This thesis puts forth an ethnographic, social constructionist account of tattoo shops with the aim of examining how heavily tattooed individuals negotiate positive social meaning in a constructed society. This research assumes that heavily tattooed individuals may be viewed as deviant, which can create problems associated with labeling and stigma. Consequently, these individuals need to develop ways to cope, and can do this by seeking out the company of like-minded people who can help them define away stigma. The central focus of this research will be on the social structures of the space (tattoo shops) and the individuals who visit it - more specifically on their interactions, conversations and experiences. Data were collected from both participant observation and semi-structured open ended interviews with participants. The results from this study demonstrate that tattoo shops are environments that can be interpreted as ‘new third places.’ / Thesis (Master, Sociology) -- Queen's University, 2013-08-02 18:45:32.617

Few social boundaries still exist regarding tattooed individuals in Western society, yet the professional workplace remains a barrier to heavily tattooed individuals today. The historical stigma attached to heavily tattooed people is still pervasive across many professional communities. A series of ethnographic interviews examine the decision heavily tattooed professionals make to "cover up" their tattoos. Focusing on identity management as it relates to tattoo wearers in a professional context, the research seeks to explain the communicative processes that heavily tattooed individuals use to negotiate professional life. This perspective will work to explore the impact of identity and authenticity on the tattooed self, the safety provided by covering-up in the workplace, and the identity struggle faced by heavily tattooed individuals when covering up.