11 |
Construction of knowledge in Islamic civilization : Qudāma b. Jaʻfar and his Kitāb al-Kharāj wa-ṣināʻat al-kitābaẗ /Heck, Paul L., January 2002 (has links)
Texte remanié de: Diss. Ph. D.--Islamic studies--University of Chicago, 2000. / Bibliogr. p. 265-275. En appendice, citations arabes.
|
12 |
Tafsīr Qatādah dirasah lil-mufassir wa-manhaj tafsīruh /Badr, ʻAbd Allāh Abū al-Saʻūd. January 1980 (has links)
Thesis (al-Mājistīr)--Jāmiʻat al-Qāhirah, Cairo. / Title page dated: 1979. Includes bibliographical references (p. [131]-135).
|
13 |
Un savant tunisien du XIXème [i.e. dix-neuvième] siècle, Muḥammad al-Sanūsī, sa vie et son œuvreShanūfī, ʻAlī. January 1977 (has links)
Thesis--Paris, 1973. / Includes bibliographical references (p. [213]-226) and index.
|
14 |
al-Mahdī ibn Tūmart, Abū ʻAbd Allāh Muḥammad ibn ʻAbd Allāh al-Maghribī al-Sūsī ḥayātuh wa-ārā'uhu wa-thawratuh al-fikrīyah wa-al-ijtimāʻīyah wa-atharuhu fī al-Maghrib /Najjār, ʻAbd al-Majīd. January 1983 (has links)
Thesis (Ph. D.)--Jāmiʻat al-Azhar, Cairo. / Includes indexes. Includes bibliographical references (p. 509-541).
|
15 |
Ibn Abī Lailā, ein Jurist und Traditionarier des frühen IslamMatern, Georg, January 1968 (has links)
Thesis--Bonn. / Includes bibliographical references (p. 102-109).
|
16 |
Ibn Ḥamdīs and the poetry of nostalgia : a rhetoric of collective memoryKeener, Kaley Tamara 06 November 2012 (has links)
Nostalgia is a term that is often used in literature and popular culture to connote an individual’s relation to a specific place, time or object, however, despite its use in literary analysis, it is often overlooked as a rhetorical devise employed to connect to, persuade, and influence an audience. This paper analyzes the poetry of Arabo-Siculo poet Ibn Ḥamdīs and his use of nostalgia in his poetry to influence and persuade his audiences abroad. I look to the sociologists Fred Davis and Svetlana Boym and their descriptions of nostalgia as being either public or private, restorative or reflective. Drawing on these terms, I propose that Ibn Ḥamdīs writes a relational nostalgia, that is, a nostalgia that he writes into his poetry not just for cathartic, personal benefit, but as a persuasive, rhetorical measure for his audience, and in this way he builds a collective, shared memory between himself and his audience. In addition to nostalgia, I will also be looking to Suzanne Stetkevych and Samer Ali and their work on the socio-political nature of Arabo-Islamic poetry to see how Ibn Ḥamdīs creates and employs this relational nostalgia for his audience and the effect it has on them. / text
|
17 |
al-Namir ibn Tawlab ḥayātuhu wa-shiʻruh /ʻArabīyāt, Waʻd Muḥammad Mufliḥ. January 1993 (has links)
Partial contents of the author's Thesis (master's)--Jāmiʻah al-Urdunīyah, Amman, 1990. / At head of title: al-Jāmiʻah al-Urdunīyah, Kullīyat al-Dirāsāt al-ʻUlyā, Qism al-Lughah al-ʻArabīyah wa-Ādābihā. Includes bibliographical references (p. 113-126).
|
18 |
Die ästhetischen Grundlagen der arabischen Schrift bei Ibn MuqlahRayef, Ahmad Maher, January 1900 (has links)
Thesis--Cologne. / Includes bibliographical references (p. [150-155]).
|
19 |
Ibn Abī Lailā, ein Jurist und Traditionarier des frühen IslamMatern, Georg, January 1968 (has links)
Thesis--Bonn. / Includes bibliographical references (p. 102-109).
|
20 |
Sharḥ Faṣīḥ ThaʻlabIbn al-Jabbān, Muḥammad ibn ʻAlī, Qazzāz, ʻAbd al-Jabbār Jaʻfar Wahīb. Thaʻlab, Aḥmad ibn Yaḥyá, January 1986 (has links)
Author's Thesis (mājistīr)--Jāmiʻat Baghdād. / Title page partially vocalized. Summary in English. Includes bibliographical references (p. 348-391).
|
Page generated in 0.0451 seconds