Thesis (Ph. D.)--University of Oregon, 2006. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 277-291). Also available for download via the World Wide Web; free to University of Oregon users.

Thesis (Ph. D.)--Florida State University, 2006. / Advisor: Glen H. Doran, Florida State University, College of Arts and Sciences, Dept. of Anthropology. Title and description from dissertation home page (viewed June 13, 2006). Document formatted into pages; contains xii, 126 pages. Includes bibliographical references.

Thesis (Honors)--College of William and Mary, 2009. / Includes bibliographical references (leaves 46-48). Also available via the World Wide Web.

Correct race and sex determination of unknown skeletal material is an important aspect of forensic anthropology. Numerous studies have focused on the differences, both osteometric and morphological, between the sexes of a particular racial phenotype, between race groups, and populations. From previous work by a variety of researchers, the necessity of population specific standards for identification has been demonstrated. The purpose of this research was to examine the metric and morphological differences in the pelvis between the sexes and races of South African whites and blacks. Results will be used in developing standards of identification tailored to this population. A sample of 400 known sex/race os coxae were examined. Skeletal material was obtained from the Pretoria collection housed at the University of Pretoria, Department of Anatomy and the Dart collection located at the University of Witwatersrand, Department of Anatomical Sciences. A series of thirteen measurements and five morphological characteristics were examined. Indices were calculated from data obtained from the metric analysis. Left and right sides were examined and those bones visibly pathologically deformed were excluded from the study. Data were subjected to SPSS stepwise and direct discriminant analysis. Results showed ischial length as the most sexually dimorphic characteristic in whites, while acetabulum diameter was best in blacks. Four functions (using pelvic dimensions) were developed for determining sex. Highest accuracies were achieved from function 1 (including all dimensions) which correctly classified 92-96% of individuals. Race differences were also investigated. Pubic length was chosen as best for discriminating between races for males and iliac breadth as best in females. Accuracies were 86-89% for males and 82-88% for females. Accuracies for sex discrimination were consistent with earlier studies. Morphological results yielded >80% accuracy for all traits in white males except greater sciatic notch shape where only 33% were correctly classified. A population specific variation in sciatic notch shape was observed where >50% of the white males had a wide sciatic notch previously thought to be a female expression. Black males recorded 81 % correct classification for pubic shape and >90% for the remaining characteristics. Greater sciatic notch and pubic bone shape achieved highest accuracies with 96% for both traits in white females, and 84% and 88% in black females respectively. In conclusion, this study conclusively demonstrates that race and population differences affect the expression of sexual dimorphism and must be accounted for to develop the most effective methods of analysis. / Dissertation (MSc)--University of Pretoria, 2001. / Anatomy / unrestricted

Skeletal remains provide an exceptional opportunity to document the biological adaptations that a population undergoes in response to environmental, political and economic changes (Perry, 2007). For over 35 years, bioarchaeological analyses have documented such changes indigenous Ecuadorians. In 2007, Victoria Dominguez excavated remains at the Plaza San Marcos in Quito, Ecuador. I analyzed these remains, documented evidence of pathologic conditions and trauma, and compared this native population to other indigenous populations and to European cohorts. My analyses revealed increased violence and pathologic conditions in the Plaza San Marcos population when compared to populations occupying Quito prior to colonization and during Spanish control. Indigenous remains also exhibited more pathologic conditions and trauma than European remains. Historic accounts of life in Quito describe increased violence and hardships for natives following emancipation from Spain. My analyses did not reveal increased interpersonal violence, but did demonstrate evidence of increased general pathologies following independence. / by Ronda R. Graves. / Thesis M.A.)--Florida Atlantic University, 2009. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2009. Mode of access: World Wide Web.

No description available.

