Thesis (Ph.D.)--Indiana University, Dept. of Educational Leadership and Policy Studies, 2007. / Title from dissertation home page (viewed May 28, 2008). Source: Dissertation Abstracts International, Volume: 68-11, Section: A, page: 4637. Adviser: Donald Warren.

<p> This dissertation seeks to explain why large segments of the Jewish community, after working with blacks for decades, often quite radically towards expanding the boundaries of citizenship at City College, rejected the legitimacy of the 1970 Open Admissions policy? While succeeding in radically transforming the structure of City College and CUNY more broadly, the Black and Puerto Rican Student Community's late 1960&rsquo;s political mobilization failed as an act of citizenship because its claims went broadly unrecognized. Rather than being remembered as political action that expanded the structure and content of citizenship, the Open Admissions crisis and policy are remembered as having destroyed a once great college. The black and Puerto Rican students who claimed an equal right to higher education were seen as unworthy of the forms of inclusion they demanded, and the radical democracy of Open Admissions was short lived, being decisively reformed in the mid 70&rsquo;s in spite of what subsequent research has shown to be remarkable success in educating thousands who previously had no hope of pursuing a college degree. This dissertation places this question in historical context in three ways. </p><p> First, it historicizes the political culture at City College showing it to be an important incubator and index of the changing political imaginaries of the long civil rights movement by analyzing the shifting and evolving publics on the college&rsquo;s campus, tracing the rise and fall of different political imaginaries. Significantly, the shifting political imaginaries across time at City College sustained different kinds of ethical claims. For instance, in the period from the 1930 to 1950, Jewish and black City College students tended to recognize each other as suffering from parallel forms of systemic racism within U.S. society. Understanding each other to be similarly excluded from a social system that benefitted a largely white-Anglo-Saxon-Protestant elite, enabled Jewish and black City College students to position themselves and each other as the normative subjects of American democracy. However, in the 1960&rsquo;s, political imaginaries at City College had come to be anchored in more individualistic idioms, and ethical claims tended to be made within individualistic terms. Within such a context, when the BPRSC revived radically democratic idioms of political claims making, they tended to be understood by many whites as pathologically illiberal. </p><p> Second, it historicizes the ways in which City College constructed &ldquo;the meritorious student&rdquo; by analyzing the social, political and institutional forces that drove the college to continuously reformulate its admissions practices across its entire history. It shows that while many actors during the Open Admissions crisis invested City College&rsquo;s definitions of merit with sacred academic legitimacy, they were in fact rarely crafted for academic reasons or according to a purely academic logic. Regardless, many ignored the fact the admissions standards were arbitrarily based, instead believing such standards were the legitimate marker of academic ability and worthiness. By examining the institutional construction of the &ldquo;meritorious&rdquo; student the dissertation shows the production of educational citizenship from above while also revealing how different actors and their standpoints were simultaneously constructed by how they were positioned by this institutional process. </p><p> Finally, the dissertation examines two significant historical events of student protest, the Knickerbocker-Davis Affair of the late 1940's and the Open Admissions Crisis of the late 1960's. In these events, City College students challenged the content of &ldquo;educational citizenship.&rdquo; These events were embedded in the shifting political culture at City College and were affected by the historically changing ways different groups, especially Jews and blacks, were positioned by the structure of educational citizenship. </p><p> While Jews had passed into whiteness by the late 1960&rsquo;s in the U.S, there was no objective reason for many to claim the privileges of whiteness by rejecting a universal policy such as Open Admissions. Yet, many Jews interpreted Open Admissions as against their personal and group interests, and rejected the ethical claim to equality made by the BPRSC. By placing the Open Admissions crisis in deep historical and institutional context, and comparing the 1969 student mobilization to earlier student actions, the dissertation shows how actors sorted different political, institutional and symbolic currents to interpret their interests and construct their identities and lines of action. </p>

