This thesis is about concept of time in work of french philosopher Gilles Deleuze. First of all is nescessery to introduce reader with philosophy of Henri Bergson and Deleuze's interpretation of Bergon's work and how Deleuze uses it for demonstration of his own thoughs. After Bergson, there is finally an art, Marcel Proust and his novel In Search of Lost Time, which is subject of Deleuze's early work. Philosopher's original interpretation of proustian time is introduced in context of other intepretations of his time and also in the context in relation to philosophy of Bergson. The second half of thesis talks about modern film, which was Deleuze's interest through 1980s. This thesis doesn't try to make any brave interpretations of Deleuze's work, but does try to introduce a problém of time in his work, The concept of time is something which is not a big thing in Deleuze's philosophy, but i tis something what is there for a whole time because of Henri Bergson's influence.

The intention of this diploma work is based on legacy of Master Peter de Letovic which is till now unknown. He worked at Prague University before initiation of the Hussite Revolution. The thesis proceed from his question Utrum cuiuslibet spiritus rationalis eadem essentia sit substantialiter ratio memoria et voluntas which gave him Master Matthew de Knin at quodlibet in the year 1409. The principal part of the thesis deal with a critic transcription and translation of manuscript from the codex UK Praha X H 18. The author, furthermore, attempt to interpret the question in a commentary and classify it in the context of philosophical thoughts at Prague University. Powered by TCPDF (www.tcpdf.org)

Philosophical Aspects of Aquinas's Doctrine on the Trinity in Summa Theologiae. The work has the goal to disclose a philosophical background of Aquinas's doctrine on the Trinity in Summa theologiae. The Dogma of the Trinity of Divine Persons is one of the fundamental truths of faith. This fact transcends human reason, yet it is a topic with its position and content, so it was always exciting and theologians tried to cope with this paradoxical claim of a single God in the Three Persons. St. Thomas Aquinas was no exception in this. His scholastic approach uses abundant philosophical material to help him to disclose this reality which exceeds philosophical science as incontrovertible and therefore credible. In his famous work for beginner theologians, he systematically presents his solution based on the analysis of the category of relation. The distinction between being (esse) of relation and its own nature (ratio) will make it possible to distinguish the three Persons in God's only reality. He concludes that divine persons themselves are the relations they represent and that the relations are subsistent. Ultimately, such an understanding of the existence of divine Persons reveals the reason for creation and helps us to understand our salvation, which is according to the Angelic Doctor the ultimate...