This thesis examines three contestations involving human remains which have arisen in the Eastern Cape over the past fifteen years. It shows that the value or meaning attached to human remains is constructed through the socio-historical dynamics out of which these contestations arise. The meaning and value of human remains is neither inherent nor neutral. In Ndancama's case, the need for housing in Fingo Village led hundreds of poor residents to settle on the township's Old Cemetery in 1972. Basic material needs trumped concerns for those buried in the cemetery. When the post-apartheid municipality sought to provide sewerage and housing infrastructure for Ndancama in 2003, its development plans were constrained by new heritage legislation which protects historic cemeteries. Residents insisted that their infrastructural needs were of primary importance. In 1993, the unearthing of human remains at the Old Military Cemetery in King William's Town created a thirteen year long saga which was only resolved with the reburial of the remains in 2006. The presence of the remains proved problematic for a number of reasons. Local authorities failed to rebury the remains speedily. The burden to store them fell on the Kaffrarian Museum which came under fire because this was considered unethical in the postapartheid era. The identity of the remains became a bone of contention in 2006 when the new Amathole District Municipality concluded that the remains were those of victims who died in the 1856-57 Great Cattle Killing. The remains and their reburial became symbols of past injustice and present restoration of African heritage. The 1996 quest by 'Nicholas Gcaleka', a 'self-styled' chief and traditional healer, to search for King Hintsa's skull in the United Kingdom provoked unprecedented public engagement with the incomplete narrative on the fate of Hintsa's body. The power to represent history, and the methods through which historical truth is discovered were at the heart of the contestation. Elites such as the Xhosa Royal and the white scientific establishment were considered neither credible nor authoritative on this historical matter. Public support for Gcaleka revealed that many South Africans sought just recompense for colonial injustices.

The prehistoric Belle Glade Culture, dwelling around Lake Okeechobee in interior Florida, is one of the most understudied cultures in North America. The purpose of this study is to define population characteristics about this culture through skeletal analysis of the collected remains from the type site for the culture, Belle Glade Mound (8PB41). To address the confounding factors of fragmentation and commingling, recently developed methods, statistical analyses, and specially designed software for such analyses of confounded collections were used in undertaking this study. A biological profile was developed that includes age-at-death estimations, sex estimations, stature estimations, and ancestral estimations in order to create a paleodemographic summary that more adequately describes this unknown population. / Includes bibliography. / Thesis (M.A.)--Florida Atlantic University, 2015 / FAU Electronic Theses and Dissertations Collection

The Late Intermediate Period in northern Chile has been strongly influenced by the mobility models of vertical archipelago and the gyratory mobility. The vertical archipelago model proposes altiplano colonies would have lived in the lowlands controlling trade and distributing economic resources. The gyratory mobility suggests trade was rather controlled by pastoralist groups from the highlands, travelling across the Andes using llama caravans. Following new studies on stable isotope analysis for the LIP in the Atacama Desert, there is little evidence to support the colonies hypothesis. For this reason, the aim of this thesis is to evaluate the presence of colonies and specialised highland pastoralist groups in the lowlands of northern Chile through the use of d13C, d15N, d18O and 87Sr/86Sr as well as radiocarbon dating. Human remains were analysed for tooth enamel, bone collagen, bone apatite, and hair-keratin. A second aim of the thesis was to provide new analysis of archaeological plants and animals of the area. Plants results present incredibly high d15N values for the crops, suggesting use of fertilisers on them, probably seabird guano from the coast. This is also supported by the absence of a marine reservoir effect on the radiocarbon dates, reflected in the lack of offset between paired dates of bone collagen and textiles in individuals enriched in 15N. The results obtained for the human remains suggest there is no evidence to support neither the 'colony' hypothesis nor the gyratory mobility model. However, a small number of outlier individuals for d13C, d15N, d18O and 87Sr/86Sr suggest a non-local origin. Mobility patterns were diverse and flexible including female and male individuals that moved at different moments of their life (infancy and adulthood). This study shows that dietary patterns in the Atacama Desert during the LIP were associated with strong local traditions.

This thesis begins by providing an account of the ancestral grave relocations of the Sekuruwe community in Limpopo province, South Africa. Sekuruwe claims that the manner in which their graves were relocated disrespected their cultural norms, and infringed their constitutional rights. Over three years of investigation, it was proved that the mine which relocated the graves acted negligently by badly damaging human remains, confusing graves and loosing skeletons. The thesis investigates Sekuruwe‟s case within three theoretical frameworks: Systemic oppression, legal claims to culture, and Ethnicity Incorporated. The role of heritage legislation is highlighted throughout the thesis, and the inadequacies of legislation pointed out with reference to the different theoretical approaches. The aim of the thesis is to understand the way in which Sekuruwe‟s claims of cultural insensitivity are in fact claims of injustice, which are argued through the bodies (and graves, and spirits) of the dead. I aim to understand the way in which these claims of injustice are structured by heritage legislation.