Treatise (D.M.A.)--University of Texas at Austin, 2006. / Vita. Includes bibliographical references.

Thesis (M.A.)--Virginia Polytechnic Institute and State University, 1984. / Vita. Abstract. Includes bibliographical references (leaves 184-190). Also available via the Internet.

Tesis--Filosofía--Madrid--Facultad de filosofía y letras, 2004. / Bibliogr. p. 712-734.

Thesis (S.T.B.)--Biblical Seminary in New York, 1953. / Bibliography: leaves 56-58.

Thesis (D. Mus. Arts)--University of Washington, 1998. / Vita. Includes bibliographical references (leaves [135]-140).

Thesis (Ph. D.)--Columbia University, 1927. / Without thesis note. Thesis note on label mounted on t.p. Bibliography: p. [236]-250.

Thesis (Ph. D.)--Columbia University, 1927. / Without thesis note. Thesis note on label mounted on t.p. Bibliography: p. [236]-250.

Boston University. University Professors Program Senior theses. / PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you. / 2031-01-02

This dissertation contains a Hebrew edition and annotated Catalan translation of Isaac the Blind's (1165-1235) Commentary on the Book of Creation. The introduction introduces the historical context in which the author lived as well as some biographical data and the intellectual influence from Jewish Andalusian culture in the text. It further analyzes the relationship of the author's philosophy with other schools of thought, as the ones in Troyes and Paris, as well as his neoplatonic influences. It proceeds to a detailed analysis of the author's views on epistemology, cosmology and anthropology which, while act as breaking points with previous mystical views, at the same time they set the platform for the development of medieval kabbalah. / Aquesta tesi presenta el text en hebreu, i una traducció anotada al català del comentari escrit per Isaac el cec (1165-1235). L'estudi previ que acompanya la traducció introdueix el context històric en què va viure l'autor així com la seva biografia i les relacions que l'autor va tenir amb els corrents intel•lectuals provinents de l'Al-Andalus. Analitzem els referents culturals del mon cristià en l’obra, especialment les escoles de Troyes i París, així com la influència del neoplatonisme. La tesi estudia amb detall els aspectes epistemològic, cosmològic i antropològic del pensament de rabí Isaac, novedós perqué trenca amb concepcions precedents pel que fa a la divinitat, el cosmos, l’ésser humá i la seva relació amb la natura, establint així les bases pel desenvolupament del que serà la cabalà medieval.

Texte remanié de: Diss. Ph. D.--Philosophy--Jerusalem--Hebrew university of Jerusalem, 5749, 1989. / Mention parallèle de titre ou de responsabilité : Name and sanctuary in the teaching of R. Isaac the Blind : a comparative study in the writings of the earliest Kabbalists / Haviva Pedaya. Table des matières trad. en anglais. Bibliogr. p. [299]-324. Index.