黃春艷. / "2008年8月". / "2008 nian 8 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2008. / Includes bibliographical references (leaves 97-104). / Abstracts in Chinese and English. / Huang Chunyan. / Chapter 第一章 --- 前言 --- p.1-12 / Chapter 第二章 --- 喇沙修士會簡史 / Chapter 第一節 --- 會祖聖若翰喇沙之生平 --- p.13-16 / Chapter 第二節 --- 喇沙修士會簡介 --- p.16-19 / Chapter 第三章 --- 聖若瑟書院成立背景 / Chapter 第一節 --- 香港早期天主教教育 --- p.20-23 / Chapter 第二節 --- 救主書院一一聖若瑟書院的前身 --- p.23-25 / Chapter 第三節 --- 高神父邀請喇沙修士會來港辦學 --- p.25-27 / Chapter 第四章 --- 聖若瑟書院的創辦與發展 / Chapter 第一節 --- 喇沙修士接管聖若瑟書院 --- p.28-31 / Chapter 第二節 --- 聖若瑟書院辦學槪況及特色 --- p.31-40 / Chapter 第五章 --- 聖若瑟書院師資分析：以喇沙修士爲中心 / Chapter 第一節 --- 喇沙修士簡介 --- p.41-49 / Chapter 第二節 --- 喇沙修士的犠牲 --- p.49-52 / Chapter 第六章 --- 聖若瑟書院與遷港澳門葡人 / Chapter 第一節 --- 鴉片戰爭後澳門葡人向香港移民 --- p.53.55 / Chapter 第二節 --- 有關葡語教學問題的爭論 --- p.55-58 / Chapter 第三節 --- 傑出葡籍校友 --- p.58-73 / Chapter 第七章 --- 校友貢獻 / Chapter 第一節 --- 校友在政治領域的貢獻 --- p.74-81 / Chapter 第二節 --- 校友在商業領域的貢獻 --- p.81-89 / Chapter 第三節 --- 校友在教育領域的貢獻 --- p.89-90 / Chapter 第四節 --- 校友在醫學、法律等專業領域的貢獻 --- p.90-92 / Chapter 第八章 --- 結語 --- p.93-96 / 參考書目 --- p.97-104 / 附錄 --- p.105-117

The amalagamation of St. Mary's College and St. Joseph's High School, Lismore was a process that began in 1965 when a decision was made to combine Senior classes for the first Higher School Certificate curriculum. There was no thought of amalgamation in 1965 but the decision made then lead to the developments of 1977. Increasing enrolments and the need for a building programme set the scene for a merger of Junior classes and the introduction of coeducation throughout the schools. This process extended from 1977 to 1981. It was a period of conflict and resistance to change but it laid the foundation for the complete amalgamation of the schools to form Trinity Catholic College in 1985. The amalgamation process provides a study of decision-making in a Catholic school context. Changes in the Church, Catholic schools and Religious Orders are reflected in the changes in the way that decisions were made at the three key-points in the story. The study draws attention to the fact that in amalgamations of schools much of the planning is done in terms of the present schools rather than for the new school which is always twice as large and much more complex. The non-educational aspects of amalgamation are also considered because they are a time-consuming but important part of the planning. This study shows the importance of rituals in laying the old schools to rest so that the new school may come into being. A visible indication that things are different is essential when the students, staff and buildings remain as they had been. Since amalgamations are becoming more common as student numbers decline some lessons learned over the past twenty years are recorded so that others may benefit from them.

Texte extrait de: Dissertazione--Facoltà di storia ecclesiastica--Pontificia università gregoriana. / Bibliogr. p. 201-205.

