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71	Epochs in Hindu legal history Sarkar, U. C. January 1900 (has links) Thesis (LL. D.)--Dacca University. / Vishveshvaranand Institute Publications, 155. Includes bibliographical references.
72	Brajabhāshā-Rāmakāvya-paramparā meṃ Muralīdhara-kr̥ta ʻRāmacaritraʼ Śarmā, Aśokaśīla. January 1984 (has links) Thesis (Ph. D.)--Dillī Viśvavidyālaya. / Includes bibliographical references (p. 311-318).
73	Hayagriva : the many "histories" of an Indian deity Nayar, Kamala E. January 1998 (has links) This study traces the complex development of a relatively "minor" pan-Indian deity---Hayagriva---who, by the 14th century C.E., is revered as a full form of the Supreme Lord Vis&dotbelow;n&dotbelow;u in the Sri Vais&dotbelow;n&dotbelow;ava tradition of South India. From the perspectives of mythology, iconography, and ritual, the analysis examines both the diachronic and synchronic dimensions of the images of the deity corresponding to the three-fold division of Hindu texts: (1) pan-Indian "mainstream" (Vedas, Epics, Puran&dotbelow;as), (2) pan-Indian sectarian (Agamas), and (3) regional sectarian (hymns of the Al&barbelow;vars and Sri Vais&dotbelow;n&dotbelow;ava Acaryas). / Firstly, the study questions the structural interpretation of Hindu mythology by showing that there is no single unilinear history of the deity; rather, one can only speak of the various "histories" of Hayagriva. Secondly, the study reconstructs the particular "religious history" of Hayagriva as he appears in Sri Vais&dotbelow;n&dotbelow;avism, more specifically as the presiding deity in the Swami Hayagriva Temple at Tiruvahindrapuram. The reconstruction reflects the Sri Vais&dotbelow;n&dotbelow;ava theological understanding of the five different forms the Supreme takes in five different locales (which I term as topotheism). In the process, the study demonstrates that (1) mythology is not simply an abstract historical process, but may be purposively adapted in the service of theology---as in the case of Sri Vais&dotbelow;n&dotbelow;avism, and (2) although the gods change according to sect, emblems and the function of the different images remain the same.
74	The Nayak Temple complex : architecture and ritual in Southern Tamilnadu 1550-1700 Branfoot, Crispin Peter Carre January 1998 (has links) No description available. 720 Hindu temple; South India
75	Dvandva Compounds in the Rgveda Ditrich, T. Unknown Date (has links) No description available. 440201 Hindu Studies 780199 Other
76	Dvandva Compounds in the Rgveda Ditrich, T. Unknown Date (has links) No description available. 440201 Hindu Studies 780199 Other
77	Public administration in ancient India a thesis approved by the University of London for the degree of D. Sc. Econ / Banerjea, Pramathanath, January 1916 (has links) Thesis (D. Sc.)--University of London. / Includes bibliographical references and index. Administrative law Hindu law. India
78	Nālāyira divya prabandham aura Sūrasāgara meṃ Kr̥shṇa-kathā kā svarūpa Jamunā, Ke. E., January 1978 (has links) Originally presented as the author's thesis, Delhi University, 1967. / Added t.p.: Treatment of Krishna katha in Nalayira divya prabandham and Sura sagar. Includes bibliographical references (p. [269]-380).
79	A study of adjustment problems of sister students from Kerala, India, attending liberal arts colleges in the United States Nash, Mary Louise, January 1900 (has links) Thesis--Catholic Univ. of America. / Bibliography: l. 103-108.
80	Public administration in ancient India a thesis approved by the University of London for the degree of D. Sc. Econ / Banerjea, Pramathanath, January 1916 (has links) Thesis (D. Sc.)--University of London. / Includes bibliographical references and index. Administrative law Hindu law. India

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