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This study investigates the land-use patterns of the Iroquoian populations that occupied south-central Ontario during the Late Woodland period. Its initial objective is to understand their cultural ecology as reflected in the placement of their semi-permanent settlements over time. Its ultimate goal is to ascertain how environmental change and ecological adaptation contributed to culture change and particularly to the historical development of these populations and their long-term settlement shift from the north shore of Lake Ontario to Huronia and Petunia. / The theoretical guide for this study is the premise that an understanding of culture change can only be achieved by considering evolutionary sequences in all their particularistic complexity, taking into account both generalizations about human behaviour and contingent influences. The methodological guide is the concept of multidimensional constraint, the idea that human behaviour is the rational negotiation of objectives that are constrained by both internal and external parameters operating in a nested series of contexts. These principles are used to develop a methodology utilizing detailed environmental description, summary statistics, and careful evaluation and interpretation to investigate correlations between settlement locations and environmental features at the local, regional, and pan-regional scales. The overall objective is a well-grounded explanatory narrative outlining the multiple dimensions of constraint that influenced Late Woodland settlement in south-central Ontario. / The ensuing investigations yield numerous insights into Iroquoian cultural ecology and illustrate the complexity of the long-term settlement shift. In broad outline, it involves an initial phase of settlement, indicating continuity with the Middle Woodland period, an expansion phase, involving the occupation of analogous physiographic zones throughout south-central Ontario, and a final contraction phase, involving coalescence into the uplands of northern Simcoe County. At the local and regional scales, these phases involve slightly different adaptive strategies over time and space, influenced by constraints that included community population size, intensifying food production, temporal and spatial climatic variation, foraging logistics, changing distributions of natural resources, and geo-politics. These results demonstrate the adaptive capacity of these Iroquoian populations, confirm the efficacy of the methodological approach, and establish an ecological context for future investigations dealing with the social aspects of Late Woodland culture change in South-central Ontario.

Thesis (M.A.)--Carleton University, 1993. / Includes bibliographical references. Also available in electronic format on the Internet.

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This thesis investigates changes in Iroquoian infant mortality and juvenile growth between 1250 and 1700 AD in the Lower Great Lakes region of North America. The objectives of this thesis are to investigate the tempo and quality of growth of Iroquoian infants and juveniles; to investigate the relationship between apparent neonatal and postneonatal mortality and predicted mortality ratios based on equal probability of mortality risk in the first year of life (1:11); and to investigate whether or not the ratio of neonatal to postneonatal mortality changed as a result of cultural change associated with the arrival of Europeans at around 1600 AD. These were investigated using a sample of infant and juvenile remains from twenty-one sites in upper New York state and Ontario. Tempo and quality of growth were examined by comparing femoral length at different ages to the Iroquoian adult femur length endpoint and to the growth patterns established in the Denver Growth Study and in other aboriginal North American archaeological samples. Above average infant growth is attributed to biocultural factors and infant mortality is largely caused by acute conditions. Below average juvenile growth, especially between two and seven years of age, is attributed to nutritional imbalances and overcrowding, poor sanitation, and infectious disease prevalence. Juveniles were likely chronically ill, resulting in poor attainment of stature, and this may have contributed to their deaths early in life. Apparent infant mortality was found to differ from predicted mortality, and this difference was attributed to cultural and environmental mortality biases that make interpretation difficult. Change in infant mortality ratios as a result of cultural change associated with European contact is evident in the Iroquoian context: the lack of neonatal remains in postcontact ossuaries is consistent with the ethnohistoric record, but the high proportion of neonates in precontact ossuaries suggests that observations made by ethnohistoric observers may not be applicable to our understanding of precontact burial patterns. The change in the ratio of neonatal to postneonatal remains in the pre- and postcontact periods is interpreted as evidence of changes in burial patterns rather than change in mortality risk.

