Thesis (D. Min.)--Temple Baptist Theological Seminary, 1992. / Abstract. Includes bibliographical references (leaves 165-170).

Thesis (Ph. D.)--University of Wisconsin--Madison, 1972. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

Thesis--University of Alabama. / Photocopy of typescript. Ann Arbor, Mich. : University Microfilms International, 1977.-- 21 cm. Spine title: Independent study in the nursing curriculum. Includes bibliographical references (leaves 152-158).

Thesis (Ph. D.)--University of Texas at Austin, 2004. / Supervisor: Diane L. Schallert. Vita. Includes bibliographical references. Also available from UMI.

Thesis (Ed.D.)--Boston University

Of the estimated 6 000 African independent churches in Africa, approximately 3 000 are to be found in Southern Africa. Most of these are in the Republic of South Africa, where the history of the independent church movement goes back nearly a hundred years. The greatest concentration of independent churches in South Africa is to be found in the urban complexes round the cities of Johannesburg and Pretoria in the Southern Transvaal. Soweto, the complex of townships to the south-west of Johannesburg which houses about one million people, has about 900 of these independent churches. This study deals with independent churches in Soweto, and their relationship to their urban environment.

Dissertation presented in partial fulfilment of the requirements for the degree of Master of Arts (Clinical Psychology) at the University of Zululand, South Africa, 2012. / Previous research has shown that in the past males generally had negative attitudes and opinions about gender equity and the development of female autonomy and emancipation. The present study aimed to explore the perceptions of male university students in KwaZulu-Natal about independent women. More specifically the researcher tried to investigate whether “new generation” South African males are more accepting of gender equity and the independence and emancipation of South African females. An interpretive perspective was employed. A total of 6 assenting male university students, 3 from the University of KwaZulu-Natal and 3 from the University of Zululand situated in the province of KwaZulu-Natal, participated in the present study. In line with the researcher’s epistemology, the methodology was qualitative in nature and semi-structured interviews were used. All the participants were given a short biographical questionnaire and a one-on-one semi-structured interview was conducted thereafter. The research data was subjected to thematic analysis. The significant themes that emerged from the analysis are presented in the results chapter. The present study’s overall findings suggested that the “new” male generation of KwaZulu-Natal still generally hold negative attitudes and perceptions about gender equity and South African independent females. However, it was also found that the “new” South African male generation of the University of KwaZulu-Natal and University of Zululand is more receptive to the independence of South African females than the “older” South African male generation. In conclusion the present study’s contributions as well as shortcomings are discussed, along with recommendations for future research.

Submitted to the Faculty of Arts in fulfilment of the requirements for the degree of Doctor of Philosophy in the Department of Psychology at the University of Zululand, 1994. / The need for a psychology that addresses problems of all racial groups in South Africa has long been documented. Studies have indicated that modern health care services are inadequate and not accessible to all population groups in this country. The needs and problems in South Africa are too complicated to be treated by Western therapies alone. What seem to have been a viable alter¬native are the services rendered to Blacks by traditional doctors, diviners, faith healers and the African Independent Churches. The aim of this study was an exploratory psychological investigation into the nature of helping human relations in an African Independent Church. A sample of 18 respondents was randomly selected from members of the St. John's Apostolic Faith Mission Church, Harrismith. The phenomenological research methodology was used to elicit descriptions from the subjects regarding their experiences and meaning of being members of that particular church. The descriptions of the respondents were tape recorded, transcribed and dissected into natural meaning units which were blocked into themes. The natural meaning units and the themes of each subject were synthesised into a general concise description in psychological language. This descriptive statement, which was referred to as situated structure, disclosed the unique and es¬sential meaning the phenomenon had for each individual. Those themes that were expressed and shared by the majority of the sub¬jects were grouped into a general structure of six categories, namely, spiritual helping, prayer healing, holy water, cohesive-ness, existential assistance and catharsis. The researcher validated the descriptions by going back to respondents and asking them whether his synthesis accurately revealed their experiences. Each respondent commented on the general structure by stating on a subjective eleven point scale (0-10) the degree to which the general structure reflected his/her experiences. The respondents' ratings indicated that the general structure was a fairly accurate reflection of their experiences as members of this particular church. There was sig¬nificant agreement among the eighteen respondents in ranking the six categories. This means that there was significant agreement¬about what the subj ects generally experienced as members of the St. John's Apostolic Faith Mission Church and about their ex¬periences . In view of literature review of other African Independent Churches the researcher could generalize that human helping rela¬tions in the African Independent Churches exist essentially in the aforementioned six main forms. It was recommended that similar research be conducted in other African Independent Churches such as the ZCC, Church of Nazarites and the Mahon Mission. The practices of the AIC's could be in¬cluded in the curricula of the training of mental health care workers, clients could benefit from cross referrals between West¬ern practitioners and the healers of the African Independent Churches.

No description available.

Thesis (M.A.)--George Mason University, 2008. / Vita: p. 203. Thesis director: Benedict Carton. Submitted in partial fulfillment of the requirements for the degree of Master of Arts in History. Title from PDF t.p. (viewed July 3, 2008'). Includes bibliographical references (p. 195-202). Also issued in print.