i> worldview, thereby perpetuating unsustainable cultural practices in education. By problematizing the mechanistic discourses of media literacy education, the aim of this research was to raise awareness and to offer potential solutions for changing the nature of those same discourses. As such, I theorized a model of media literacy that incorporates green cultural citizenship, called ecomedia literacy, and outlined a path forward so that sustainability becomes a priority for media literacy educators.</p>

<p> Waste as a topic for anthropological investigation has enjoyed a recent resurgence in interest, mirroring burgeoning discussion among policy-makers and the general public about questions of environmental impacts, economic costs, and social detriments of contemporary waste management paradigms. While waste management in the United States has largely focused on technical and organizational solutions typically considered the domain of environmental planning and engineering (such as source reduction, recycling, and reuse), anthropology and the social sciences have become more prominently involved in efforts to inform policy-makers and researchers about the social and behavioral factors influencing waste norms and habits, particularly in educational institutions and municipal governments.</p><p> The central questions to this research were as follows: (1) What are some of the perceptions and practices concerning food waste at an environmental charter elementary school in Florida? (2) What do self-reported data on food waste behaviors suggest about disposal habits and norms? (3) What is the extent to which food is discarded relative to other types of refuse? and (4) From the perspectives of school staff and students, what are some of the factors influencing food waste?</p><p> To answer these questions, I employed both "garbological" and ethnographic methods at an environmental charter school, Learning Gate Community School, over a period of nine months, including (1) participant observation, (2) garbological audits of the cafeteria waste stream, (3) key informant interviews with students and staff, and (4) log sheets sent home to a random sample of parents to gauge the fraction of leftovers taken home that are ultimately discarded in order to gain a more holistic understanding of the waste stream of the school cafeteria. </p><p> The results of this project support the following conclusions: (1) students at Learning Gate tend to agree that food waste is a detriment, but these concerns are subordinate to factors such as the degree of hunger at lunchtime and the perceived palatability of certain food items and (2) lunch periods are an important block of unstructured time, which Learning Gate students use for a far broader variety of activities than merely nourishment </p>

<p> Resource consumption continues to increase as the population grows. In order to secure a sustainable future, society must educate the next generation to become "sustainability natives." Schools play a pivotal role in educating a sustainability-literate society. However, a disconnect exists between the hidden curriculum of the built environment and the enacted curriculum. This study employs a transformative participatory professional development model to instruct teachers on how to use their school grounds as teaching tools for the purpose of helping students make explicit choices in energy consumption, materials use, and sustainable living. </p><p> Incorporating a phenomenological perspective, this study considers the lived experience of two sustainability coordinators. Grounded theory provides an interpretational context for the participants' interactions with each other and the professional development process. Through a year long professional development experience - commencing with an intense, participatory two-day workshop -the participants discussed challenges they faced with integrating facilities into school curriculum and institutionalizing a culture of sustainability. </p><p> Two major needs were identified in this study. For successful sustainability initiatives, a hybrid model that melds top-down and bottom-up approaches offers the requisite mix of administrative support, ground level buy-in, and excitement vis-&agrave;-vis sustainability. Second, related to this hybrid approach, K-12 sustainability coordinators ideally need administrative capabilities with access to decision making, while remaining connected to students in a meaningful way, either directly in the classroom, as a mentor, or through work with student groups and projects.</p>

<p> The number of colleges and universities with campus agriculture projects in the US has grown from an estimated 23 in 1992 to 300 today with possibly increased numbers predicted. The profile emerging from campus agriculture projects looks a lot different from the traditional land grant colleges of agriculture. In spite of this emergent trend and staunch advocacy for campus agriculture projects, limited empirical research on agriculture-based learning in higher education exists outside agriculture degrees and theoretical work of scholars such as Liberty Hyde Bailey and David Orr. The purpose of this exploratory research was two-fold. First, prevailing characteristics and pedagogical objectives of campus agriculture projects were explored through a survey of all known US campus agriculture project managers and educators. Second, interviews, photo-elicitation, field observations, and use of the Connectedness to Nature Scale and Inclusion of Nature Scale were conducted during the summer of 2013 at Yale Farm and the University of Montana's Program in Ecological Agriculture and Society Farm (P.E.A.S.). At these two farms, I studied whether and in what ways did academic courses connected to campus agriculture projects at US colleges impact participating students' perceptions of and connection to nature. </p><p> This mixed methods research illustrates a re-visioning of how higher education is interfacing with agriculture and agriculture-based education beyond traditional land grant colleges of agriculture through attention to sustainability initiatives and pedagogies. Agriculture-based education and campus agriculture projects can distinctively impact students' perceptions of connectedness to nature through experiencing agriculture's role in establishing a new worldview. Data offers empirical evidence that campus agriculture projects deepen connection to place, and offers substitutes to anthropocentric beliefs and behaviors. While experiences at the campus agriculture projects motivated pro-environmental and social behaviors specific to farming, food, and the more-than-human community at the farms, participating students did not report an increase in cognitive connectedness to nature or behaviors beyond food, farming, or the more-than-human community at the farms.</p>

Published Article / The reasons, objects, means and methods for a transfer of scientific results to society are analysed in the article. Among this, knowledge transfer - especially technology transfer - and on projects, especially joint projects with the aim of creating or transferring knowledge are concentrated upon. Success factors for bringing science to support socioeconomic development also receive attention.