In response to the scarcity of biblical scholarship analysing the function of the Hebrew Bible’s exodus stories as persuasive communication, this dissertation investigates how these mnemonically dense stories were capable of creating and maintaining a long-term collective identity for ancient Israel. A narrative approach is selected in keeping with this intent, and the primary exodus story (Exod 1:1–15:21) and the 18 retold exodus stories found in the Hebrew Bible are identified as the focus of research. Since the tools used for analysing the narratives of non-fictional peoples need not be limited to those used for analysing literary fiction, a methodological tool—based on the principles of the social identity approach (SIA)—is developed and outlined to assist in exposing identity construction at a rhetorical level. Using the SIA heuristic tool, rhetorical formulations of identity—cognitive, evaluative, emotional, behavioural and temporal—like those occurring in face-to-face relationships, are identified in the exodus stories. These formulations make certain identity claims upon their hearers. A shared experience of oppression and deliverance is represented as the significant feature defining group membership in Israel. The literary portrayal of nine of the eighteen retold exodus stories in a setting just after the death of the adult exodus generation, asserts the importance of the appropriation of the story by a purportedly new generation. Likewise, exodus narratives with a literary setting in every major socio-cultural transition in Israel’s larger story portray Israel’s rehearsal of and participation in exodus as central and essential to her ongoing collective identity. Possible social identities offered to Israel include the temporal expansion of this ingroup based on the retelling and reappropriation of exodus and the “othering” of Israel based on non-compliance. Pre-exodus narratives are noted to have been shaped so as to include the patriarchs in “the people whom God brought out of Egypt.” Plurivocal retold exodus stories also reflects the recasting of narratives to fit identities so that, anachronistically, post-exodus members may also be included in “the people whom God brought out of Egypt.” This points to the revision and reuse of exodus narratives rather than to their unilinear development. Apart from any speculation on the historical motives of their producers, the identity-forming potential of exodus narratives characterized by the well-established, recognizable language of social identity is identified. The newly developed heuristic tool used in this analysis is its most significant contribution. It makes visible the nascent social identity language and concepts implicitly noted by prior scholarship, places them within the larger validating theoretical framework of the SIA and systematically identifies the specific persuasive elements and integrating qualities of exodus narratives.

<p>The ancient themes of Sabbath and Jubilee are woven throughout the biblical narrative and form the basis of the Israel's identity under Yahweh. Four threads in particular - the release of slaves, the forgiveness of debts, the fallowing of land, and the redistribution of capital - create the ethical backbone of God's people. These themes were amplified by the prophets and assumed by Jesus Christ himself as the content and thrust of his kingdom proclamation. Following Jesus, the early church implemented these Sabbath and Jubilee practices in their communities. Thus, the challenge today is for Christians to recapture these ancient laws as a guide to contemporary discipleship. As well, churches must be willing to envision their ministry and mission in light of this long overlooked Sabbath-Jubilee vision.</p> / Master of Arts (MA)

As an operational approach to the Bekenstein-Hawking formula S_{BH}=A/4l_{Pl}^{2} for the black hole entropy, we consider the reversible contraction of a spinning thin shell to its event horizon and find that its thermodynamic entropy approaches $S_{\mathrm{BH}}$. In this sense the shell, called a "black shell", imitates and is externally indistinguishable from a black hole. Our work is a generalization of the previous result [10] for the spherical case. We assume the exterior space-time of the shell is given by the Kerr metric and match it to two different interior metrics, a vacuum one and a non-vacuum one. We find the vacuum interior embedding breaks down for fast spinning shells. The mechanism is not clear and worth further exploring. We also examine the case of a Kerr-AdS exterior, without trying to find a detailed interior solution. We expect the same behavior of the shell when the horizon limit is approached.

As an operational approach to the Bekenstein-Hawking formula S_{BH}=A/4l_{Pl}^{2} for the black hole entropy, we consider the reversible contraction of a spinning thin shell to its event horizon and find that its thermodynamic entropy approaches $S_{\mathrm{BH}}$. In this sense the shell, called a "black shell", imitates and is externally indistinguishable from a black hole. Our work is a generalization of the previous result [10] for the spherical case. We assume the exterior space-time of the shell is given by the Kerr metric and match it to two different interior metrics, a vacuum one and a non-vacuum one. We find the vacuum interior embedding breaks down for fast spinning shells. The mechanism is not clear and worth further exploring. We also examine the case of a Kerr-AdS exterior, without trying to find a detailed interior solution. We expect the same behavior of the shell when the horizon limit is approached.