This dissertation explores the origins and development of Northern Iroquoian village life in present-day southern Ontario, from the first appearance of durable domestic architecture in the 10th century A.D., to the formation of large villages and towns in the 15th century A.D. Twenty-five extensively excavated village sites are analyzed in terms of the configuration of exterior and interior space, with a view to placing the social construction of community at the centre of the problem of early village development. Metric and space-syntax measures of the configuration of outdoor space reveal coordinated developments in the scale of houses and villages, their built-densities, and the structure of exterior accessibility networks, that involved the emergence of a “local-to-global” pattern of order with village growth. Such a pattern, I argue, was experientially consonant with a sequential hierarchy of daily social encounters and interactions that was related to the development of factional groups. Within the longhouse, a similarly “nested” pattern of spatial order and associated social identities emerged early in the history of village development, but was elaborated and ritualized during the later 13th century as the longhouse became the primary body through which political alliances involving village coalescence were negotiated. I suggest that the progressive extensification of collective social groups associated with longhouse expansions and village coalescences involved the development of “conjoint” personhood and power in a context of predominantly mutualistic village economies and enduring egalitarian ideals. The ritualization of domestic space during this process reveals that the continual production and extension of social group identities – such as the matrilineage – was contingent upon “social work” accomplished through an ongoing generative engagement with the built environment.

This thesis investigates changes in Iroquoian infant mortality and juvenile growth between 1250 and 1700 AD in the Lower Great Lakes region of North America. The objectives of this thesis are to investigate the tempo and quality of growth of Iroquoian infants and juveniles; to investigate the relationship between apparent neonatal and postneonatal mortality and predicted mortality ratios based on equal probability of mortality risk in the first year of life (1:11); and to investigate whether or not the ratio of neonatal to postneonatal mortality changed as a result of cultural change associated with the arrival of Europeans at around 1600 AD. These were investigated using a sample of infant and juvenile remains from twenty-one sites in upper New York state and Ontario. Tempo and quality of growth were examined by comparing femoral length at different ages to the Iroquoian adult femur length endpoint and to the growth patterns established in the Denver Growth Study and in other aboriginal North American archaeological samples. Above average infant growth is attributed to biocultural factors and infant mortality is largely caused by acute conditions. Below average juvenile growth, especially between two and seven years of age, is attributed to nutritional imbalances and overcrowding, poor sanitation, and infectious disease prevalence. Juveniles were likely chronically ill, resulting in poor attainment of stature, and this may have contributed to their deaths early in life. Apparent infant mortality was found to differ from predicted mortality, and this difference was attributed to cultural and environmental mortality biases that make interpretation difficult. Change in infant mortality ratios as a result of cultural change associated with European contact is evident in the Iroquoian context: the lack of neonatal remains in postcontact ossuaries is consistent with the ethnohistoric record, but the high proportion of neonates in precontact ossuaries suggests that observations made by ethnohistoric observers may not be applicable to our understanding of precontact burial patterns. The change in the ratio of neonatal to postneonatal remains in the pre- and postcontact periods is interpreted as evidence of changes in burial patterns rather than change in mortality risk.

This dissertation explores the origins and development of Northern Iroquoian village life in present-day southern Ontario, from the first appearance of durable domestic architecture in the 10th century A.D., to the formation of large villages and towns in the 15th century A.D. Twenty-five extensively excavated village sites are analyzed in terms of the configuration of exterior and interior space, with a view to placing the social construction of community at the centre of the problem of early village development. Metric and space-syntax measures of the configuration of outdoor space reveal coordinated developments in the scale of houses and villages, their built-densities, and the structure of exterior accessibility networks, that involved the emergence of a “local-to-global” pattern of order with village growth. Such a pattern, I argue, was experientially consonant with a sequential hierarchy of daily social encounters and interactions that was related to the development of factional groups. Within the longhouse, a similarly “nested” pattern of spatial order and associated social identities emerged early in the history of village development, but was elaborated and ritualized during the later 13th century as the longhouse became the primary body through which political alliances involving village coalescence were negotiated. I suggest that the progressive extensification of collective social groups associated with longhouse expansions and village coalescences involved the development of “conjoint” personhood and power in a context of predominantly mutualistic village economies and enduring egalitarian ideals. The ritualization of domestic space during this process reveals that the continual production and extension of social group identities – such as the matrilineage – was contingent upon “social work” accomplished through an ongoing generative engagement with the built environment.