As a key contributor to the current discussion of the Catholic theology of religions, Gavin D'Costa's writings represent a consistent attempt to utilize the resources of the doctrine of the Trinity to address a number of issues regarding the theological significance and function of religions in the salvific plan of God. The aim of this thesis is to examine critically his Trinitarian theology of religions through the lens of a main proponent of patristic theology, Basil of Caesarea, and through a historical-systematic study, address the question of whether his underlying Trinitarianism is consonant with classical Trinitarian theology. After a discussion of Vatican II and post-Conciliar sources, the main contours of D'Costa's theology are highlighted through an interpretive grid of particularity/universality (Christology/Pneumatology) with a second-order universality/particularity. Despite his distancing from the three-fold typology of exclusivism-inclusivism-pluralism, we analyzed that much of his theology continues to fall within the category of traditional inclusivism, particularly since his recent proposal of the limbo of the Fathers contained serious difficulties pertaining to his intention to maintain a singular OT Judaism-Christianity relationship. Next, we examined the main features of Basilian Trinitarianism, and proposed that three major themes are of relevance for a comparative analysis with D'Costa's theology, namely, (1) the doctrines of divine simplicity and inseparable operations, (2) the enlightening work of the Spirit, and (3) the theology of baptism and theosis. Throughout the discussion, in recognition that Basil's thought is part of the patristic theological matrix of his time, we will also reference the writings of other Church Fathers, including Gregory of Nyssa, Gregory of Nazianzus, and Augustine. We concluded that while in Basil's theology, economy, relationality and ethics are intricately woven into each other, D'Costa's system, despite its significant merits, was at risk of disaffiliating the connections between the three.

EN: Jaspers came to philosophy from medicine and psychology. Unique personal situation, authentic life experience, unrepeatable faithful self-respect turned psychopathologist Jaspers from psychiatric physiology of soul to the thesis of ciphers of transcendence, borderline, edge and horizon. He constituted his own pattern of the thinker not only as an explaining teacher, but also as co-creator of original ethics, based on deep comprehension of the other, importance of encompassing communication between man and man. First section of my work deals with the concept of Border. Our attitudes and picture of the universe and its evaluation are limited by borders. The holistic complex being remains behind the horizon The second part is dedicated to border-line situation as an phenomenon of possibility, as seen from the point of view of Jaspers own existence, as presented in his Philosophy, including commentary based on new translations by Vaclav Nemec Closing part deals with existential communication and holistic transition from possible to new horizons of transcendence. My interpretation of chosen excerpts comes mostly from "Psychologie der Weltanschauungen." Quotations appear in my own translation.

EN: Jaspers came to philosophy from medicine and psychology. Unique personal situation, authentic life experience, unrepeatable faithful self-respect turned psychopathologist Jaspers from psychiatric physiology of soul to the thesis of ciphers of transcendence, borderline, edge and horizon. He constituted his own pattern of the thinker not only as an explaining teacher, but also as co-creator of original ethics, based on deep comprehension of the other, importance of encompassing communication between man and man. First section of my work deals with the concept of Border. Our attitudes and picture of the universe and its evaluation are limited by borders. The holistic complex being remains behind the horizon The second part is dedicated to border-line situation as an phenomenon of possibility, as seen from the point of view of Jaspers own existence, as presented in his Philosophy, including commentary based on new translations by Vaclav Nemec Closing part deals with existential communication and holistic transition from possible to new horizons of transcendence. My interpretation of chosen excerpts comes mostly from "Allgemeine Psychopathologie" "Psychologie der Weltanschauungen." Quotations appear in my own translation. KEY WORDS: Prophetic philosophy, philosophy as treatment of world opinion,...