This thesis aims to investigate to what extent the centrality of religion influences the existential aspects of an individual’s meaning-system. To do this I used a meaning-system framework and a qualitative approach in which I gathered information through a questionnaire based on the Centrality of the Religious Meaning System Scale and by conducting 8 semi-structured interviews with young adults in Uppsala, Sweden. The analysis of these interviews was implemented through an abductive method. The theoretical perspective is based on the concept Global meaning and the General attribution theory. My conclusion is that those participating in the study describe their meanings differently depending on their religious meaning-system. The thesis also shows that the religious interpretations to a large degree were actualized by situational and dispositional factors. This suggest that the religious attributions were made to meet the participants need for meaning, control, and self-esteem. Finally, the thesis indicates that the centrality of one’s religion appears to inform the religious meaning-system, as well as, functions as a dispositional factor. Thus, this thesis suggests that the centrality of one’s religion can be an influential factor in how religious meaning is constructed regarding existential questions.