<p>This dissertation interrogates the ways in which the ethical rhetoric following September 11th, 2001 (particularly that of the administration of U.S. President George Bush) and contemporary globalization (which Michael Hardt and Antonio Negri have called "Empire") implicate one other, as well as the ways in which these interlinked discourses are currently shaping the post-9/11 global "ethical climate" and its universalized human subject. Drawing upon Jacques Derrida's concept of "hauntology" which he introduces in Specters of Marx (1994), the main argument of the thesis is that the dominant post-9/11 ethical rhetoric is a specter of Empire, such that it is both a symptom of and a particularly influential force-of-law shaping the "Spirit" of contemporary globalization/Empire. The thesis claims that in their shared universalism, neo-Hegelian remainders of idealism, and theocratic impulses to contain and ethicopolitically manage the entire world, globalization/Empire and its most serious recent symptoms-Bush's post-9/11 ethical rhetoric and the global war on terror--contain suicidal auto-deconstructive tendencies that threaten to destroy themselves from within in spite of their utopic visions of themselves. Finally, the dissertation investigates some of the key spectral remainders of "9/11" and contemporary ethical thought which contradict and/or corroborate the dominant post-9/11 discourse of Empire and its universalized ethico-political human subject.</p> / Thesis / Doctor of Philosophy (PhD)