Submitted by SBI Biblioteca Digital (sbi.bibliotecadigital@puc-campinas.edu.br) on 2017-06-28T12:49:58Z No. of bitstreams: 1 LEONARDO HENRIQUE PIACENTE.pdf: 1178258 bytes, checksum: ff6627db41d7b7353cfeec2f755778a1 (MD5) / Made available in DSpace on 2017-06-28T12:49:58Z (GMT). No. of bitstreams: 1 LEONARDO HENRIQUE PIACENTE.pdf: 1178258 bytes, checksum: ff6627db41d7b7353cfeec2f755778a1 (MD5) Previous issue date: 2016-12-14 / The encounter of nascent Christianity with classical Greco-Roman culture in the second century AD had points of confluence, dispersion and conjugation. The thought of Irenaeus of Lyons (130-208 AD) in Adversus haereses shows that the relation between Christian religion and classical culture came close to the Christian gnostic groups. These, when evangelized and adept at the good news of Jesus Christ, brought with them their cultural framework, and thus Christianity marked by Jewish customs, was gaining nuances of the diverse cultures, religions, peoples and languages present in the Roman Empire. The research was not intended to value this relation Greco-Roman culture and nascent Christianity, but rather to show the importance and the tensions present in this relation, from the first book of the Demonstration and refutation to the false gnosis. Irenaeus constructed his thought in order to make clear the thinking of the various gnostic groups, in order to refute them, and in the meantime presented a systematization of the Christian faith not yet seen in his time. Its Demonstration and Refutation of the Gnostic theses was not only a way of fighting the controversies that arose in the first centuries of the Church, but was also, as presented in this research, a means of showing the interaction between Christians, especially the thinkers, with The intellectual and cultural environment that they were inserted. As a process of conjugation, Christianity and the classical culture had mutual influences, differences and points in common, in the formation from initial Christian thought. The hermeneutics of the first book of the Adversus haereses, and classical thinking, made it possible to understand and deepen the relationship between culture and religion in the second century AD. / O encontro do cristianismo nascente com a cultura cl?ssica greco-romana, no s?culo II d.C., teve pontos de conflu?ncia, de dispers?o e de conjuga??o. O pensamento de Irineu de Li?o (130-208 d.C) na obra Adversus haereses mostra que a rela??o religi?o crist? e cultura cl?ssica teve uma aproxima??o grande em virtude dos grupos gn?sticos crist?os, que evangelizados e adeptos ? boa nova de Jesus Cristo, traziam consigo seu arcabou?o cultural, sendo assim o cristianismo marcado pelos costumes judaicos, foi ganhando matizes das diversas culturas, religi?es, povos e l?nguas presentes no Imp?rio Romano. A pesquisa n?o pretende valorar esta rela??o cultura greco-romana e cristianismo nascente, mas sim mostrar a import?ncia e as tens?es presentes nessa rela??o, a partir do primeiro livro da Demonstra??o e refuta??o ? falsa gnose. Irineu construiu seu pensamento em busca de tornar claro o pensamento dos diversos grupos gn?sticos, para assim refut?-los, e neste ?nterim apresentou uma sistematiza??o da f? crist? ainda n?o vista no seu tempo. A sua Demonstra??o e Refuta??o das teses gn?sticas, foi n?o s? um caminho de combate ?s controv?rsias, que surgiram nos primeiros s?culos da Igreja, mas tamb?m foi, como apresentado nesta pesquisa, um meio de mostrar a intera??o entre os crist?os, principalmente os pensadores, com o meio intelectual e cultural que estavam inseridos. Como um processo de conjuga??o, o cristianismo e a cultura cl?ssica tiveram influ?ncias m?tuas, diferen?as e pontos em comum, na forma??o desde pensamento crist?o inicial. A hermen?utica do primeiro livro da Adversus haereses, e do pensamento cl?ssico, possibilitou compreender e aprofundar-se na rela??o cultura e religi?o no s?culo II d.C.