An examination of scholarly perspectives on the ethicality of Joseph's enslavement of the Egyptians in Gen 47:13-26 reveals a debate over whether Joseph's actions were benevolent or oppressive. The majority of scholars who evaluate Joseph negatively simply ignore the relevant historical data, and Brueggemann's case for its dismissal is unconvincing. However, one area of contention that has gone relatively unexamined is the relevance and implications of later canonical materials relating to slavery. Childs' Canonical Approach is employed in a modified form to honor the canon as the larger context in which a passage should be read. I argue that when examined in light of relevant slavery texts across the Tanakh, Joseph's actions in Gen 47:13-26 are not culpable on the basis of his employment of debt slaver, but can be read as being out of step with the ideal that emerges concerning resource distribution. / Thesis / Master of Arts (MA)

The purpose of this study was to investigate the utilization of Postnatal Services at St. Joseph's Clinic. Sixty women of child- bearing age participated in the study. Convenience sampling was utilised. An integration of Qualitative and Quantitative approaches were used for collection and analysis of data. The results of the study showed that women had high knowledge about the sixth week PNC. Women's attitudes regarding attendance at the sixth week PNC were both positive and negative. The relationship between knowledge and attitude was significant (r = .2999, p = .044) The study concluded that, the attitudes of women towards attendance at the sixth week PNC were mostly negative. Four themes emerged from the study. Some of the recommendations of the study included a need for review of information given to mothers regarding its relevance and appropriateness; a need to foster more positive attitudes in women towards attendance at the sixth week PNC. / Health Studies / M.A. (Nursing Science)

The purpose of this study was to investigate the utilization of Postnatal Services at St. Joseph's Clinic. Sixty women of child- bearing age participated in the study. Convenience sampling was utilised. An integration of Qualitative and Quantitative approaches were used for collection and analysis of data. The results of the study showed that women had high knowledge about the sixth week PNC. Women's attitudes regarding attendance at the sixth week PNC were both positive and negative. The relationship between knowledge and attitude was significant (r = .2999, p = .044) The study concluded that, the attitudes of women towards attendance at the sixth week PNC were mostly negative. Four themes emerged from the study. Some of the recommendations of the study included a need for review of information given to mothers regarding its relevance and appropriateness; a need to foster more positive attitudes in women towards attendance at the sixth week PNC. / Health Studies / M.A. (Nursing Science)

This study is concerned with the style of leadership needed to enable the church to fully express itself in mission. The renewed ecclesiology of the Second Vatican council, in which the church is said to be missionary by nature, is reviewed. The fundamental structure of the church is described theologically under the themes of the people of God, creation of the Holy Spirit and the body of Christ. A study of the Council's teaching on a pyramidal style ofleadership leads to the conclusion that it is inadequate for implementing the teaching on the missionary nature of the church. A review of post-Vatican II ecclesial movements worldwide points to a strong desire among many for a church of greater participation with a more personal leadership style. A study of leadership in the corporate world shows how a servant-style is replacing the traditional pyramidal structure. It is shown how this servant-leadership style could also be used in the church. The results of a qualitative research study of St. Joseph's Parish in Metro Manila, Philippines, are presented. This shows how the pastor gathered around him a group of lay leaders who share and express his style of servant-leadership. This part of the study begins by setting the historical context within which this parish exists by giving an overview of the history of the church in the Philippines and then shows how the leaders of St. Joseph's Parish motivated a passive congregation to become a church-in-mission. This occurred over a number of years through the parishioners being invited to full participation in parish life and becoming involved in service of those in need. An intense formation programme by parish leaders, who used a servant-leadership style, helped lead this parish from its former passivity to a manifestation of the missionary nature of the church. The study concludes by identifying some themes for further research. / Christian Spirituality, Church History and Missiology / D.Th.(Missiology)

