Of all the Hindu communities in southern Kerala, the Ilavas are the largest. They were, however, traditionally considered outside the pale of "varna" and treated as "untouchables" by the higher castes. A 'man of vision' of this community, Srl Narayana Guru (1855-1928) introduced religious and social reforms that brought about an awakening among the Ilavas at the beginning of the twentieth century. The consequent changes among the Ilavas brought them to an escalating series of confrontations with the upholders of the traditional caste order. This thesis focuses on the reformation of the Ilavas and analyses their place and position in the larger social structure. It argues that their reformation can only be understood essentially as a process of "modernization". By modernization is meant an indigenous, historical and ongoing process in which people participate both consciously and critically. The Ilavas in their awakening have incorporated the values of modernity into their culture without losing the core values of the tradition. The history of the awakening of the Ilavas is, therefore, a case study of modernization within the framework of traditional Hindu society. In order to make this case study a field was chosen for research in consideration of maximum suitability. That field is an area of southern Kerala called Murukkumpula, not far from Trivandrum, the capital of Kerala. In view of the stress on change and continuity, which is the theme of the thesis, the field research has helped to establish that the modes of change in this particular area can be seen exhibited in the leadership of an elite; a reorientation of values; a rationalistic and democratic approach to the direction of change; an expression of freedom and responsibility among the members; social mobility based on equality and overall development and a network of institutions that sustain and propagate the ideals of the movement and hold the community together. / Thesis / Doctor of Philosophy (PhD)

Thesis (Ph. D.)--University of Chicago, Committee on Human Development, August 2003. / Includes bibliographical references. Also available on the Internet.

McGee in his recent writings on Asian urbanization highlights extended metropolitan regions and proximate non-urban settlement systems with an intense mixture of agricultural and non-agricultural activities. The latter McGee terms as desakota, a neologism coined in Bahasa Indonesian, to signify the fusion of desa (rural) and kota (urban). Some of the ecological preconditions for desakota are high rural population densities; labour intensive rice cultivation with agricultural labourers in need of non-farm work in the off seasons and/or labour shedding by green revolution effects. McGee however recognizes that desakota can also occur in other ecologically dense habitat of non-rice crops with high population densities. Kerala State in India is one such region with a mix of rice and non-rice crops. This study examines the urban-rural fusion that is observed in Kerala and provides an empirically informed assessment of the McGee desakota hypothesis. While basically affirming the desakota hypothesis, the study at the same time raises some caveats. First, desakota in Kerala is not dependent on any central urban system and intra-desakota dynamics are significant. While M c G e e has recognized that such desakota do occur, his writings tend to neglect this type of desakota. Second, McGee's writings on extended metropolitan regions and desakota are increasingly associated with the recent rapid e c o n o m i c growth occurring in some of the Asian countries. Desakota in Kerala blurs this characteristic as it appears to have occurred beginning in the late colonial p e r i o d of the British Raj. Third, a unique mix of factors in Kerala make the political economy central to making desakota in Kerala intelligible. Undoubtedly in the specificity of the Kerala context the political economy is important. Nonetheless this study raises a critique of the underemphasis of the political economy in McGee's work on extended metropolitan regions and desakota. The research on desakota in Kerala involved the examination of the regional geography of Kerala. Kerala with its radical politics and remarkable social development in a context of low economic growth, attracted the attention of social scientists. But in these studies the spatial dimensions were largely ignored. This study emphasizes that geography matters in understanding Kerala, and that there is an important nexus between the space and political economy of Kerala.

This thesis examines the construction practices in the traditional domestic architecture of Kerala in India. In doing so, it identifies two vital aspects of the architecture, namely the Vedic planning principles of the Vasthushasthra and the indigenous craft practices. The thesis pays tribute to both: the theories of Vasthushasthra in the construction of houses are examined in detail; the craft practices are documented and analyzed through a field study of 24 houses in Kerala selected across the caste, class and religious structures of the society. The thesis arrives at the proposition that the construction practices in the domestic architecture of Kerala, as evident in the case studies, are the result of a simultaneous presence of both these aspects. The Vedic principles were adapted to the contingencies of the context. The craft and techniques prevalent in Kerala at that time are part of a larger picture of cross-cultural transfer of techniques that occurred in the early historic times. Thus in Kerala, practice and theory worked together towards making a traditional domestic architecture that was meaningful and relevant in the socio-cultural, political and religious context at that time.

No description available.

McGee in his recent writings on Asian urbanization highlights extended metropolitan regions and proximate non-urban settlement systems with an intense mixture of agricultural and non-agricultural activities. The latter McGee terms as desakota, a neologism coined in Bahasa Indonesian, to signify the fusion of desa (rural) and kota (urban). Some of the ecological preconditions for desakota are high rural population densities; labour intensive rice cultivation with agricultural labourers in need of non-farm work in the off seasons and/or labour shedding by green revolution effects. McGee however recognizes that desakota can also occur in other ecologically dense habitat of non-rice crops with high population densities. Kerala State in India is one such region with a mix of rice and non-rice crops. This study examines the urban-rural fusion that is observed in Kerala and provides an empirically informed assessment of the McGee desakota hypothesis. While basically affirming the desakota hypothesis, the study at the same time raises some caveats. First, desakota in Kerala is not dependent on any central urban system and intra-desakota dynamics are significant. While M c G e e has recognized that such desakota do occur, his writings tend to neglect this type of desakota. Second, McGee's writings on extended metropolitan regions and desakota are increasingly associated with the recent rapid e c o n o m i c growth occurring in some of the Asian countries. Desakota in Kerala blurs this characteristic as it appears to have occurred beginning in the late colonial p e r i o d of the British Raj. Third, a unique mix of factors in Kerala make the political economy central to making desakota in Kerala intelligible. Undoubtedly in the specificity of the Kerala context the political economy is important. Nonetheless this study raises a critique of the underemphasis of the political economy in McGee's work on extended metropolitan regions and desakota. The research on desakota in Kerala involved the examination of the regional geography of Kerala. Kerala with its radical politics and remarkable social development in a context of low economic growth, attracted the attention of social scientists. But in these studies the spatial dimensions were largely ignored. This study emphasizes that geography matters in understanding Kerala, and that there is an important nexus between the space and political economy of Kerala. / Arts, Faculty of / Geography, Department of / Graduate

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Texte remanié de: Diss. Ph. D.--University of Calicut, 1987. / Bibliogr. p. 271-288. Index.

published_or_final_version / Education / Doctoral / Doctor of Philosophy