Thesis (M.S.W.)--University of Hong Kong, 1994. / Includes bibliographical references (leaves 80-87).

Thesis (M. A. (Clinical Psychology)) -- University of Limpopo, 2015 / Culture affects the way people conceptualise and make meaning in their daily experiences, and in turn influence their decisions to seek solutions to their predicaments. Therefore the definition, causes and treatment of illnesses appear to be perceived in a socio-cultural context. A qualitative study was conducted among the indigenous healers of Moletjie (Capricorn District), Limpopo Province, (South Africa) to explore the treatment of mental illness. Indigenous healers were selected using the purposive sampling after the African Religion/ Culture & Health Forum was consulted and the names of indigenous healers who are members were obtained. 5 males and 5 females were interviewed. Data were collected using semi-structured interviews and analyzed using the content analysis method. The following psychological themes emerged from the study: indigenous healers’ notions of mental illness; perceived causes of mental illness; the process of assessment using the divination bones (ditaola); general treatment practices; treatment approaches to psychotic patients; continuous assessment during the treatment process; constant observation of patients during the treatment process; and, treatment procedures that are executed on discharge of the patient. The findings revealed that there are multiple causalities of mental illness and were accounted for by African traditional beliefs. The study revealed that 90% of the indigenous healers admit patients in their homestead during the healing process but the duration differs. The results further revealed that there are two major treatment modalities employed: namely, the use of herbs and ritual performance. The findings emphasize that treatment of mental illness is mainly determined by the perceived causes which emanate from cultural ideologies.

Thesis (M.A.)--York University, 2001. Graduate Programme in Sociology. / Typescript. Includes bibliographical references (leaves 120-134). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://wwwlib.umi.com/cr/yorku/fullcit?pMQ67741.

Thesis (M.A.)--The Master's College, 2005. / Includes bibliographical references (leaves 98-103).

Thesis (Ph.D.) - Carleton University, 2005. / Includes bibliographical references (p. 359-393). Also available in electronic format on the Internet.

Thesis (Ph. D.)--Auburn University, 2008. / Abstract. Includes bibliographical references (p. 52-58).

Thesis (Honors)--College of William and Mary, 2009. / Includes bibliographical references (leaves 28-30). Also available via the World Wide Web.

Indiana University-Purdue University Indianapolis (IUPUI) / This research explores the illness experiences of women and men who received a Celiac Disease Diagnosis as an adult in addition to the impact it had on their social interactions and every-day lives. Investigation of illness experiences were conducted through the use of semi-structured interviews which explored diagnosis experiences, gendered experiences, and life style impact. Significant findings of this research indicated that there are gendered diagnosis experiences among women and men who are diagnosed with this disease. More specifically, female participants reported diagnosis experiences similar to that of a contested illness. In contrast, male participants reported diagnosis experiences that reflect a routinely defined illness. Despite these results, additional research is necessary in order to better understand gendered experiences among those who are diagnosed with Celiac Disease as an adult.

Proceeding from an autoethnographic representation of the friendship, what I sketch out in this thesis is a ceaseless attempt to testify my involvement in the process of knowing the person and the prolonged course of observing a severe mental illness and to illuminate the peculiarities of such a relational circumstance with the inevitable difficulties in honouring our commitment. The central purpose of this study is to creatively provide a theological space to understand the experience of mental illness and to show how the veracity of past memories and the on-going construction of friendship boundaries reflect the shifting combination of reason and emotion that connects kin over the evolving story of a person's mental illness. I offer fresh insights which draw out the need to understand mental illness as much more than mere suffering and mental health as much more than the absence of symptoms. In reflecting theologically on the peculiarity of the friendship, I make use of Martin Buber's I-Thou and I-It mode of relationships in which my interpretation of a beloved friend's mental illness revolves around focusing on the person rather than the description of the illness. In dealing with the emotional challenges in relation to people with mental illness, I suggest that the Christian practice of lament offers a space to theologically articulate the deep sense of grief, abandonment, and emptiness in the context of mental illness. I also suggest the Christian practice of hospitality as an important resource for the constructive Christian response to mental illness and reflect the fundamental recognition of home in connection to hospitality. Subsequently, I offer a model of friendship which inevitably exposes the limits of commitment and sympathy while affirming the extraordinary power of love which seeks solidarity and sustains the relationship with a person with a severe mental illness.

published_or_final_version / Comparative Literature / Master / Master of Philosophy