This study is concerned with the style of leadership needed to enable the church to fully express itself in mission. The renewed ecclesiology of the Second Vatican council, in which the church is said to be missionary by nature, is reviewed. The fundamental structure of the church is described theologically under the themes of the people of God, creation of the Holy Spirit and the body of Christ. A study of the Council's teaching on a pyramidal style ofleadership leads to the conclusion that it is inadequate for implementing the teaching on the missionary nature of the church. A review of post-Vatican II ecclesial movements worldwide points to a strong desire among many for a church of greater participation with a more personal leadership style. A study of leadership in the corporate world shows how a servant-style is replacing the traditional pyramidal structure. It is shown how this servant-leadership style could also be used in the church. The results of a qualitative research study of St. Joseph's Parish in Metro Manila, Philippines, are presented. This shows how the pastor gathered around him a group of lay leaders who share and express his style of servant-leadership. This part of the study begins by setting the historical context within which this parish exists by giving an overview of the history of the church in the Philippines and then shows how the leaders of St. Joseph's Parish motivated a passive congregation to become a church-in-mission. This occurred over a number of years through the parishioners being invited to full participation in parish life and becoming involved in service of those in need. An intense formation programme by parish leaders, who used a servant-leadership style, helped lead this parish from its former passivity to a manifestation of the missionary nature of the church. The study concludes by identifying some themes for further research. / Christian Spirituality, Church History and Missiology / D.Th.(Missiology)

Dès les débuts du christianisme, l’Église s’est servie de l’art. Au Moyen âge, en particulier, la décoration des cathédrales (sculptures, fresques vitraux) avait une valeur esthétique, mais plus encore, une valeur didactique. Moyens matériels pour faire la catéchèse, voire évangéliser, les crèches du Musée de l’Oratoire Saint-Joseph du Mont-Royal s’inscrivent dans cette perspective. Tenant compte de cette mission d’évangélisation qui incombe à l’Église et de l’importance que prend de plus en plus le visuel dans la culture et la société actuelles, nous voulons partir de l’exposition des crèches de Noël à l’Oratoire Saint-Joseph, de l’année 2009, pour découvrir en quoi elle pourrait contribuer à l’évangélisation et à la croissance du christianisme et des chrétiens. En effet, les crèches de Noël sont essentiellement œuvre de foi, – non pas liée à la foi de l’auteur mais plutôt à l’effet que cette oeuvre peut avoir sur celui qui la regarde, – dont la dévotion à la sainte Famille. Ce moyen d’évangélisation dans ce monde en mutation où l’art visuel s’est avéré d’une extrême importance convient bien au contexte de la déchristianisation et peut offrir une complémentarité aux méthodes traditionnelles d’évangélisation basées surtout sur le discours. Ils sont complémentaires, dans le sens où il ne s’agit pas de « cheminer à travers villes et villages, prêchant et annonçant la Bonne Nouvelle du Royaume de Dieu » (Lc 8,1) aux personnes qui n’ont pas encore entendu parler du Christ, mais d’éveiller la curiosité chez les visiteurs non-chrétiens (Evangelii Nuntiandi 53), de stimuler l’intérêt à l’égard de la religion chez les non-pratiquants (EN 56) et, de soutenir et approfondir la foi des fidèles. Mots-clés : Christianisme – Église – transmission – évangélisation – éducation de la foi – musée – crèches – Oratoire Saint-Joseph. / Throughout the ages, the Church has employed the arts. In the middle ages, in particular, the adornments of cathedrals (sculptures, frescoes, stained-glass) were prized not only for their aesthetic appeal but also for their didactic potential—concrete techniques for catechizing and evangelizing. The nativity scenes mounted in the Museum of Saint Joseph's Oratory of Mount Royal can be viewed from this perspective. Taking into consideration this mission of evangelization incumbent on the Church, along side the emphasis on the visual in present-day culture and society, we intend to take as a starting point the exhibit of creches during the Christmas season 2009 at the Oratory to see how they might contribute to the effort at evangelization and to the enrichment of Christianity and Christians. In the final analysis, the nativity scene is essentially a work of faith, (not only as regards the faith of the artist but also the faith-experience of the person who looks at it) under the category of a devotion to the Holy Family. In world of change, where the visual arts are considered crucial, this method of evangelization is well-suited to the context of de-Christianization and may be considered as complementary to the traditional methods of evangelization based on speech. They are complementary not in the sense of “going from town to town, preaching and announcing the Good News of the Kingdom of God” (Luke 8, 1) to those who have never heard of Christ, but in the sense of stimulating the curiosity of non-Christian viewers, rekindling the interest of those who no longer practice, and supporting and deepening the faith of the devoted. Keywords: Christianity – Church – transmission – evangelization – education in the faith – museum – nativity scenes – Saint Joseph’s Oratory.

