Thesis (Th. M.)--Grace Theological Seminary, 1988. / Abstract. Includes bibliographical references (leaves 128-139).

This dissertation examines the impact of the filioque on the relationship between the Spirit and the Son, particularly as it pertains to the economy of salvation and the availability of salvation to the unevangelized. More specifically, it argues that rejection of the filioque cannot serve as a means of gaining an independent economy for the Spirit. Chapter 1 presents the thesis and describe the place of both pneumatology and the filioque in contemporary inclusive soteriologies. Chapter 2 surveys the status of the filioque debate in contemporary Western theology as well as the various ways that the filioque is treated by pneumatological inclusivists. Primary attention is given to Clark Pinnock and Amos Yong, who serve as the primary dialogue partners for this dissertation. Chapter 3 examines various Eastern Orthodox theologians, both past and present, and argues that inclusivists have misappropriated Orthodox theology. Specifically, this chapter argues that Orthodoxy has historically viewed the work of the Spirit as inextricably connected with that of the Son in spite of its rejection of the filioque . Chapter 4 addresses the biblical portrayal of taxis in the Trinity whereby the Father gives direction to the works of both the Son and the Spirit. Attention is given to the unity of the trinitarian economy that results from the Father's administration. Chapter 5 argues that pneumatological inclusivists have failed sufficiently to consider significant biblical-theological themes of Scripture and their impact on pneumatology. This is particularly true of eschatology. It further suggests that the pneumatological lens through which some inclusivists interpret Scripture distorts biblical pneumatology. This chapter also offers a brief proposal for understanding pneumatology in light of the Bible's eschatological framework. Chapter 6 summarizes the issues considered in the dissertation and offers some brief closing comments. / This item is only available to students and faculty of the Southern Baptist Theological Seminary. If you are not associated with SBTS, this dissertation may be purchased from <a href="http://disexpress.umi.com/dxweb">http://disexpress.umi.com/dxweb</a> or downloaded through ProQuest's Dissertation and Theses database if your institution subscribes to that service.

Thesis (Th. M.)--Detroit Baptist Theological Seminary, 2005. / Abstract. Includes bibliographical references (leaves 104-116).

Thesis (S.T.M.)--Concordia Seminary, St. Louis, 1993. / Abstract. Includes bibliographical references (leaves 73-77).

Thesis (Th. M.)--Capital Bible Seminary, 1992. / Includes bibliographical references (leaves 70-81).

Thesis (Th. M.)--Detroit Baptist Theological Seminary, 2005. / Abstract. Includes bibliographical references (leaves 104-116).

Thesis (M.A.R.)--Emmanuel School of Religion, 2005. / Includes bibliographical references (leaves 84-86).

Thesis (Ph. D.)--Bob Jones University, 1985. / Abstract. Bibliography: leaves 313-325.

Conclusion: This study has helped us to perceive the significance of Christian Baptism as it arose from its antecedents, and yet differed decisively from them in meaning and significance. We have seen how Baptism grew from the New Testament situation into the life of the Early Church. We have considered the sacramental nature of Baptism, that here, while the Community is visibly active, in this holy sacrament, God is the doer of what is done. It is by Him, whose Grace is seen in Jesus Christ, that we are brought to new life within the Community of His Covenant and what He can do for adults, He can do for infants as well. However, it is good for us to remember that His presence is also for our judgement, and that there therefore remains upon us as individuals and as Community the requirement of faith and faithfulness. We have seen how it is that the Holy Spirit is given in Baptism, and we believe it is through His indwelling presence and power that we are able to come into the Family of God and enjoy that fellowship with Him, which is salvation. We have also seen that, despite many centuries of thought and study, no final doctrinal definition of Baptism is yet achieved, and that the Churches are still giving this serious attention.

New Testament / (M.Th.(New Testament))