<p> The vocal jazz ensemble singing movement that began at Mt. Hood Community College (Gresham, Oregon) in 1967 reached the public schools of the Boise Valley, in Southwestern Idaho sometime in the early 1970&rsquo;s. The first generation of vocal jazz educators in the region were Jerry Vevig , Vern Swain, Moyle Brown and Lonnie Cline. In an effort to learn the new style, these four directors participated in the burgeoning vocal jazz scene occurring in the Western region of the United States. By the mid 1970&rsquo;s, vocal jazz ensemble education had become so prevalent in the Boise Valley region that the Jr. High School directors of the Boise Public School District were programming vocal jazz music and participating in many of the same vocal jazz events as their high school colleagues. These Junior High school directors included Bruce Walker, Catherine Gilck, Rich Lapp, Sue Hough, Paul Olson and Rob Newburn. The 1980&rsquo;s saw the second generation of prominent vocal jazz singing ensemble directors begin their tenures in the Boise Valley when Glenn Grant, Quinn, Van Paepeghem, Linda Schmidt, Ted Totorica, and Barb Oldenburg, continued the tradition of vocal jazz style singing and event participation that their predecessors had initiated throughout the remainder of the era investigated (inception&ndash;1990). In the study, each subjects experiences and education in vocal jazz ensemble singing is documented and specific techniques they employed when working with their vocal jazz ensembles are revealed. The literature used by each vocal jazz educator from the Boise valley (1970&ndash;1990) is also exposed, collated, and presented in the document for reference and use by future choral music educators.</p><p>

This study employs qualitative methods to investigate the types of learning that occurred when students in a single school encountered the Holocaust. The study explored the experiences of 48 students, together with two of their teachers and a Holocaust survivor who visited the school annually to talk to the students. A thematic analysis was conducted to identify prevalent similarities in the students’ responses. Three themes were identified, analysed and discussed. The three themes were: ‘surface level learning’ (their academic knowledge and understanding of the Holocaust), ‘affective learning’ (their emotional engagement with the topic) and ‘connective learning’ (how their encounter with the Holocaust fitted their developing worldview). The first theme revealed that students had a generally sound knowledge of the Holocaust, but there were discrepancies in the specifics of their knowledge. The second theme revealed that learning about the Holocaust had been an emotionally traumatic and complicated process. It also revealed that meeting a Holocaust survivor had a significant impact upon the students, but made them begin to question the provenance of different sources of Holocaust learning. The third theme showed that students had difficulty connecting the Holocaust with modern events and made flawed connections between the two. Finally, the study examines the views of the Holocaust survivor in terms of his intentions and his reasons for giving his testimony in schools. The study’s conclusions are drawn within the context of proposing a new conceptualisation of the Holocaust as a ‘contested space’ in history and in collective memory. A tripartite approach to Holocaust Education is suggested to affect high quality teaching within the ‘contested space’ of the event.

Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2009. / Source: Dissertation Abstracts International, Volume: 70-06, Section: A, page: . Adviser: Christopher M. Span. Includes bibliographical references (leaves 235-247) Available on microfilm from Pro Quest Information and Learning.

<p> Little has been written about Mary Easton Sibley, the founder of Lindenwood University in St. Charles, Missouri, which until its acceptance of men in the mid-20^th century was the oldest women's college west of the Mississippi River and stands today, a thriving private coeducational institution, as the second oldest college west of that demarcation. This dearth of literature seemed unwarranted since Sibley was as progressive as her more famous East Coast contemporaries (Mary Lyon, Catharine Beecher, et al). All were motivated by the socially progressive Protestant evangelical movement known as the Second Great Awakening and by the founders' quest for an enlightened citizenry. Sibley particularly embraced the founders' notions of a useful, practical education. She was a strong-willed and generally admirable educational leader who founded a long-lived college during a cholera outbreak and in the face of criticism (for teaching young women to be independent and also for educating slaves at the St. Charles Sabbath School for Africans). </p><p> This study shed new light on Sibley's educational leadership through a comparative analysis using her spiritual journal and a book titled <i> Leaders: Strategies for Taking Charge</i> (1985, 2007) by USC professors emeriti Warren Bennis and Burt Nanus. The researcher examined whether evidence of Bennis and Nanus' four leadership strategies or competencies could be found in Sibley's journal, which she wrote primarily during the founding of Lindenwood (circa 1831), the rationale being that if contemporary leadership theory was evidenced nearly 200 years ago, it would likely be relevant 200 years hence, and therefore could be considered valid for today's educational leaders. The analysis required the creation of decontextualized researcher statements that enabled the iii coding of an historical document using contemporary theory. The study showed strong evidence of most of the researcher's statements (e.g., Leaders are singularly focused on their agenda and produce results, Leaders know what they want and communicate that clearly to others, Leaders challenge others to act, etc.) There was moderate evidence of competencies involving an awareness of strengths and weaknesses, and evidence of social scaffolding was weak, largely because of the nascent state of the college during the period studied.</p>