Dès les débuts du christianisme, l’Église s’est servie de l’art. Au Moyen âge, en particulier, la décoration des cathédrales (sculptures, fresques vitraux) avait une valeur esthétique, mais plus encore, une valeur didactique. Moyens matériels pour faire la catéchèse, voire évangéliser, les crèches du Musée de l’Oratoire Saint-Joseph du Mont-Royal s’inscrivent dans cette perspective. Tenant compte de cette mission d’évangélisation qui incombe à l’Église et de l’importance que prend de plus en plus le visuel dans la culture et la société actuelles, nous voulons partir de l’exposition des crèches de Noël à l’Oratoire Saint-Joseph, de l’année 2009, pour découvrir en quoi elle pourrait contribuer à l’évangélisation et à la croissance du christianisme et des chrétiens. En effet, les crèches de Noël sont essentiellement œuvre de foi, – non pas liée à la foi de l’auteur mais plutôt à l’effet que cette oeuvre peut avoir sur celui qui la regarde, – dont la dévotion à la sainte Famille. Ce moyen d’évangélisation dans ce monde en mutation où l’art visuel s’est avéré d’une extrême importance convient bien au contexte de la déchristianisation et peut offrir une complémentarité aux méthodes traditionnelles d’évangélisation basées surtout sur le discours. Ils sont complémentaires, dans le sens où il ne s’agit pas de « cheminer à travers villes et villages, prêchant et annonçant la Bonne Nouvelle du Royaume de Dieu » (Lc 8,1) aux personnes qui n’ont pas encore entendu parler du Christ, mais d’éveiller la curiosité chez les visiteurs non-chrétiens (Evangelii Nuntiandi 53), de stimuler l’intérêt à l’égard de la religion chez les non-pratiquants (EN 56) et, de soutenir et approfondir la foi des fidèles. Mots-clés : Christianisme – Église – transmission – évangélisation – éducation de la foi – musée – crèches – Oratoire Saint-Joseph. / Throughout the ages, the Church has employed the arts. In the middle ages, in particular, the adornments of cathedrals (sculptures, frescoes, stained-glass) were prized not only for their aesthetic appeal but also for their didactic potential—concrete techniques for catechizing and evangelizing. The nativity scenes mounted in the Museum of Saint Joseph's Oratory of Mount Royal can be viewed from this perspective. Taking into consideration this mission of evangelization incumbent on the Church, along side the emphasis on the visual in present-day culture and society, we intend to take as a starting point the exhibit of creches during the Christmas season 2009 at the Oratory to see how they might contribute to the effort at evangelization and to the enrichment of Christianity and Christians. In the final analysis, the nativity scene is essentially a work of faith, (not only as regards the faith of the artist but also the faith-experience of the person who looks at it) under the category of a devotion to the Holy Family. In world of change, where the visual arts are considered crucial, this method of evangelization is well-suited to the context of de-Christianization and may be considered as complementary to the traditional methods of evangelization based on speech. They are complementary not in the sense of “going from town to town, preaching and announcing the Good News of the Kingdom of God” (Luke 8, 1) to those who have never heard of Christ, but in the sense of stimulating the curiosity of non-Christian viewers, rekindling the interest of those who no longer practice, and supporting and deepening the faith of the devoted. Keywords: Christianity – Church – transmission – evangelization – education in the faith – museum – nativity scenes – Saint Joseph’s Oratory.