351 |
Ultra vires and the powers of local governmentRattenbury, T. P. B. January 1984 (has links)
No description available.
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352 |
The Merchant Adventurers in the first half of the sixteenth centuryRamsey, Peter Herbert January 1958 (has links)
No description available.
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353 |
The relationship between contract and tort : a comparative study of French and English lawWhittaker, Simon John January 1987 (has links)
No description available.
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354 |
Some aspects of the social and economic history of York in the sixteenth centuryPalliser, David Michael January 1968 (has links)
No description available.
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355 |
The continuity of humanist ideas during the English Reformation to 1558McConica, James January 1962 (has links)
No description available.
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356 |
The borough and the merchant community of Ipswich, 1317-1422Martin, Geoffrey Haward January 1955 (has links)
No description available.
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357 |
Aspects of subinfeudation on some Domesday secular fiefsMason, John F. A. January 1952 (has links)
No description available.
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358 |
An introduction to English maritime and commercial lawSanborn, Frederic Rockwell January 1924 (has links)
No description available.
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359 |
Scriptural perspicuity in the early English Reformation in historical theologyEdwards, Richard January 2001 (has links)
No description available.
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360 |
The vernacular devotional literature of the English Catholic community, 1560-1640Kelly, Augustine January 2001 (has links)
The Catholic community of post-Settlement England relied upon devotional literature to sustain the faith of individuals who were generally deprived of the sacraments and contact with Catholic clergy. Increasingly, these books were used not only to promote Catholic spirituality, but to encourage greater fidelity and loyalty to the Catholic church. The genre is represented by texts which vary greatly and which accommodated a wide and disparate audience with different devotional requirements and even with varying degrees of attachment to the Catholic faith. The period was one of tremendous religious literary activity on the Continent and those who were involved in the production and distribution of Catholic literature drew heavily upon the spiritual books which were issuing in such great numbers from the commercial presses in France and the Netherlands. Translating the devotional works of the spiritual masters of the day proved to be a tremendously effective way of providing English readers with books of orthodox devotion, while at the same time drawing the isolated community into the wider world of Catholic renewal. Providing Catholic devotional texts to a persecuted audience under tremendous pressure to conform very often drew that audience into the fray of controversy and the quarrel of religious disputation. The line between devotion and controversy was thin and often crossed, and devotional books were frequently used as a method of promoting not only Catholic spirituality, but Catholic loyalty as well. Thus, these books, like other devotional artefacts, were considered dangerous to the religious - and political - stability of England. In the contemporary situation these devotional books were clearly regarded as effective tools for maintaining Catholicism in England, both by those who produced them and by those who sought to destroy them. The study of these books can help us to appreciate that important role and the place of devotional literature in the wider context of confessional conflict.
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