The Presbytery of Zimbabwe is faced with a very serious challenge of Tribalism/Racism and this is affecting the general membership. This research seeks to call for a paradigm shift in interpreting the gospel by a way of embracing everyone as equal partners. The dividing walls in terms of tribe/race have been in existence for too long and they must be pulled down. The church must be on the fore front in carrying the beacon of hope and to minister effectively to all those who believe. The research exposes the traumatic experiences that are caused by tribalism/racism in the church and how the affected respond as they seek to worship God in a challenging environment. Some of the affected stop coming to church and move their membership to other denominations that are accommodative. Those that remain in the church find it extremely difficult to be actively involved in the life and work of the church. This therefore affects their growth spiritually and worshiping God ends up being meaningless. The thesis explored the Shepherding model by Charles V. Gerkin to be used as a means of offering Pastoral care to the traumatized. In essence the traumatized need healing more than anything so as to restore their ‘dignity’ and ‘worthiness’ in the eyes of both God and the community of believers. The model includes counseling as one seeks to journey closely with the affected as well as the perpetrators. The Bible has been used as the basic book for this discussion as the author sought to show how the church ought to be in terms of existence within the community. The church has to stand up to her true calling of preaching the gospel of reconciliation. The image of the church has been discussed extensively as a way of bringing understanding to what the church represents. If the evil practice of tribalism/racism is to be allowed to continue in the church, ultimately the existence and relevance of the gospel will be questioned. / Dissertation (MA(Theol))--University of Pretoria, 2011. / Practical Theology / unrestricted

In Zimbabwe, reconciliation has become a contentious process and has been politicised at the international, national and community levels. Criticisms have been raised against the government related to its failure to implement inclusive reconciliation processes that can amend broken relationships in Zimbabwe, particularly at the community level. Civil Society Organisations (CSOs) that are traditionally assumed to have a role in bringing about reconciliation on the community level have, in Zimbabwe, become part of the politicisation of reconciliation in various ways. This research has explored the challenges of reconciliation in Zimbabwe, with the Nkayi District in Matabeleland as a case study, because it stands at the intersection of the conflicts that have occurred in Zimbabwe over the past three decades. It serves to illustrate the political debates behind the alleged failure of government to implement reconciliation processes at the community level. Research findings revealed that the complexity of reconciliation in the Nkayi District is rooted in the lack of consensual understanding among stakeholders as to who ought to be reconciled and how the process should occur. This complexity is enhanced by the lack of an enabling environment due to the polarisation of the community by government security agents, a lack of political will by political actors, shortage of resources and a lack of common voice in the undertakings by CSOs. The research concluded that the systematic marginalisation of the Matabeleland region and the fact that the Gukurahundi massacres were never dealt with by the government, undermines any attempts at reconciliation in this region. This research argues that reconciliation in the Nkayi District begins when the government acknowledges all incidents of violence that occurred. / Political Sciences / Dissertation (MA)--University of Pretoria, 2015. / Unrestricted

The purpose of this study was to unveil what the Lutheran Church has done and could do to heal the wounded society of Mberengwa during the political violence of 2000-2009. The researcher interviewed six (6) selected informants who were all members of the Lutheran church. They shared their political violence experiences. The methods used to collect data were the questionnaire and unstructured interviews. The study began with the general introduction, followed by various themes as indicated by various literatures on healing of memories, Pastoral Care and Counseling and the church’s mandate in crisis situations. After the data analysis the findings confirmed that the church failed the community during its time of need. The study recommended that the church should come-up with a pastoral care model to the wounded community of Mberengwa. This model encompasses the Healing of memories and reconciliation as its basis. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)