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Humans and ecosystems in the priestly creation account : an ecological reading of Genesis 1:1-2:4AKavusa, Kivatsi Jonathan 10 1900 (has links)
This study attempts to offer an ecological interpretation of Genesis 1: 1-2:4a in view of
the question as to what extent this passage bears footprints of anthropocentrism, on the
one hand, and/or ecological wisdom, on the other hand. Extant ecological readings of
this text tend to either recover its ecofriendliness, or they criticise the text on the basis
of its dominion and subdual language in Genesis 1:26-28 which seems to go against
the grain of ecological sensibilities.
In resonance with revisionist readings, this study shows that the only way to mollify
the dominion language of Genesis I :26-28 is to read this section as part of the whole
Priestly creation account. Elements of the exilic context and many literary features of
Genesis I: l-2:4a present humans as a member of a world of interdependences. Hence,
accusing Genesis I: l-2:4a of lying at the root of modern indifference towards nature,
is not the whole story. / Biblical and Ancient Studies / M. A. (Biblical Studies)
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ZPŮSOBY OPTIMISTICKÉHO A VSTŘÍCNÉHO PŘÍSTUPU POMÁHAJÍCÍHO PRACOVNÍKA KE KLIENTOVI A JEHO MOŽNÉ ZDROJE / Effect of Job Style and also helping Worker Manner at another Live and People behaviourFLÍDROVÁ, Jana January 2012 (has links)
This thesis talks about different ways of dealing with people who find themselves in unfavourable social situations. It shows, based on casuistic cases and examples, the importance of a loving approach to the client. It describes particular ways of work with people who seem to be optimal from theoretical and practical point of view. It examines a conversation with a client in more detail. It tries to find an internal source of positive adjustment of the helping worker towards people. This adjustment is found not in set rules and instrumental method, but in a Christian approach to the person. A person, as an image of God is my fellowman and I am responsible for him/her. The source of a loving and optimistic approach to people comes from Christian culture, solidarity and respect for people, which is included in the Gospels. Christian approach to people is very much needed and should be part of social work within the middle of Europe.
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