<p> Historic markers, monuments and memorials (historic markers) are familiar sights in our towns, cities and parks. They can be found in an endless array of forms, shapes and sizes from the spectacular monuments on the National Mall to the bronze plaques attached to boulders, granite slabs and buildings in almost any community. They can be read individually or as a grouping, that articulates a historical narrative. Historic markers function as artifacts that express the historical elements of each marker, the historical context of their time and the values and forms of leadership involved in their construction. Historic markers provide a device to study how leaders, both formal and informal, have participated in the construction of public history through weaving historical narratives, the styles of leadership utilized for this purpose and the forms of leadership that society seemed to revere. </p><p> The historic markers in New Hampshire's original communities of Portsmouth and Dover serve as sample communities to survey, research and analyze what the community leaders and dominant culture sought to perpetuate as important aspects in the community's history. The historic markers in Dover and Portsmouth, N.H., provide insight into the various types of leadership at work in a community. They reflect the forms of leadership and the deeds of leaders that were valued as well as the different forms of leadership that operated in a community. The community leaders who contribute to the accumulation of historic markers and the construction of their community's historical narrative sought to perpetuate aspects in the community's history that they believed were important to the identity of the community and reflected their values. An analysis of the historic markers and historical narratives in communities reflect national trends in monument design and depict the changing trends in the community's and nation's values, ideals, culture and leadership.</p>

Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2008. / Source: Dissertation Abstracts International, Volume: 69-11, Section: A, page: 4472. Adviser: Kathryn J. Oberdeck. Includes bibliographical references (leaves 347-383) Available on microfilm from Pro Quest Information and Learning.

<p> By the end of the nineteenth century, the momentum for the idea of a more practical education better suited to life in a modern, technological world brought the first educational reform movements in the nation. Concurrent reform efforts at the state and national levels influenced both the historical development of Earth science education and the status of the Earth sciences in New York State&rsquo;s secondary schools. Three themes received increasing attention: 1) the nature and college acceptance of the subjects in the secondary courses of study, 2) the time allocation for the subjects, and 3) the emergence and expectation of the incorporation of laboratory and fieldwork. These themes were also prevalent in discussions within the national committees that were meeting at the time. </p><p> The historical richness of educational reform efforts during the late 1800s and the early 1900s establishes an important foundation upon which the Earth sciences are grounded. To understand the influences that shaped the Earth science syllabus into its present form, and to establish a framework upon which recommendations for future curricular development can be made, an analysis of the origin and evolution of secondary Earth science is warranted. The research presented in this thesis explores the historical framework of the individual core Earth science topics (physical geography, geology, astronomy, and meteorology), beginning in 1865 with the introduction of the intermediate level physical geography Regents examination and ending in 1910 with the loss of astronomy and geology as accepted high school graduation courses. The chronological structure of this study is intended to establish a set of specific historical events that contributed to the present curricular structure of New York State&rsquo;s Earth science course.</p><p>

This descriptive study identifies best practice for field trips for middle school social studies students, applies these principles in collaboration with the National Park Service at the Springfield (Massachusetts) Armory National Historic Site to offer a Civil War program to area students based on local documents and artifacts, and creates a model for other practitioners to develop local history programs. Based on the research, it describes elements of a successful field trip, defined as an effective learning experience which is fun and runs smoothly. The Civil War—Soldiers, Civilians and Armory Workers program was considered successful by the 736 middle school participants from urban, suburban, private and homeschool groups over three years. The basic program was modified for each group to address student needs and revised over time. Responses to the open-ended 3-2-1 Reflections measure were remarkably consistent across groups and years; participants considered the program successful. Participants reported learning about each major educational objective; longer activities were most often mentioned. Most respondents offered historical facts with very few errors. Most spontaneously offered positive comments while only 10% made negative remarks. Suggestions for improvement included having more and longer activities and less talking. Based on this research and the literature, models for best practice are presented for classroom teachers, for the Civil War program, and for historic sites. These each describe in detail the phases of effective field trips: (1) collaboration between teacher and site to set educational objectives, connect the setting and its resources to academic goals including state standards, and determine logistics; (2) classroom pre-trip activities to relate the trip to the curriculum and become familiar with activities; (3) during the field trip to engage in hands-on, authentic learning activities; and (4) post-trip activities to process what was learned. Recommendations for sites include offering one basic program tailored to individual needs, attending to volunteers, updating the program, and providing 21st century amenities. For participants, a successful field trip has activities that are hands-on, connected to curriculum, inquiry-based, authentic, set in the past, new, collaborative, multi-sensory, and creative; it also has good timing, passionate presenters, and welcoming facilities.